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In this new book, Bruno Latour offers answers to questions raised in "We Have Never Been Modern", a work that interrogated the connections between nature and culture. If not modern, he asked, what have we been, and what values should we inherit? Over the last twenty-five years, Latour has developed a research protocol different from the actor-network theory with which his(...)
An inquiry into modes of existence: an anthropology of the moderns
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In this new book, Bruno Latour offers answers to questions raised in "We Have Never Been Modern", a work that interrogated the connections between nature and culture. If not modern, he asked, what have we been, and what values should we inherit? Over the last twenty-five years, Latour has developed a research protocol different from the actor-network theory with which his name is now associated—a research protocol that follows the different types of connectors that provide specific truth conditions. These are the connectors that prompt a climate scientist challenged by a captain of industry to appeal to the "institution" of science, with its army of researchers and mountains of data, rather than to “capital-S Science” as a higher authority. Such modes of extension—or modes of existence, Latour argues here—account for the many differences between law, science, politics, and other domains of knowledge.
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The adventure
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An ancient legend identifies Demon, Chance, Love, and Necessity as the four gods who preside over the birth of every human being. We must all pay tribute to these deities and should not try to elude or dupe them. To accept them, Giorgio Agamben suggests, is to live one’s life as an adventure—not in the trivial sense of the term, with lightness and disenchantment, but with(...)
The adventure
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An ancient legend identifies Demon, Chance, Love, and Necessity as the four gods who preside over the birth of every human being. We must all pay tribute to these deities and should not try to elude or dupe them. To accept them, Giorgio Agamben suggests, is to live one’s life as an adventure—not in the trivial sense of the term, with lightness and disenchantment, but with the understanding that adventure, as a specific way of being, is the most profound experience in our human existence. In this pithy, poetic, and compelling book, Agamben maps a journey from poems of chivalry to philosophy, from Yvain to Hegel, from Beatrice to Heidegger. The four gods of legend are joined at the end by a goddess, the most elusive and mysterious of all: Elpis, Hope. In Greek mythology, Hope remains in Pandora's box, not because it postpones its fulfillment to an invisible beyond but because somehow it has always been already satisfied. Here, Agamben presents Hope as the ultimate gift of the human adventure on Earth.
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Topology of violence
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One of today's most widely read philosophers considers the shift in violence from visible to invisible, from negativity to excess of positivity. Some things never disappear—violence, for example. Violence is ubiquitous and incessant but protean, varying its outward form according to the social constellation at hand. In Topology of Violence, the philosopher Byung-Chul(...)
Topology of violence
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One of today's most widely read philosophers considers the shift in violence from visible to invisible, from negativity to excess of positivity. Some things never disappear—violence, for example. Violence is ubiquitous and incessant but protean, varying its outward form according to the social constellation at hand. In Topology of Violence, the philosopher Byung-Chul Han considers the shift in violence from the visible to the invisible, from the frontal to the viral to the self-inflicted, from brute force to mediated force, from the real to the virtual. Violence, Han tells us, has gone from the negative—explosive, massive, and martial—to the positive, wielded without enmity or domination. This, he says, creates the false impression that violence has disappeared. Anonymized, desubjectified, systemic, violence conceals itself because it has become one with society.
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Imagine a world without things. There would be nothing to describe, explain, remark on, interpret, or complain about. Without things, we would, in short, stop speaking; we would become as mute as objects are alleged to be. In nine original essays, internationally renowned historians of art and of science seek to understand how objects become charged with significance(...)
Things that talk: object lessons from art and science
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Imagine a world without things. There would be nothing to describe, explain, remark on, interpret, or complain about. Without things, we would, in short, stop speaking; we would become as mute as objects are alleged to be. In nine original essays, internationally renowned historians of art and of science seek to understand how objects become charged with significance without losing their gritty materiality. Things That Talk aims to escape the opposition between positivist facts and cultural readings that bifurcates the current historiography of both art and science.
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Walter Benjamin 1892-1940
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La gloire posthume est le lot des inclassables. On n’a mesuré l’importance de Walter Benjamin qu’après sa mort. Au croisement de la biographie, de la philosophie politique et de la critique littéraire, Hannah Arendt retrace dans cet essai daté de 1971 le destin individuel et l’itinéraire spirituel d’un homme pris dans “les sombres temps”. La vie de Benjamin ne fut qu’un(...)
Walter Benjamin 1892-1940
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La gloire posthume est le lot des inclassables. On n’a mesuré l’importance de Walter Benjamin qu’après sa mort. Au croisement de la biographie, de la philosophie politique et de la critique littéraire, Hannah Arendt retrace dans cet essai daté de 1971 le destin individuel et l’itinéraire spirituel d’un homme pris dans “les sombres temps”. La vie de Benjamin ne fut qu’un “entassement de débris”, placée sous le signe de la malchance. Ce mélange de faiblesse et de génie le rendait totalement incapable de faire face aux difficultés de l’existence. Arendt, fidèle aux grands thèmes qui structurent sa pensée, analyse ses rapports tourmentés avec la judéité et le marxisme, son amour de Paris et de la flânerie ainsi que ses relations complexes avec les intellectuels de son temps. Plongeant au plus intime de l’œuvre, elle décortique la façon unique en son genre qu’il avait de “penser poétiquement”. Philosophe elle-même inclassable, Hannah Arendt était la mieux à même de saisir la subtilité de la figure de Walter Benjamin. Le portrait sensible qu’elle dresse de cet homme constitue sans conteste la meilleure introduction à son œuvre.
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Rather than conceiving of bodies as constantly rendered docile within the spaces of the post-industrial nation state, "Radical Space" reveals how activists and artists have deployed these theoretical tools to examine and contest spatial practice.. Bringing together contributions from academics across the humanities and social sciences together with creative artists this(...)
Radical space: exploring politics and practice
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Rather than conceiving of bodies as constantly rendered docile within the spaces of the post-industrial nation state, "Radical Space" reveals how activists and artists have deployed these theoretical tools to examine and contest spatial practice.. Bringing together contributions from academics across the humanities and social sciences together with creative artists this dynamically multidisciplinary collection demonstrates this radicalization of space through explorations of environmental camps, new explorations of psychogeography, creative interventions in city space and mapping the extra-terrestrial onto the mundane spaces of everyday existence.
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L'historien revient sur la place accordée au silence dans la vie des hommes depuis la Renaissance, montre le lien unissant l'invention de l'individu et la construction d'un retour sur soi. L'analyse s'appuie largement sur les textes littéraires, de Castiglione et Loyola à Gracq et Jaccottet, en passant par Proust et Huysmans, ainsi qu'à des oeuvres d'art.
Histoire du silence : de la Renaissance à nos jours
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L'historien revient sur la place accordée au silence dans la vie des hommes depuis la Renaissance, montre le lien unissant l'invention de l'individu et la construction d'un retour sur soi. L'analyse s'appuie largement sur les textes littéraires, de Castiglione et Loyola à Gracq et Jaccottet, en passant par Proust et Huysmans, ainsi qu'à des oeuvres d'art.
Critical Theory
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Silence is not simply the absence of noise. It is within us, in that inner citadel which great writers, thinkers, scholars and people of faith have cultivated over the centuries. Today, when noise is everywhere, distinguished historian Alain Corbin goes back to a time when speech was rare and precious.Silence, prerequisite for contemplation, reverie and prayer, is that(...)
A history of silence: from the Renaissance to the present day
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Silence is not simply the absence of noise. It is within us, in that inner citadel which great writers, thinkers, scholars and people of faith have cultivated over the centuries. Today, when noise is everywhere, distinguished historian Alain Corbin goes back to a time when speech was rare and precious.Silence, prerequisite for contemplation, reverie and prayer, is that private space out of which speech emerges. It characterises our most intimate and sacred spaces, from private bedrooms to grand cathedrals – those vast reservoirs of silence. Philosophers and novelists have long sought solitude and inspiration in mountains and forests. Yet despite the centrality of silence to some of our most intense experiences, the transformations of the twentieth century have gradually diminished its value. Today, raucous urban spaces and a continual bombardment from different media pressure us into constant activity. We are losing a sense of our inner selves, a process which is changing the very nature of the individual.
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Today, we believe that the map is a copy of the Earth, without realizing that the opposite is true: in our culture the Earth has assumed the form of a map. In Blinding Polyphemus, Franco Farinelli elucidates the philosophical correlation between cultural evolution and shifting cartographies of modern society, giving readers an interdisciplinary study that attempts to(...)
Blinding Polyphemus: geography and the models of the world
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Today, we believe that the map is a copy of the Earth, without realizing that the opposite is true: in our culture the Earth has assumed the form of a map. In Blinding Polyphemus, Franco Farinelli elucidates the philosophical correlation between cultural evolution and shifting cartographies of modern society, giving readers an interdisciplinary study that attempts to understand and redefine the fundamental structures of cartography, architecture, and the notion of “space.” Following the lessons of nineteenth-century critical German geography, this is a manual of geography without any map. To indicate where things are means already responding, in implicit and unreflective ways, to prior questions about their nature. Blinding Polyphemus not only takes account of the present state of the Earth and of human geography, it redefines the principal models we possess for the description of the world: the map, above all, as well as the landscape, subject, place, city, and space.
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This first comprehensive publication about the Silent University introduces the initiative—a solidary school by refugees, asylum seekers and migrants—and contextualizes it in the wider framework of both radical pedagogy and socially engaged art projects.
The silent university: toward a transversal pedagogy
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This first comprehensive publication about the Silent University introduces the initiative—a solidary school by refugees, asylum seekers and migrants—and contextualizes it in the wider framework of both radical pedagogy and socially engaged art projects.
Critical Theory