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The aftermath of the Covid restrictions, mental problems, being confronted with the influx of people with a different background and culture, the alienation of ourselves and of others, not being able to relate to other people; these can all cause deep feelings of loneliness. What is loneliness, as different from solitude? Whereas solitude is a chosen condition that(...)
The architecture of loneliness: reflections on displacement and welcoming
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The aftermath of the Covid restrictions, mental problems, being confronted with the influx of people with a different background and culture, the alienation of ourselves and of others, not being able to relate to other people; these can all cause deep feelings of loneliness. What is loneliness, as different from solitude? Whereas solitude is a chosen condition that refrains from social relations, loneliness suffers from the lack of these. The three essays in this book each explore a side of loneliness, strongly connected to the encounter with the other. South-African psychologist Wahbie Long lays out what kind of relationships to the outside world emerge from childhood experiences of playing and relating to others. French philosopher Marie-José Mondzain uses the metaphor of architecture with its terms as threshold, doors, walls, windows, a bench in front of the frontal wall; elements that construct '‘home'', the architectural and emotional place where encounters can happen, where ‘'strangers'’ should be welcomed and trusted. French psychoanalyst Lysiane Lamantowicz discusses a form of loneliness that we see all around us: the consequences of social networks on the internet.
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Ses actes, ses écrits et sa postérité ont fait de Henry David Thoreau (1817-1862) une figure du combat mondial pour l’émancipation. Théoricien de la désobéissance civile, il est également connu pour avoir vécu et pensé un rapport à la nature d’une modernité confondante Lorsqu’on étudie la vie et l’œuvre de Thoreau, nous dit Pierre Madelin, une conclusion s’impose : une(...)
Henry David Thoreau & le choix de la désobéissance
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Ses actes, ses écrits et sa postérité ont fait de Henry David Thoreau (1817-1862) une figure du combat mondial pour l’émancipation. Théoricien de la désobéissance civile, il est également connu pour avoir vécu et pensé un rapport à la nature d’une modernité confondante Lorsqu’on étudie la vie et l’œuvre de Thoreau, nous dit Pierre Madelin, une conclusion s’impose : une écologie faisant abstraction des luttes sociales ne peut en être une.
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Raving (Practices series)
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What is an art of life for what feels like the end of a world? In "Raving" McKenzie Wark takes readers into the undisclosed locations of New York's thriving underground queer and trans rave scene. Techno, first and always a Black music, invites fresh sonic and temporal possibilities for this era of diminishing futures. Raving to techno is an art and technique at which(...)
Raving (Practices series)
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What is an art of life for what feels like the end of a world? In "Raving" McKenzie Wark takes readers into the undisclosed locations of New York's thriving underground queer and trans rave scene. Techno, first and always a Black music, invites fresh sonic and temporal possibilities for this era of diminishing futures. Raving to techno is an art and technique at which queer and trans bodies might be particularly adept, but which is for anyone who lets the beat seduce them. Extending the rave's sensations, situations, fog, lasers, drugs, and pounding sound systems onto the page, Wark invokes a trans practice of raving as a timely aesthetic for dancing in the ruins of this collapsing capital.
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In what ways does the underground facilitate subcultural expression? Is clandestinity necessary for working against a given social order? Pursuing these lines of inquiry, "Party studies, Vol. 2" comprises essays, documentation and poetic notes on nonnormative modes of being-in-common. Continuing from Volume 1 on the topics of home gatherings and house parties, the second(...)
August 2024
Party studies, vol. 2 : Underground clubs, parallel structures and second cultures
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In what ways does the underground facilitate subcultural expression? Is clandestinity necessary for working against a given social order? Pursuing these lines of inquiry, "Party studies, Vol. 2" comprises essays, documentation and poetic notes on nonnormative modes of being-in-common. Continuing from Volume 1 on the topics of home gatherings and house parties, the second volume elaborates understandings of the party by considering the hidden, the invisible and the underground as material and imaginary forces, where partying is not only festive, but manifests in forms of social and political organizing, cultural and subcultural conversation, the maintenance of safe spaces and the building of parallel structures against established institutional forms.
Manual for survival
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Survival is a common practice. We cannot do it alone—we need each other. We need tools and practices that help us to connect, understand, and build in this age of climate crisis, technological upheaval, and existential pain. We need words, values, and ideas that extend beyond the human space. We need to learn and we need to unlearn. This book makes other world designs(...)
Manual for survival
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Survival is a common practice. We cannot do it alone—we need each other. We need tools and practices that help us to connect, understand, and build in this age of climate crisis, technological upheaval, and existential pain. We need words, values, and ideas that extend beyond the human space. We need to learn and we need to unlearn. This book makes other world designs accessible through and beyond artistic practice. Rooted in experiment and based in solidarity, the works incorporate elementary questions of ecology, technology, and spirituality to demonstrate how cultural survival requires new cultural practices. With innovative texts and rich illustrations, "Manual for survival" explores the idea that we have to learn to live and think in contradictions without losing ourselves.
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Thomas Piketty’s powerful and bestselling ''Capital and Ideology'' is now available in this accessible and richly illustrated full-color graphic novel format Claire Alet and Benjamin Adam make the original work’s ideas more accessible through the addition of a family saga. Jules, the main character, is born at the end of the 19th century. He is a person of private means,(...)
Capital & ideology: A graphic novel adaptation
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Thomas Piketty’s powerful and bestselling ''Capital and Ideology'' is now available in this accessible and richly illustrated full-color graphic novel format Claire Alet and Benjamin Adam make the original work’s ideas more accessible through the addition of a family saga. Jules, the main character, is born at the end of the 19th century. He is a person of private means, a privileged figure representative of a profoundly unequal society obsessed with property. He, his family circle, and his descendants will experience the evolution of wealth and society. Eight generations of his family serve as a connecting thread running through the book, all the way up to Léa, a young woman today, who discovers the family secret at the root of their inheritance. Friendly and approachable illustrations by cartoonist and children’s book author Benjamin Adam are easy to understand without diluting the subject matter. The material is adapted expertly by Claire Alet, a former journalist at Alternatives Economiques.
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Everything is police
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Policing is constitutive of colonial modernity: normalizing, internalizing, and legalizing anti-Black violence as the ongoing condition for white life and freedom. The result, Tia Trafford argues here, is a situation where we cannot practically experience or even imagine worlds free from policing. From the plantation to the prison, global apartheid, and pandemic control,(...)
Everything is police
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Policing is constitutive of colonial modernity: normalizing, internalizing, and legalizing anti-Black violence as the ongoing condition for white life and freedom. The result, Tia Trafford argues here, is a situation where we cannot practically experience or even imagine worlds free from policing. From the plantation to the prison, global apartheid, and pandemic control, this book examines why and how policing has become the most ingrained, commonsense-and insidious-way of managing our world.
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"Illness politics and hashtag activism" explores illness and disability in action on social media, analyzing several popular hashtags as examples of how illness figures in recent U.S. politics. Lisa Diedrich shows how illness- and disability-oriented hashtags serve as portals into how and why illness and disability are sites of political struggle and how illness politics(...)
Illness politics and hashtag activism
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"Illness politics and hashtag activism" explores illness and disability in action on social media, analyzing several popular hashtags as examples of how illness figures in recent U.S. politics. Lisa Diedrich shows how illness- and disability-oriented hashtags serve as portals into how and why illness and disability are sites of political struggle and how illness politics is informed by, intersects with, and sometimes stands in for sexual, racial, and class politics. She argues that illness politics is central—and profoundly important—to both mainstream and radical politics, and she investigates the dynamic intersection of media and health and health-activist practices to show the ways their confluence affects our perception and understanding of illness.
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When the state recedes, the commune-form flourishes. This was as true in Paris in 1871 as it is now whenever ordinary people begin to manage their daily lives collectively. Contemporary struggles over land - from the zad at Notre-Dame-des-Landes to Cop City in Atlanta, from the pipeline battles in Canada to Soulèvements de la terre - have reinvented practices of(...)
The Commune form: The transformation of everyday life
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When the state recedes, the commune-form flourishes. This was as true in Paris in 1871 as it is now whenever ordinary people begin to manage their daily lives collectively. Contemporary struggles over land - from the zad at Notre-Dame-des-Landes to Cop City in Atlanta, from the pipeline battles in Canada to Soulèvements de la terre - have reinvented practices of appropriating lived space and time. This transforms dramatically our perception of the recent past. Rural struggles of the 1960s and 70s, like the "Nantes Commune," the Larzac, and Sanrizuka in Japan, appear now as the defining battles of our era. In the defense of threatened territories against all manners of privatization, hoarding, and infrastructures of disaster, new ways of producing and inhabiting are devised that side-step the state and that give rise to unprecedented kinds of solidarity built on pleasurable, fruitful collaborations.
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« Parmi les membres de la nation, il y a ceux qui lui seraient originellement liés et en seraient les membres authentiques – ce sont les garants de son intégrité – et puis les autres, dont le lien est construit et donc artificiel. » À l’époque coloniale, le corps indigène est soumis à un état d’exception permanent. Ce procédé est au cœur de l’institution de l’indigénat.(...)
Le corps d'exception: Le artifices du pouvoir colonial et la destruction de la vie
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« Parmi les membres de la nation, il y a ceux qui lui seraient originellement liés et en seraient les membres authentiques – ce sont les garants de son intégrité – et puis les autres, dont le lien est construit et donc artificiel. » À l’époque coloniale, le corps indigène est soumis à un état d’exception permanent. Ce procédé est au cœur de l’institution de l’indigénat. Sur le plan juridique et politique, le sénatus-consulte rend le droit musulman et les coutumes des colonisés incompatibles avec la moralité républicaine, tandis que sur le plan culturel, le colonisé est représenté comme indigne de la qualité de citoyen – bien qu’il soit membre de la nation française. Inclus en tant qu’exclu, il se trouve assujetti à un régime légal qui établit au cœur de l’État de droit une suspension du principe d’égalité. Cette exception juridique et politique n’a toutefois pas disparu avec la décolonisation, comme le montre la fréquence des crimes policiers dans les quartiers populaires ou le caractère xénophobe et répressif des lois successives sur l’immigration. Les représentations discriminantes demeurent vivaces dans la société française d’aujourd’hui, et la violence institutionnalisée s’abat depuis des décennies sur les populations issues des anciennes colonies.
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