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In ''Build, baby, build: The science and ethics of housing regulation'', economist Bryan Caplan makes the economic and philosophical case for radical deregulation of this massive market freeing property owners to build as tall and dense as they wish. Not only would the average price of housing be cut in half, but the building boom unleashed by deregulation would(...)
Build, baby, build: The science and ethics of building regulation
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In ''Build, baby, build: The science and ethics of housing regulation'', economist Bryan Caplan makes the economic and philosophical case for radical deregulation of this massive market freeing property owners to build as tall and dense as they wish. Not only would the average price of housing be cut in half, but the building boom unleashed by deregulation would simultaneously reduce inequality, increase social mobility, promote economic growth, reduce homelessness, increase birth rates, help the environment, cut crime, and more.
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La mode comme indiscipline
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Exposée, médiatisée, encensée ou critiquée, la mode définit une partie conséquente de l’histoire matérielle de nos sociétés, et est un indéniable agent d’intelligibilité du contemporain. À l’image de son industrie complexe et mobile, elle constitue une discipline en devenir, un champ de recherche interdisciplinaire qui s’est progressivement approprié les grilles d’analyse(...)
La mode comme indiscipline
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Exposée, médiatisée, encensée ou critiquée, la mode définit une partie conséquente de l’histoire matérielle de nos sociétés, et est un indéniable agent d’intelligibilité du contemporain. À l’image de son industrie complexe et mobile, elle constitue une discipline en devenir, un champ de recherche interdisciplinaire qui s’est progressivement approprié les grilles d’analyse et les outils critiques des sciences voisines, tout en se nourrissant de ses propres paradoxes et ambiguïtés. Entre permanence et nouveauté, matérialité et immatérialité, cet ouvrage a pour vocation de témoigner de la richesse de ce champ de création en esquissant un état des lieux de la pensée sur, par et pour la mode.
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Identités et cultures, t. 02
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Ce second volume d’anthologie des textes de Stuart Hall – pionnier des cultural studies et figure majeure de la pensée critique – porte sur les conditions d’émergence de la différence et en interroge les usages politiques. Il rend compte des processus de formation et transformation des identités, démontant les mécanismes de racialisation et exposant les ressorts de la(...)
Identités et cultures, t. 02
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Ce second volume d’anthologie des textes de Stuart Hall – pionnier des cultural studies et figure majeure de la pensée critique – porte sur les conditions d’émergence de la différence et en interroge les usages politiques. Il rend compte des processus de formation et transformation des identités, démontant les mécanismes de racialisation et exposant les ressorts de la politique identitaire.
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San Francisco, 1967. Le Summer of Love bat son plein et des milliers de jeunes arrivent de tous les États-Unis pour atteindre le quartier de Haight-Ashbury, laboratoire de l’utopie libertaire des sixties. Fruit de l’activisme et de l’idéalisme d’une jeunesse révoltée, elle a pris forme en quelques années sous l’action des beatniks, Diggers, Merry Pranksters, hippies,(...)
San Francisco : l'utopie libertaire des sixties
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San Francisco, 1967. Le Summer of Love bat son plein et des milliers de jeunes arrivent de tous les États-Unis pour atteindre le quartier de Haight-Ashbury, laboratoire de l’utopie libertaire des sixties. Fruit de l’activisme et de l’idéalisme d’une jeunesse révoltée, elle a pris forme en quelques années sous l’action des beatniks, Diggers, Merry Pranksters, hippies, Hell’s Angels, artistes et de toutes les tribus du San Francisco psychédélique qui aspirent à bien plus que le traditionnel peace and love caricaturé par les médias. Ils défendent entre autres la liberté, la gratuité, la spiritualité, l’autonomie et la solidarité, dans la perspective d’un monde plus juste et harmonieux. De leurs imaginations est né un monde qui continue de propager aujourd’hui ses initiatives contre le système dominant, proposant des alternatives, notamment l’écologie, face à l’individualisme forcené.
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Technology has become the architect of our intimacies. Online, we fall prey to the illusion of companionship, gathering thousands of Twitter and Facebook friends, and confusing tweets and wall posts with authentic communication. But this relentless connection leads to a new solitude. We turn to new technology to fill the void, but as MIT technology and society specialist(...)
Alone together: why we expect more from technology and less from each other
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Technology has become the architect of our intimacies. Online, we fall prey to the illusion of companionship, gathering thousands of Twitter and Facebook friends, and confusing tweets and wall posts with authentic communication. But this relentless connection leads to a new solitude. We turn to new technology to fill the void, but as MIT technology and society specialist Sherry Turkle argues, as technology ramps up, our emotional lives ramp down. Even the presence of sociable robots in our lives that pretend to demonstrate empathy makes us feel more isolated, as Turkle explains in a new introduction updating the book to the present day. ''Alone Together'' is the result of Turkle's nearly fifteen-year exploration of our lives on the digital terrain.
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Delving behind Canada’s veneer of multiculturalism and tolerance, ''Policing Black lives'' traces the violent realities of anti-blackness from the slave ships to prisons, classrooms and beyond. Robyn Maynard provides readers with the first comprehensive account of nearly four hundred years of state-sanctioned surveillance, criminalization and punishment of Black lives in(...)
Policing Black lives: state violence in Canada from slavery to the present
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Delving behind Canada’s veneer of multiculturalism and tolerance, ''Policing Black lives'' traces the violent realities of anti-blackness from the slave ships to prisons, classrooms and beyond. Robyn Maynard provides readers with the first comprehensive account of nearly four hundred years of state-sanctioned surveillance, criminalization and punishment of Black lives in Canada. While highlighting the ubiquity of Black resistance, ''Policing Black lives'' traces the still-living legacy of slavery across multiple institutions, shedding light on the state’s role in perpetuating contemporary Black poverty and unemployment, racial profiling, law enforcement violence, incarceration, immigration detention, deportation, exploitative migrant labour practices, disproportionate child removal and low graduation rates. Emerging from a critical race feminist framework that insists that all Black lives matter, Maynard’s intersectional approach to anti-Black racism addresses the unique and understudied impacts of state violence as it is experienced by Black women, Black people with disabilities, as well as queer, trans, and undocumented Black communities.
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Une publication de l'artiste et enseignante-chercheuse Marie Preston sur les pédagogies alternatives développées en France durant les années 1970-1990 dans des écoles « ouvertes » travaillant la question des rapports entre co-création et coéducation. Les équipes pédagogiques dont il est question dans ce livre étaient persuadées qu'il fallait transformer radicalement le(...)
Inventer l'école, penser la co-création
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Une publication de l'artiste et enseignante-chercheuse Marie Preston sur les pédagogies alternatives développées en France durant les années 1970-1990 dans des écoles « ouvertes » travaillant la question des rapports entre co-création et coéducation. Les équipes pédagogiques dont il est question dans ce livre étaient persuadées qu'il fallait transformer radicalement le système scolaire pour contrevenir à la reproduction sociale et il·elle·s l'ont fait ! Véritable terreau d'inventions éducatives, relationnelles, institutionnelles, ces expériences ont beaucoup à nous apprendre aujourd'hui. Notamment au regard des pratiques artistiques coopératives et de co-création qui partagent avec elles un désir et des manières de faire, comme celui de la transformation sociale, la co-gestion, l'émergence de commun et la création collective.
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Drawing on a vast range of material, from critical theory to pop culture to the intimacies and plain exchanges of daily life, Nelson explores how we might think, experience, or talk about freedom in ways responsive to the conditions of our day. Her abiding interest lies in ongoing 'practices of freedom' by which we negotiate our interrelation with-- indeed, our(...)
On freedom: four songs of care and constraint
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Drawing on a vast range of material, from critical theory to pop culture to the intimacies and plain exchanges of daily life, Nelson explores how we might think, experience, or talk about freedom in ways responsive to the conditions of our day. Her abiding interest lies in ongoing 'practices of freedom' by which we negotiate our interrelation with-- indeed, our inseparability from -- others, with all the care and constraint that relation entails, while accepting difference and conflict as integral to our communion. For Nelson, thinking publicly through the knots in our culture -- from recent art world debates to the turbulent legacies of sexual liberation, from the painful paradoxes of addiction to the lure of despair in the face of the climate crisis -- is itself a practice of freedom, a means of forging fortitude, courage, and company.
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For a new georgraphy
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Originally published in 1978 in Portuguese, ''For a new geography'' is a milestone in the history of critical geography, and it marked the emergence of its author, Milton Santos (1926-2001), as a major interpreter of geographical thought, a prominent Afro-Brazilian public intellectual, and one of the foremost global theorists of space. Published in the midst of a(...)
For a new georgraphy
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Originally published in 1978 in Portuguese, ''For a new geography'' is a milestone in the history of critical geography, and it marked the emergence of its author, Milton Santos (1926-2001), as a major interpreter of geographical thought, a prominent Afro-Brazilian public intellectual, and one of the foremost global theorists of space. Published in the midst of a crisis in geographical thought, ''For a new geography'' functioned as a bridge between geography's past and its future. In advancing his vision of a geography of action and liberation, Santos begins by turning to the roots of modern geography and its colonial legacies. Moving from a critique of the shortcomings of geography from the field's foundations as a modern science to the outline of a new field of critical geography, he sets forth both an ontology of space and a methodology for geography. In so doing, he introduces novel theoretical categories to the analysis of space. It is, in short, both a critique of the Northern, Anglo-centric discipline from within and a systematic critique of its flaws and assumptions from outside. Critical geography has developed in the past four decades into a heterogenous and creative field of enquiry. Though accruing a set of theoretical touchstones in the process, it has become detached from a longer and broader history of geographical thought. ''For a new geography'' reconciles these divergent histories. Arriving in English at a time of renewed interest in alternative geographical traditions and the history of radical geography, it takes its place in the canonical works of critical geography.
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For generations, our remote ancestors have been cast as primitive and childlike--either free and equal innocents, or thuggish and warlike. Civilization, we are told, could only be achieved by sacrificing those original freedoms, or alternatively, by taming our baser instincts. Graeber and Wengrow show how such theories first emerged in the eighteenth century as a(...)
The dawn of everything: a new history of humanity
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For generations, our remote ancestors have been cast as primitive and childlike--either free and equal innocents, or thuggish and warlike. Civilization, we are told, could only be achieved by sacrificing those original freedoms, or alternatively, by taming our baser instincts. Graeber and Wengrow show how such theories first emerged in the eighteenth century as a conservative reaction to powerful critiques of European society posed by Indigenous observers and intellectuals. Revisiting this encounter has startling implications for how we make sense of human history today, including the origins of farming, property, cities, democracy, slavery, and civilization itself. Drawing on path-breaking research in archaeology and anthropology, the authors show how history becomes a far more interesting place once we learn to throw off our conceptual shackles and perceive what's really there. If humans did not spend 95% of their evolutionary past in tiny bands of hunter-gatherers, what were they doing all that time? If agriculture, and cities, did not mean a plunge into hierarchy and domination, then what kinds of social and economic organization did they lead to? What was really happening during the periods that we usually describe as the emergence of "the state"? The answers are often unexpected, and suggest that the course of human history may be less set in stone, and more full of playful, hopeful possibilities, than we tend to assume. ''The dawn of everything'' fundamentally transforms our understanding of the human past and offers a path toward imagining new forms of freedom, new ways of organizing society. This is a monumental book of formidable intellectual range, animated by curiosity, moral vision, and a faith in the power of direct action.
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