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China on paper
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At the dawn of the era of global trade, an extraordinary range of illustrated books, prints, and maps not only afforded Europeans glimpses of imperial China's cultural and material riches but also brought Western science, religion, and art to Chinese scholars and emperors. Produced in an atmosphere of mutual curiosity and collaboration, these works proposed China and(...)
Architectural Theory
September 2007, Los angeles
China on paper
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At the dawn of the era of global trade, an extraordinary range of illustrated books, prints, and maps not only afforded Europeans glimpses of imperial China's cultural and material riches but also brought Western science, religion, and art to Chinese scholars and emperors. Produced in an atmosphere of mutual curiosity and collaboration, these works proposed China and Europe as similarly distant and exotic civilizations with parallel histories and at least some values in common. China on paper opens a window on these vibrant and largely unexamined exchanges whereby the denizens of two vast regions created visions of themselves and each other in a newly expanded world.
books
September 2007, Los angeles
Architectural Theory
books
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Et si la perspective moderne n'existait pas? Ne faut-il nuancer la thèse massivement admise qu'au Quattrocento, un dispositif unitaire de représentation se mettrait en place dans la peinture, dont la fonction demeurerait inchangée jusqu'à l'âge classique? En relisant les textes d'Alberti, de Piero della Francesca, de Léonard de Vinci et d'Albert Dürer, en regardant(...)
Archéologie de la perspective : sur Piero della Francesca, Vinci et Dürer
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Et si la perspective moderne n'existait pas? Ne faut-il nuancer la thèse massivement admise qu'au Quattrocento, un dispositif unitaire de représentation se mettrait en place dans la peinture, dont la fonction demeurerait inchangée jusqu'à l'âge classique? En relisant les textes d'Alberti, de Piero della Francesca, de Léonard de Vinci et d'Albert Dürer, en regardant autrement les peintures de la Renaissance, des fresques d'Azzero ou dela Cène de Milan, ce livre met en effet en évidence des dispositifs singuliers, liés pour chaque peintre à des régimes différents de la représentation, du visible, de la vision et du regard. Pourtant, au XVIIe siècle, le discours sur la perspective est soudain convoqué par la philosophie, pour éclairer le nouveau partage entre la représentation du sujet pensant et une matière désormais géométrisable. À quelles conditions, improbables et contingentes, la perspective a-t-elle pu tenir cette place à la fois décisive et ambiguë dans l'émergence de l'âme classique? Par quelles transformations, de la surface de la peinture et de laplace du spectateur, a-t-elle dû passer pour rendre possible la clôture de l'image sur la représentation classique? À l'histoire d'une forme symbolique, ce livre substitue le récit désormais éclaté d'une archéologie ou d'une généalogie de la modernité.
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May 2007, Paris
Architectural Theory
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On lit dans cet ouvrage comment le projet d'espace donne du sens, mais aussi prend du sens à l'être, même en son absence. Toute sémiotique s'inscrit dans l'espace, de proche en proche, puis un peu plus loin, jusqu'à l'absence. Et c'est bien la force de l'espace architectural, force formelle qui s'oppose aux forces matérielles d'attraction et de répulsion, que de donner(...)
Le sens de l'espace : Le project architectural
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On lit dans cet ouvrage comment le projet d'espace donne du sens, mais aussi prend du sens à l'être, même en son absence. Toute sémiotique s'inscrit dans l'espace, de proche en proche, puis un peu plus loin, jusqu'à l'absence. Et c'est bien la force de l'espace architectural, force formelle qui s'oppose aux forces matérielles d'attraction et de répulsion, que de donner sens en articulant présence et absence. Établissant une continuité entre la chose sensible et l'idée que l'on en a. l'espace architectural est relation autant qu'intervalle, connexion autant qu'intercalation, conjonction autant que disjonction. Il faut le franchir, mais on peut le parcourir. Vide, panoptique, il donne à voir; peuplé de corps divers, labyrinthique, il donne à chercher. L'espace architectural est ainsi un mode d'organisation de l'être au monde.
Architectural Theory
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In the rapidly changing profession of architecture, Thinking Practice presents an extraordinary examination of the increasingly dynamic relationships between academic research, teaching and practice. This book brings together a unique and diverse collection of writings by leading academics and theorists who are also practising architects.
Architectural Theory
September 2007, London
Thinking Practice: reflections on architectural research and building work
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In the rapidly changing profession of architecture, Thinking Practice presents an extraordinary examination of the increasingly dynamic relationships between academic research, teaching and practice. This book brings together a unique and diverse collection of writings by leading academics and theorists who are also practising architects.
Architectural Theory
World City
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Cities around the world are striving to be global. This book tells the story of one of them, and in so doing raises questions which are essential for all cities. These questions concern identity, place, and political responsibility in the changing geographies of our times. The book also tells the story of the rise of a new class, of deepening inequality, and of the(...)
World City
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Cities around the world are striving to be global. This book tells the story of one of them, and in so doing raises questions which are essential for all cities. These questions concern identity, place, and political responsibility in the changing geographies of our times. The book also tells the story of the rise of a new class, of deepening inequality, and of the geographical imaginations that are mobilised to legitimate the increasing dominance of these powerful metropoles. In so doing, it sets the global city in its wider geographical and political context. World City focuses its account on London, one of the greatest of these global cities. London is a city of delight and of creativity, of the generation of vast wealth and of acute poverty. It also presides over a country increasingly divided between North and South and over a neo-liberal form of globalisation the deregulation, financialisation and commercialisation of all aspects of life that results in an evermore unequal world.World City explores how we can understand this complex narrative and asks a question that should be asked of any city: what does this place stand for? This book will appeal to students of human geography, politics and sociology as well as to the general reader.
Architectural Theory
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A l'heure de la "mondialisation" et de la mobilité généralisée, alors même que les sociétés modernes ont tendance à occulter le contenu anthropologique de l'espace, comment rendre compte de la complexité des espaces vécus ? De la dimension culturelle des territoires ? Car la banalité des espaces ordinaires recouvre une dimension cosmologique : nos espaces quotidiens, à(...)
Anthropologie de l'espace : Habiter, fonder, distribuer, transformer
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A l'heure de la "mondialisation" et de la mobilité généralisée, alors même que les sociétés modernes ont tendance à occulter le contenu anthropologique de l'espace, comment rendre compte de la complexité des espaces vécus ? De la dimension culturelle des territoires ? Car la banalité des espaces ordinaires recouvre une dimension cosmologique : nos espaces quotidiens, à différentes échelles (domicile, quartier, ville, territoire), sont empreints de règles, obéissent à des conventions, répondent à des valeurs, le plus souvent implicites. La démarche de l'auteure pour répondre à ces interrogations s'ancre ici dans une réflexion sur les formes et les usages de l'espace dans différentes sociétés. Car si toutes partagent des "universaux", Fonder, Habiter, Classer et Distribuer, Transformer et Reformuler, pour autant, ces opérations communes se déclinent de diverses manières que l'ouvrage examine, montrant comment s'instaurent, aujourd'hui comme hier, ces liens entre espaces et sociétés. Ainsi, l'auteure analyse notamment la rencontre et le renforcement des rapports en France, après Mai 1968, entre sciences sociales, architecture et urbanisme. Destiné aux étudiants, chercheurs, professionnels opérant dans et sur l'espace, mais aussi aux citadins "ordinaires", ce travail leur apportera les outils indispensables à une appréhension globale de la problématique anthropologique des espaces.
Architectural Theory
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Architecture is often thought to be a diary of a society, filled with symbolic representations of specific cultural moments. However, as Craig L. Wilkins observes, that diary includes far too few narratives of the diverse cultures in U.S. society. Wilkins states that the discipline of architecture has a resistance to African Americans at every level, from the startlingly(...)
The Aesthetics of equity: notes on race, space, architecture, and music
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Architecture is often thought to be a diary of a society, filled with symbolic representations of specific cultural moments. However, as Craig L. Wilkins observes, that diary includes far too few narratives of the diverse cultures in U.S. society. Wilkins states that the discipline of architecture has a resistance to African Americans at every level, from the startlingly small number of architecture students to the paltry number of registered architects in the United States today. Working to understand how ideologies are formed, transmitted, and embedded in the built environment, Wilkins deconstructs how the marginalization of African Americans is authorized within the field of architecture. He then outlines how activist forms of expression shape and sustain communities, fashioning an architectural theory around the site of environmental conflict constructed by hip-hop culture. Wilkins places his concerns in a historical context, and also offers practical solutions to address them. In doing so, he reveals new possibilities for an architecture that acknowledges its current shortcomings and replies to the needs of multicultural constituencies.
Architectural Theory
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We surround ourselves with material things that are invested with memories but can only stand for what we have lost. Physical objects—such as one’s own body—situate and define us; yet at the same time they are fundamentally indifferent to us. The melancholy of this rift is a rich source of inspiration for artists. Peter Schwenger deftly weaves together philosophical(...)
The tears of things : Melancholy and physical objects
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We surround ourselves with material things that are invested with memories but can only stand for what we have lost. Physical objects—such as one’s own body—situate and define us; yet at the same time they are fundamentally indifferent to us. The melancholy of this rift is a rich source of inspiration for artists. Peter Schwenger deftly weaves together philosophical and psychoanalytical theory with artistic practice. Concerned in part with the act of collecting, The Tears of Things is itself a collection of exemplary art objects—literary and cultural attempts to control and possess things—including paintings by Georgia O’Keeffe and René Magritte; sculpture by Louise Bourgeois and Marcel Duchamp; Joseph Cornell’s boxes; Edward Gorey’s graphic art; fiction by Virginia Woolf, Georges Perec, and Louise Erdrich; the hallucinatory encyclopedias of Jorge Luis Borges and Luigi Serafini; and the corpse photographs of Joel Peter Witkin. However, these representations of objects perpetually fall short of our aspirations. Schwenger examines what is left over—debris and waste—and asks what art can make of these. What emerges is not an art that reassembles but one that questions what it means to assemble in the first place. Contained in this catalog of waste is that ultimate still life, the cadaver, where the subject-object dichotomy receives its final ironic reconciliation. Peter Schwenger is professor of English at Mount St. Vincent University in Halifax, Nova Scotia. He is the author of Fantasm and Fiction: On Textual Envisioning, Letter Bomb: Nuclear Holocaust and the Exploding Word, and Phallic Critiques: Masculinity and Twentieth-Century Literature.
Architectural Theory
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Notre habitation, notre habitat, l'espace où nous évoluons est un médium que nous croyons façonner selon notre désir, selon l'image que nous voulons donner de nous-même selon notre ego. En fait, il restitue nos craintes et nos joies, qui ressurgissent du plus lointain de notre mémoire génétique. Notre habitation n'est que le reflet de nous-mêmes. Ce n'est pas seulement(...)
Les origines symboliques de notre habitat
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Notre habitation, notre habitat, l'espace où nous évoluons est un médium que nous croyons façonner selon notre désir, selon l'image que nous voulons donner de nous-même selon notre ego. En fait, il restitue nos craintes et nos joies, qui ressurgissent du plus lointain de notre mémoire génétique. Notre habitation n'est que le reflet de nous-mêmes. Ce n'est pas seulement l'architecture sacrée qui véhicule des symboles mais la plus simple demeure reflète aussi des archétypes qui proviennent de la tradition primordiale. Des premières croyances humaines pour les déesses mères, comme Gaia, la terre nourricière jusqu'à la Sophia, la sagesse grecque. vénérée encore par les hermétistes de la Renaissance, la lignée ininterrompue des bâtisseurs qui ont construit selon les principes de la géométrie sacrée, du mythe osirien au corpus hermeticum, issu de l'Hermès trismégiste, il y a eu un fil conducteur pour que l'union du ciel et de la terre puisse se réaliser. Il y a eu une transmission du savoir de constructeurs initiés, qui n'ont cessé, à travers des civilisations très éloignées, semble-t-il, les unes des autres, de rassembler ce qui était épars, qui nous vient encore de la nature et qui n'a pas été inventé par l'homme mais seulement réappris et réutilisé. Suivons l'auteur à la découverte de nos racines profondes et dont le développement s'est fait identiquement et analogiquement à celles de l'Asie, de l'Orient ou du Nouveau Monde.
Architectural Theory
Judging architectural value
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When it comes to determining the relative quality of architecture, who is best equipped to make the distinctions? Is it the public who lives in and among the buildings? The people who commission and pay for the buildings? Art historians? Or architects themselves? These provocative essays take up the questions of what people value in architecture and how changing(...)
Architectural Theory
April 2007, Mineapolis London
Judging architectural value
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When it comes to determining the relative quality of architecture, who is best equipped to make the distinctions? Is it the public who lives in and among the buildings? The people who commission and pay for the buildings? Art historians? Or architects themselves? These provocative essays take up the questions of what people value in architecture and how changing values influence opinions about it. In the intriguing opening essay, Michael Benedikt makes an argument for the role of architects in the delineation of value in architecture. He discusses the differences between icon and canon, a theme threaded through many of the essays. In addition to unexpected analyses of buildings such as Eero Saarinen’s Gateway Arch in St. Louis, Paul Rudolph’s Art and Architecture Building at Yale University, and the work of Antoni Gaudí and Frank Gehry, the collection includes a clear-eyed look at the role of architecture in addressing social problems. Ultimately, these essays assert that judging architecture requires more than a refined sensibility. Buildings also need to be evaluated by their impact on the people living within and around them. Contributors: John Beardsley, Harvard Design School; Michael Benedikt, U of Texas, Austin; Tim Culvahouse, California College of the Arts; Lisa Finley, California College of the Arts; Kurt W. Forster, Bauhaus-Universität, Weimar, Germany; Kenneth Frampton, Columbia U; Diane Ghirardo, U of Southern California; Charles Jencks; David Leatherbarrow, U of Pennsylvania; Nancy Levinson; Hélène Lipstadt; Juhani Pallasmaa, Helsinki U of Technology; Timothy M. Rohan, U of Massachusetts, Amherst; Roger Scruton; Daniel Willis, Pennsylvania State U. William S. Saunders is editor of Harvard Design Magazine and assistant dean for external relations at Harvard University’s Graduate School of Design. He is the author of Modern Architecture: Photographs by Ezra Stoller and editor of three other Harvard Design Magazine Readers. Michael Benedikt is Hal Box Chair in Urbanism and director of the Center for American Architecture and Design at the School of Architecture at the University of Texas at Austin.
Architectural Theory