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A serious effort to document the changing landscape in the design professions and to make this information available to various constituencies and stakeholder groups as part of an effort to educate as well as bridge the gap between academia and practice.
Reconfiguration in the study and practice of design and architecture
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A serious effort to document the changing landscape in the design professions and to make this information available to various constituencies and stakeholder groups as part of an effort to educate as well as bridge the gap between academia and practice.
Architectural Theory
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According to Paul Shepheard, architecture is the rearranging of the world for human purposes. Sculpture, machines, and landscapes are all architecture -- every bit as much as buildings are. In his writings, Shepheard examines old assumptions about architecture and replaces the critical theory of the academic with the active theory of the architect-citizen enamored of the(...)
Artificial love : a story of machines and architecture
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According to Paul Shepheard, architecture is the rearranging of the world for human purposes. Sculpture, machines, and landscapes are all architecture -- every bit as much as buildings are. In his writings, Shepheard examines old assumptions about architecture and replaces the critical theory of the academic with the active theory of the architect-citizen enamored of the world around him. Artificial Love weaves together three stories about architecture into one. The first, about machines as architecture, leads to speculations about technology and the human condition and to the assertion that machines are the sculptures of today. The second story is about the ways that architecture reflects the tribal and personal desires of those who make it. In the West, ideas of community, multiculturalism, and globalization compete furiously, leaving architecture to exist as it always has, as the past in the present. The third story features individual people experiencing their lives in the context of architecture. Here, Shepheard borrows the rhetorical device of Shakespeare's seven ages of man to propose that each person's life imitates the accumulating history of the human species. Shepheard's version of the history of humans is a technological one, in which machines become sculpture and sculpture becomes architecture. For Shepheard, our machines do not separate us from nature. Rather, our technology is our nature, and we cannot but be in harmony with nature. The change that we have wrought in the world, he says, is a wonderful and powerful thing.
Architectural Theory
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« Bien que l’expression “l’architecture de survie” ait un sens à peu près inverse de celui de “la survie de l’architecte”, mon but dans ce livre, est de reconsidérer le rôle de l’architecture dans la simple survie de l’espèce, sans pour autant utiliser des slogans grandiloquents, sans surestimer ce rôle et sans faire de propositions utopiques, donc irréalisables. Il va me(...)
L'architecture de survie : une philosophie de la pauvreté
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« Bien que l’expression “l’architecture de survie” ait un sens à peu près inverse de celui de “la survie de l’architecte”, mon but dans ce livre, est de reconsidérer le rôle de l’architecture dans la simple survie de l’espèce, sans pour autant utiliser des slogans grandiloquents, sans surestimer ce rôle et sans faire de propositions utopiques, donc irréalisables. Il va me falloir, de nouveau, poser certaines questions (sur lesquelles je travaille depuis plus de quarante ans), les analyser et enfin, et surtout, mentionner, à titre d’exemples, quelques solutions que j’ai proposées durant ces quarante ans. Les questions sont fort simples : à qui revient le droit de décision en matière d’architecture? Comment assurer ce droit à celui auquel il revient? Comment le faire dans un monde qui va vers une pauvreté croissante? Comment survivre dans un tel monde? Qu’est-ce que ce “monde pauvre”? Comment agir face à ces perspectives? »
Architectural Theory
Architecture's theory
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From poststructuralism and deconstruction to current theories of technology and nature, critical theory has long been closely aligned with architecture. In turn, architecture as a thinking profession materializes theory in the form of built work that always carries symbolic loads. In this collection of essays, Catherine Ingraham studies the complex connectivity between(...)
Architecture's theory
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From poststructuralism and deconstruction to current theories of technology and nature, critical theory has long been closely aligned with architecture. In turn, architecture as a thinking profession materializes theory in the form of built work that always carries symbolic loads. In this collection of essays, Catherine Ingraham studies the complex connectivity between architecture's discipline and practice and theories of philosophy, art, literature, history, and politics. She argues that there can be no architecture without theory. Whether considering architecture's relationship to biomodernity or exploring the ways in which contemporary artists and designers engage in figural play, Ingraham offers provocative interpretations that enhance our understanding of both critical theory and architectural practice today. Along the way, she engages with a wide range of contemporary theorists, including Giorgio Agamben, Judith Butler, Jacques Derrida, Graham Harman, and Timothy Morton, considering buildings around the world, including the Palace of Culture in Warsaw, the Viceroy's House complex in New Delhi, Mack Scogin and Merrill Elam's Wolfsburg Science Center project in Germany, and the Superdome in New Orleans.
Architectural Theory
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The architectural drawing might seem to be a quintessentially modern form, and indeed many histories of the genre begin in the early modern period with Italian Renaissance architects such as Alberti. Yet the Middle Ages also had a remarkably sophisticated way of drawing and writing about architecture. ''God’s own language'' takes us to twelfth-century Paris, where a(...)
God's own language: Architectural drawing in the twelfth century
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The architectural drawing might seem to be a quintessentially modern form, and indeed many histories of the genre begin in the early modern period with Italian Renaissance architects such as Alberti. Yet the Middle Ages also had a remarkably sophisticated way of drawing and writing about architecture. ''God’s own language'' takes us to twelfth-century Paris, where a Scottish monk named Richard of Saint Victor, along with his mentor Hugh, developed an innovative visual and textual architectural language. In the process, he devised techniques and terms that we still use today, from sectional elevations to the word “plan.” Surprisingly, however, Richard’s detailed drawings appeared not in an architectural treatise but in a widely circulated set of biblical commentaries. Seeing architecture as a way of communicating with the divine, Richard drew plans and elevations for such biblical constructions as Noah’s ark and the temple envisioned by the prophet Ezekiel. Interpreting Richard and Hugh’s drawings and writings within the context of the thriving theological and intellectual cultures of medieval Paris, Karl Kinsella argues that the popularity of these works suggests that, centuries before the Renaissance, there was a large circle of readers with a highly developed understanding of geometry and the visual language of architecture.
Architectural Theory
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In ''Vitruvius: Writing the body of architecture,'' Indra Kagis McEwen argued that Vitruvius's first-century BCE treatise ''De architectura'' was informed by imperial ideology, giving architecture a role in the imperial Roman project of world rule. In her sequel, ''All the King's Horses,'' McEwen focuses on the early Renaissance reception of Vitruvius's thought beginning(...)
All the king's horses: Vitruvius in an age of princes
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In ''Vitruvius: Writing the body of architecture,'' Indra Kagis McEwen argued that Vitruvius's first-century BCE treatise ''De architectura'' was informed by imperial ideology, giving architecture a role in the imperial Roman project of world rule. In her sequel, ''All the King's Horses,'' McEwen focuses on the early Renaissance reception of Vitruvius's thought beginning with Petrarch—a political reception preoccupied with legitimating existing power structures. During this ''age of princes'' various signori took over Italian towns and cities, displacing independent communes and their avowed ideal of the common good. Architects, taking up Vitruvius's mantle, designed buildings and other structures for these princes with the intent of celebrating and making their power manifest. Through meticulous descriptions of the work of architects and artists from Alberti to Leonardo, McEwen explains how architecture became an instrument of control in the early Italian Renaissance. She shows how architectural magnificence supported claims to power, a phenomenon best displayed in one of the era's most prominent monumental themes: the equestrian statue of a prince, in which the horse became an emanation of the will of the rider, its strength the expression of his strength.
Architectural Theory
The emotional power of space
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How does space affect our physical, psychological and emotional state? Ila Bêka and Louise Lemoine explore this question through the lively and intimate form of the conversation with twelve renowned architects for whom perception and sensoriality play a central role in their work. This publication gathers stories of sensibility which reveal the intuitive and irrational(...)
The emotional power of space
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How does space affect our physical, psychological and emotional state? Ila Bêka and Louise Lemoine explore this question through the lively and intimate form of the conversation with twelve renowned architects for whom perception and sensoriality play a central role in their work. This publication gathers stories of sensibility which reveal the intuitive and irrational forces at play in our relation to space.
Architectural Theory
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''Bedtime stories for architects'' is a compendium of texts, built works and graphic work by Peter Wilson. It offers glimpses of buildings by the German based office of BOLLES+WILSON, but it is not a monograph, it presents a cloud of discursive subjects and narratives, evidencing Wilson’s take on a wide range of academic, technical, cultural, and architectural issues. It(...)
Bedtime stories for Architects
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''Bedtime stories for architects'' is a compendium of texts, built works and graphic work by Peter Wilson. It offers glimpses of buildings by the German based office of BOLLES+WILSON, but it is not a monograph, it presents a cloud of discursive subjects and narratives, evidencing Wilson’s take on a wide range of academic, technical, cultural, and architectural issues. It has been called ‘tremendously cutting-edge’, perhaps because of the wry humor of the stories and Wilson’s witty and intelligent drawings – these extend to satirical portraits of – bankers, estate agents, property developers and a few OK people. Much of the book is organized alphabetically like a children’s book – A is for Albania, C is for Counterfactual Histories, G is for Guggenheim, M is for Malevich, O is for Olgiati, R is for Ritual. Counterfactual Histories (a concept from Borges) are paint-shop illustrated as surprising, poetic and enigmatic landscapes. ‘A Blue Review’ deconstructs a book on colour in architecture. Between the enigmatic graphic works are longer texts including Wilson’s extensive analysis of Studio Mumbai (first published in El Croquis), a longer investigation of the Swiss architect Valerio Olgiati and a history of Modernism in Wilson’s home country Australia.
Architectural Theory
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"Ideas, faces and places" is a record of an exhibition and symposium that took place in Dublin at The Irish Architectural Archive in the autumn of 2022, "Sweet Disorder and the Carefully Careless: Ideas, Faces and Places", which transferred to RIBA headquarters in London in the Spring of 2023. The book is a repository for some of the observations that arose at these(...)
Architectural Theory
January 2023
Ideas, faces and places : Sweet disorder and carefully careless
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"Ideas, faces and places" is a record of an exhibition and symposium that took place in Dublin at The Irish Architectural Archive in the autumn of 2022, "Sweet Disorder and the Carefully Careless: Ideas, Faces and Places", which transferred to RIBA headquarters in London in the Spring of 2023. The book is a repository for some of the observations that arose at these events made by architects and critics including John Tuomey, Ed Jones, Irina Davidovici, Kenneth Frampton and others. The exhibition juxtaposed Celia Scott’s busts of the architects James Stirling, Leon Krier, Alan Colquhoun, Ed Jones and others, with a pictorial biography of her husband, the eminent architect and academic Robert Maxwell (1922-2020). The view that this book offers of the exhibition and of the work of Scott and Maxwell is provisional and partial, offering the reader the chance to meander and to relish unexpected juxtapositions and oblique views of its subjects - almost exactly like the rooms that Celia Scott created in Dublin and in London. Robert Maxwell was one of the most important architectural theorists and teachers of the second half of the 20th century - this book is an essential addition to his oeuvre.
Architectural Theory
The spirit of terrorism
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«In dealing all the cards to itself, the system forced the Other to change the rules of the game. And the new rules are ferocious, because the game is ferocious.»
Architectural Theory
September 2002, London / New York
The spirit of terrorism
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«In dealing all the cards to itself, the system forced the Other to change the rules of the game. And the new rules are ferocious, because the game is ferocious.»
Architectural Theory