The ghost of Karl Marx
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At its most basic, philosophy is about learning how to think about the world around us. It should come as no surprise, then, that children make excellent philosophers! Naturally inquisitive, pint-size scholars need little prompting before being willing to consider life s big questions, however strange or impractical. Plato & Co. introduces children and curious grown-ups(...)
The ghost of Karl Marx
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$21.95
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At its most basic, philosophy is about learning how to think about the world around us. It should come as no surprise, then, that children make excellent philosophers! Naturally inquisitive, pint-size scholars need little prompting before being willing to consider life s big questions, however strange or impractical. Plato & Co. introduces children and curious grown-ups to the lives and work of famous philosophers, from Descartes to Socrates, Einstein, Marx, and Wittgenstein. Each book in the series features an engaging and often funny story that presents basic tenets of philosophical thought alongside vibrant color illustrations. In The Ghost of Karl Marx, the philosopher is saddened when the town weavers must sell their cloth cheaply to compete with machines. The farmers too cannot sell their crops and have no money to buy new seeds.
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The work of the great literary and cultural critic Walter Benjamin is an audacious plotting of history, art, and thought; a reservoir of texts, commentaries, scraps, and fragments of everyday life, art, and dreams. Throughout his life, Benjamin gathered together all kinds of artifacts, assortments of images, texts, and signs, themselves representing experiences, ideas,(...)
Walter Benjamin's Archive: images, texts, signs
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The work of the great literary and cultural critic Walter Benjamin is an audacious plotting of history, art, and thought; a reservoir of texts, commentaries, scraps, and fragments of everyday life, art, and dreams. Throughout his life, Benjamin gathered together all kinds of artifacts, assortments of images, texts, and signs, themselves representing experiences, ideas, and hopes, each of which was enthusiastically logged, systematized, and analyzed by their author. In this way, Benjamin laid the groundwork for the salvaging of his own legacy. This publication leads readers to the heart of his intellectual world, yielding a rich and detailed portrait of its author.
Critical Theory
Crowds and party
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Crowds and Party channels the energies of the riotous crowds who took to the streets in the past five years into an argument for the political party. Rejecting the emphasis on individuals and multitudes, Jodi Dean argues that we need to rethink the collective subject of politics. When crowds appear in spaces unauthorized by capital and the state—such as in the Occupy(...)
Crowds and party
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Crowds and Party channels the energies of the riotous crowds who took to the streets in the past five years into an argument for the political party. Rejecting the emphasis on individuals and multitudes, Jodi Dean argues that we need to rethink the collective subject of politics. When crowds appear in spaces unauthorized by capital and the state—such as in the Occupy movement in New York, London and across the world—they create a gap of possibility. But too many on the Left remain stuck in this beautiful moment of promise—they argue for more of the same, further fragmenting issues and identities, rehearsing the last thirty years of left-wing defeat. In Crowds and Party, Dean argues that previous discussions of the party have missed its affective dimensions, the way it operates as a knot of unconscious processes and binds people together. Dean shows how we can see the party as an organization that can reinvigorate political practice.
Critical Theory
A history of the barricade
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The barricade was always a makeshift construction (the word derives from barrique or barrel), and in working-class districts these ersatz fortifications could spread like wildfire. They doubled as a stage, from which insurgents could harangue soldiers and subvert their allegiance. Their symbolic power persisted into May 1968 and, more recently, the Occupy(...)
A history of the barricade
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The barricade was always a makeshift construction (the word derives from barrique or barrel), and in working-class districts these ersatz fortifications could spread like wildfire. They doubled as a stage, from which insurgents could harangue soldiers and subvert their allegiance. Their symbolic power persisted into May 1968 and, more recently, the Occupy movements. Hazan traces the many stages in the barricade’s evolution, from the Wars of Religion through to the Paris Commune, drawing on the work of thinkers throughout the periods examined to illustrate and bring to life the violent practicalities of revolutionary uprising.
Critical Theory
The ministry of nostalgia
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Author Owen Hatherley shows how our past is being resold in order to defend the indefensible. From the marketing of a “make do and mend” aesthetic to the growing nostalgia for a utopian past that never existed, a cultural distraction scam prevents people grasping the truth of their condition. The Ministry of Nostalgia looks at the creation of a false history -(...)
The ministry of nostalgia
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Author Owen Hatherley shows how our past is being resold in order to defend the indefensible. From the marketing of a “make do and mend” aesthetic to the growing nostalgia for a utopian past that never existed, a cultural distraction scam prevents people grasping the truth of their condition. The Ministry of Nostalgia looks at the creation of a false history - examining the austerity of the 1940s and 1950s, which saw the development of a welfare state while the nation crawled recovered from the war. Hatherley examines how this period has been recast to offer consolation for the violence of neoliberalism, an ideology dedicated to the privatisation of common wealth.
Critical Theory
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The internet does not exist. Maybe it did exist only a short time ago, but now it only remains as a blur, a cloud, a friend, a deadline, a redirect, or a 404. If it ever existed, we couldn't see it. Because it has no shape. It has no face, just this name that describes everything and nothing at the same time. Yet we are still trying to climb onboard, to get inside, to be(...)
E-Flux journal: the internet does not exist
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The internet does not exist. Maybe it did exist only a short time ago, but now it only remains as a blur, a cloud, a friend, a deadline, a redirect, or a 404. If it ever existed, we couldn't see it. Because it has no shape. It has no face, just this name that describes everything and nothing at the same time. Yet we are still trying to climb onboard, to get inside, to be part of the network, to get in on the language game, to show up on searches, to appear to exist. But we will never get inside of something that isn t there. All this time we ve been bemoaning the death of any critical outside position, we should have taken a good look at information networks. Just try to get in. You can t. Networks are all edges, as Bruno Latour points out. We thought there were windows but actually they re mirrors. And in the meantime we are being faced with more and more not just information, but the world itself.
Critical Theory
Turning inward
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In the publication Turning Inward, a selection of texts by international artists, critics and curators consider the impact of the technologically internalized capitalist system of networked power structures upon the production, distribution and consumption of contemporary art. Divided into three parts, the volume addresses the effects of globalization and the Internet on(...)
Turning inward
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In the publication Turning Inward, a selection of texts by international artists, critics and curators consider the impact of the technologically internalized capitalist system of networked power structures upon the production, distribution and consumption of contemporary art. Divided into three parts, the volume addresses the effects of globalization and the Internet on art, its political agency and the changing role of artists, artworks and art institutions. The second section focuses on Berlin s shift from a politically and physically divided capital into a landscape of art and project spaces. A critical look at art history, curating and alternative methodologies comprises the third section. In conclusion, pioneering Iranian philosopher and theorist Reza Negarestani reflects on the transforming relationship between mind and world. Contributions by John Beeson, Svetlana Boym, Marta Dziewanska, Philipp Ekardt, Felix Ensslin, Orit Gat, David Joselit, William Kherbek, John Miller, Matteo Pasquinelli and Dieter Roelstraete
Critical Theory
World of matter
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In light of the acute problems caused by human-induced transformation of the earth and its ecosystems we must reconsider at a fundamental level, and in slow, subtle and matter-of-fact ways how we understand and interact with the world of things. World of Matter, first a museum exhibition, developed into an international project investigating raw materials and the(...)
World of matter
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In light of the acute problems caused by human-induced transformation of the earth and its ecosystems we must reconsider at a fundamental level, and in slow, subtle and matter-of-fact ways how we understand and interact with the world of things. World of Matter, first a museum exhibition, developed into an international project investigating raw materials and the complex ecologies of which they are a part. The wide range of aesthetic and ethical approaches to the handling of resources in many world regions and post-national spaces that are presented in this book challenge the capitalistic assumption that the planet s materials are primarily for human consumption
Critical Theory
La société de consommation
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La consommation est devenue la morale de notre monde. Elle est en train de détruire les bases de l'être humain, c'est-à-dire l'équilibre que la pensée européenne, depuis les Grecs, a maintenu entre les racines mythologiques et le monde du logos. L'auteur précise : «Comme la société du Moyen Âge s'équilibre sur la consommation et sur le diable, ainsi la nôtre s'équilibre(...)
La société de consommation
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La consommation est devenue la morale de notre monde. Elle est en train de détruire les bases de l'être humain, c'est-à-dire l'équilibre que la pensée européenne, depuis les Grecs, a maintenu entre les racines mythologiques et le monde du logos. L'auteur précise : «Comme la société du Moyen Âge s'équilibre sur la consommation et sur le diable, ainsi la nôtre s'équilibre sur la consommation et sur sa dénonciation.»
Critical Theory
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Prends garde! Il se pourrait que l'univers soit la proie de lois aveugles, de forces mécaniques vouées au hasard...
Lettres spirituelles d'un philosophe sceptique
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Prends garde! Il se pourrait que l'univers soit la proie de lois aveugles, de forces mécaniques vouées au hasard...
Critical Theory