In defense of lost causes
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Is global emancipation a lost cause? Are universal values outdated relics of an earlier age? In the postmodern world, ideologies of all kinds have been cast in doubt. In this combative new work, renowned theorist Slavoj Zizek takes on the reigning postmodern agenda with a manifesto for several "lost causes". From a provocative redemption of Heideggers engagement with the(...)
In defense of lost causes
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Is global emancipation a lost cause? Are universal values outdated relics of an earlier age? In the postmodern world, ideologies of all kinds have been cast in doubt. In this combative new work, renowned theorist Slavoj Zizek takes on the reigning postmodern agenda with a manifesto for several "lost causes". From a provocative redemption of Heideggers engagement with the Third Reich as "a right step in the wrong direction" to reasserting class struggle as the underlying reality of global capitalism, to a defense of the emancipatory legacy of Christianity against New Age spiritualism, Zizek confronts the failures of contemporary theory and proposes unexpected resolutions.
Critical Theory
Parallax view
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The Parallax View is Slavoj Zizek's most substantial theoretical work to appear in many years; Zizek himself describes it as his magnum opus. Parallax can be defined as the apparent displacement of an object, caused by a change in observational position. Zizek is interested in the "parallax gap" separating two points between which no synthesis or mediation is possible,(...)
Parallax view
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The Parallax View is Slavoj Zizek's most substantial theoretical work to appear in many years; Zizek himself describes it as his magnum opus. Parallax can be defined as the apparent displacement of an object, caused by a change in observational position. Zizek is interested in the "parallax gap" separating two points between which no synthesis or mediation is possible, linked by an "impossible short circuit" of levels that can never meet. From this consideration of parallax, Zizek begins a rehabilitation of dialectical materialism.
Critical Theory
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The eminent philospher explodes the roles of pleasure and desire in contemporary politics and culture.
For they know not what they do: enjoyment as a political factor
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The eminent philospher explodes the roles of pleasure and desire in contemporary politics and culture.
Critical Theory
Enjoy your symptom!
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Enjoy your symptom! commands the title of Slavoj Zizek's classic work of cultural criticism. And the title is just the first of the many starting asides, observations and insights that fill this guide to Hollywood on the Lacanian psychoanalyst's couch.
Enjoy your symptom!
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Enjoy your symptom! commands the title of Slavoj Zizek's classic work of cultural criticism. And the title is just the first of the many starting asides, observations and insights that fill this guide to Hollywood on the Lacanian psychoanalyst's couch.
Critical Theory
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In On Comopolitanism and Forgiveness, Jacques Derrida confronts two pressing problems: the explosive tensions between refugee and asylum rights and the ethic of hospitality; and the dilemma of reconciliation and amnesty where the bloody traumas of history demand forgiveness.
Cosmopolitanism and Forgiveness
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In On Comopolitanism and Forgiveness, Jacques Derrida confronts two pressing problems: the explosive tensions between refugee and asylum rights and the ethic of hospitality; and the dilemma of reconciliation and amnesty where the bloody traumas of history demand forgiveness.
Critical Theory
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In 1971, at the height of the Vietnam War and at a time of great political and social instability, two of the world’s leading intellectuals, Noam Chomsky and Michel Foucault, were invited by Dutch philosopher Fons Elders to debate an age-old question: is there such a thing as "innate" human nature independent of our experiences and external influences? The resulting(...)
Critical Theory
January 1900, New York, London
The Chomsky - Foucault debate on human nature
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In 1971, at the height of the Vietnam War and at a time of great political and social instability, two of the world’s leading intellectuals, Noam Chomsky and Michel Foucault, were invited by Dutch philosopher Fons Elders to debate an age-old question: is there such a thing as "innate" human nature independent of our experiences and external influences? The resulting dialogue is one of the most original, provocative, and spontaneous exchanges to have occurred between contemporary philosophers, and above all serves as a concise introduction to their basic theories. What begins as a philosophical argument rooted in linguistics (Chomsky) and the theory of knowledge (Foucault), soon evolves into a broader discussion encompassing a wide range of topics, from science, history, and behaviorism to creativity, freedom, and the struggle for justice in the realm of politics. In addition to the debate itself, this volume features a newly written introduction by Foucault scholar John Rajchman and includes substantial additional texts by Chomsky and Foucault.
Critical Theory
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This one-volume gathering of Benjamin's dialectical writing on media of all kinds, ranging from children's literature to cinema, has at its heart the second, most expansive version of his path-breaking essay 'The Work of Art in the Age of Its Technological Reproducibility.' Readers familiar only with partial versions of this piece, where Benjamin began to record the(...)
The work of art in the age of its technological reproducibility and other writings on media
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This one-volume gathering of Benjamin's dialectical writing on media of all kinds, ranging from children's literature to cinema, has at its heart the second, most expansive version of his path-breaking essay 'The Work of Art in the Age of Its Technological Reproducibility.' Readers familiar only with partial versions of this piece, where Benjamin began to record the melancholy loss of aesthetic presence at the turn of the twentieth century, will find their understanding transformed-- for this second version, like all the essays and supplemental texts included here, explores a set of latent, utopian possibilities inherent in mechanical means of art-making. Benjamin, the visionary magus of particulars, reveals profoundly, and repeatedly, both the grounds and the consequences of our ever-changing image of the made world. --Susan Stewart
Critical Theory
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The Critique of Everyday Life is perhaps the richest, most prescient work by one of the twentieth century's greatest philosophers. The trilogy which provided the philosophy behind the 1968 student revolution in France, it is considered to be the founding text of what we now know as cultural studies. Whether discussing sport, household gadgets, the countryside, surrealism,(...)
Critique of Everyday Life volume 1
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The Critique of Everyday Life is perhaps the richest, most prescient work by one of the twentieth century's greatest philosophers. The trilogy which provided the philosophy behind the 1968 student revolution in France, it is considered to be the founding text of what we now know as cultural studies. Whether discussing sport, household gadgets, the countryside, surrealism, Charlie Chaplin or religion, Lefebvre always concentrates on the minutiae of lived experience in work and leisure, daydreams, and festivities. Denounced by both the right and left when it was first published in France in 1947, today this text is recognized as a path-breaking, radical, and hugely influential book. Volume 3, From Modernity to Modernism (Towards a Metaphilosophy of Daily Life), explores the crisis of modernity and the decisive assertion of technological modernism.
Critical Theory
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"The more needs a human being has, the more he exists," quips Lefebvre in a savage critique of consumerist society, first published in 1947. The French philosopher, historian and Marxist sociologist, who died this summer at age 90, meditates on the dehumanization and ugliness smuggled into daily life under cover of purity, utility, beauty. He deconstructs leisure as a(...)
Critique of everyday life volume 2
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"The more needs a human being has, the more he exists," quips Lefebvre in a savage critique of consumerist society, first published in 1947. The French philosopher, historian and Marxist sociologist, who died this summer at age 90, meditates on the dehumanization and ugliness smuggled into daily life under cover of purity, utility, beauty. He deconstructs leisure as a form of social control, spanks surrealism for its turning away from reality, and attempts to get past the "mystification" inherent in bourgeois life by analyzing Chaplin's films, Brecht's epic theater, peasant festivals, daydreams, Rimbaud and the rhythms of work and relaxation. Rejecting the inauthentic, which he perceives in a church service or in rote work from which one is alienated, Lefebvre nevertheless seeks to unearth the human potential that may be inherent in such rituals.
Critical Theory
$27.50
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The Critique of Everyday Life is perhaps the richest, most prescient work by one of the twentieth century's greatest philosophers. The trilogy which provided the philosophy behind the 1968 student revolution in France, it is considered to be the founding text of what we now know as cultural studies. Whether discussing sport, household gadgets, the countryside, surrealism,(...)
Critique of everyday life volume 3
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The Critique of Everyday Life is perhaps the richest, most prescient work by one of the twentieth century's greatest philosophers. The trilogy which provided the philosophy behind the 1968 student revolution in France, it is considered to be the founding text of what we now know as cultural studies. Whether discussing sport, household gadgets, the countryside, surrealism, Charlie Chaplin or religion, Lefebvre always concentrates on the minutiae of lived experience in work and leisure, daydreams, and festivities. Denounced by both the right and left when it was first published in France in 1947, today this text is recognized as a path-breaking, radical, and hugely influential book. Volume 3, From Modernity to Modernism (Towards a Metaphilosophy of Daily Life), explores the crisis of modernity and the decisive assertion of technological modernism.
Critical Theory