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This one-volume gathering of Benjamin's dialectical writing on media of all kinds, ranging from children's literature to cinema, has at its heart the second, most expansive version of his path-breaking essay 'The Work of Art in the Age of Its Technological Reproducibility.' Readers familiar only with partial versions of this piece, where Benjamin began to record the(...)
The work of art in the age of its technological reproducibility and other writings on media
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This one-volume gathering of Benjamin's dialectical writing on media of all kinds, ranging from children's literature to cinema, has at its heart the second, most expansive version of his path-breaking essay 'The Work of Art in the Age of Its Technological Reproducibility.' Readers familiar only with partial versions of this piece, where Benjamin began to record the melancholy loss of aesthetic presence at the turn of the twentieth century, will find their understanding transformed-- for this second version, like all the essays and supplemental texts included here, explores a set of latent, utopian possibilities inherent in mechanical means of art-making. Benjamin, the visionary magus of particulars, reveals profoundly, and repeatedly, both the grounds and the consequences of our ever-changing image of the made world. --Susan Stewart
Critical Theory
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The Critique of Everyday Life is perhaps the richest, most prescient work by one of the twentieth century's greatest philosophers. The trilogy which provided the philosophy behind the 1968 student revolution in France, it is considered to be the founding text of what we now know as cultural studies. Whether discussing sport, household gadgets, the countryside, surrealism,(...)
Critique of Everyday Life volume 1
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The Critique of Everyday Life is perhaps the richest, most prescient work by one of the twentieth century's greatest philosophers. The trilogy which provided the philosophy behind the 1968 student revolution in France, it is considered to be the founding text of what we now know as cultural studies. Whether discussing sport, household gadgets, the countryside, surrealism, Charlie Chaplin or religion, Lefebvre always concentrates on the minutiae of lived experience in work and leisure, daydreams, and festivities. Denounced by both the right and left when it was first published in France in 1947, today this text is recognized as a path-breaking, radical, and hugely influential book. Volume 3, From Modernity to Modernism (Towards a Metaphilosophy of Daily Life), explores the crisis of modernity and the decisive assertion of technological modernism.
Critical Theory
$33.00
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"The more needs a human being has, the more he exists," quips Lefebvre in a savage critique of consumerist society, first published in 1947. The French philosopher, historian and Marxist sociologist, who died this summer at age 90, meditates on the dehumanization and ugliness smuggled into daily life under cover of purity, utility, beauty. He deconstructs leisure as a(...)
Critique of everyday life volume 2
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"The more needs a human being has, the more he exists," quips Lefebvre in a savage critique of consumerist society, first published in 1947. The French philosopher, historian and Marxist sociologist, who died this summer at age 90, meditates on the dehumanization and ugliness smuggled into daily life under cover of purity, utility, beauty. He deconstructs leisure as a form of social control, spanks surrealism for its turning away from reality, and attempts to get past the "mystification" inherent in bourgeois life by analyzing Chaplin's films, Brecht's epic theater, peasant festivals, daydreams, Rimbaud and the rhythms of work and relaxation. Rejecting the inauthentic, which he perceives in a church service or in rote work from which one is alienated, Lefebvre nevertheless seeks to unearth the human potential that may be inherent in such rituals.
Critical Theory
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Summary:
The Critique of Everyday Life is perhaps the richest, most prescient work by one of the twentieth century's greatest philosophers. The trilogy which provided the philosophy behind the 1968 student revolution in France, it is considered to be the founding text of what we now know as cultural studies. Whether discussing sport, household gadgets, the countryside, surrealism,(...)
Critique of everyday life volume 3
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The Critique of Everyday Life is perhaps the richest, most prescient work by one of the twentieth century's greatest philosophers. The trilogy which provided the philosophy behind the 1968 student revolution in France, it is considered to be the founding text of what we now know as cultural studies. Whether discussing sport, household gadgets, the countryside, surrealism, Charlie Chaplin or religion, Lefebvre always concentrates on the minutiae of lived experience in work and leisure, daydreams, and festivities. Denounced by both the right and left when it was first published in France in 1947, today this text is recognized as a path-breaking, radical, and hugely influential book. Volume 3, From Modernity to Modernism (Towards a Metaphilosophy of Daily Life), explores the crisis of modernity and the decisive assertion of technological modernism.
Critical Theory
Being and Event
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Being and Event is the greatest work of Alain Badiou, France's most important living philosopher. Long-awaited in translation, Being and Event makes available to an English-speaking readership Badiou's groundbreaking work on set theory - the cornerstone of his whole philosophy. The book makes the scope and aim of Badiou's whole philosophical project clear, enabling full(...)
Being and Event
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Being and Event is the greatest work of Alain Badiou, France's most important living philosopher. Long-awaited in translation, Being and Event makes available to an English-speaking readership Badiou's groundbreaking work on set theory - the cornerstone of his whole philosophy. The book makes the scope and aim of Badiou's whole philosophical project clear, enabling full comprehension of Badiou's significance for contemporary philosophy. Badiou draws upon and is fully engaged with the European philosophical tradition from Plato onwards; Being and Event deals with such key figures as Descartes, Spinoza, Leibniz, Hegel, Rousseau, Heidegger and Lacan.
Critical Theory
Handbook of inaesthetics
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Didacticism, romanticism, and classicism are the possible schemata for the knotting of art and philosophy, the third term in this knot being the education of subjects, youth in particular. What characterizes the century that has just come to a close is that, while it underwent the saturation of these three schemata, it failed to introduce a new one. Today, this(...)
Handbook of inaesthetics
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Didacticism, romanticism, and classicism are the possible schemata for the knotting of art and philosophy, the third term in this knot being the education of subjects, youth in particular. What characterizes the century that has just come to a close is that, while it underwent the saturation of these three schemata, it failed to introduce a new one. Today, this predicament tends to produce a kind of unknotting of terms, a desperate dis-relation between art and philosophy, together with the pure and simple collapse of what circulated between them: the theme of education.
Critical Theory
Number and numbers
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In Number and Numbers Alain Badiou offers an philosophically penetrating account with a powerful political subtext of the attempts that have been made over the last century to define the special status of number. Badiou argues that number cannot be defined by the multiform calculative uses to which numbers are put, nor is it exhausted by the various species described by(...)
Number and numbers
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In Number and Numbers Alain Badiou offers an philosophically penetrating account with a powerful political subtext of the attempts that have been made over the last century to define the special status of number. Badiou argues that number cannot be defined by the multiform calculative uses to which numbers are put, nor is it exhausted by the various species described by number theory. Drawing on the mathematical theory of surreal numbers, he develops a unified theory of Number as a particular form of being, an infinite expanse to which our access remains limited. This understanding of Number as being harbours important philosophical truths about the structure of the world in which we live. In Badiou's view, only by rigorously thinking through Number can philosophy offer us some hope of breaking through the dense and apparently impenetrable capitalist fabric of numerical relations. For this will finally allow us to point to that which cannot be numbered: the possibility of an event that would deliver us from our unthinking subordination of number. First published in French as Le nombre et les nombres, éditions du Seuil, 1990.
Critical Theory
The original accident
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Urging us to face up to the consequences of our braves-new-world technologies, Virilio calls for the creation of a Museum of the Accident to fight our habituation to horror and violence, and our daily overexposure to terror, in the name, not of some preventive war, but of a preventive intelligence that would help us deal with both natural and artificial disasters.
The original accident
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Urging us to face up to the consequences of our braves-new-world technologies, Virilio calls for the creation of a Museum of the Accident to fight our habituation to horror and violence, and our daily overexposure to terror, in the name, not of some preventive war, but of a preventive intelligence that would help us deal with both natural and artificial disasters.
Critical Theory
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Art as far as the eye can see puts art back where it matters, at the center of politics. Art used to be an engagement between artist and materials. But, in our new media world, art has changed; its very materials have changed and have become technologized. This change reflects a broader social shift. Speed and politics, what Virilio defined as the key characteristics(...)
Art as far as the eye can see
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Art as far as the eye can see puts art back where it matters, at the center of politics. Art used to be an engagement between artist and materials. But, in our new media world, art has changed; its very materials have changed and have become technologized. This change reflects a broader social shift. Speed and politics, what Virilio defined as the key characteristics of the twentieth century, have been and mass culture. And the defining characteristics of mass culture today is panic.
Critical Theory
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In The Conspiracy of Art, Baudrillard questions the privilege attached to art by its practitioners. Art has lost all desire for illusion: feeding back endlessly into itself, it has turned its own vanishment into an art unto itself. Far from lamenting the "end of art," Baudrillard celebrates art's new function within the process of insider-trading. Spiraling from aesthetic(...)
October 2005, Cambridge, London
The conspiracy of art: manifestos, interviews, essays
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In The Conspiracy of Art, Baudrillard questions the privilege attached to art by its practitioners. Art has lost all desire for illusion: feeding back endlessly into itself, it has turned its own vanishment into an art unto itself. Far from lamenting the "end of art," Baudrillard celebrates art's new function within the process of insider-trading. Spiraling from aesthetic nullity to commercial frenzy, art has become transaesthetic, like society as a whole. Conceived and edited by life-long Baudrillard collaborator Sylvère Lotringer, The Conspiracy of Art presents Baudrillard's writings on art in a complicitous dance with politics, economics, and media. Culminating with "War Porn," a scathing analysis of the spectacular images from Abu Ghraib prison as a new genre of reality TV, the book folds back on itself to question the very nature of radical thought.