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Edited by Walter Robinson, Edit DeAk and Joshua Cohn, "Art-Rite" was published in New York City between 1973 and 1978. The periodical has long been celebrated for its underground/overground position and its cutting, humorous, on-the-streets coverage and critique of the art world. Art-Rite moved easily through the expansive community it mapped out, paying homage to an(...)
Art-rite
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Edited by Walter Robinson, Edit DeAk and Joshua Cohn, "Art-Rite" was published in New York City between 1973 and 1978. The periodical has long been celebrated for its underground/overground position and its cutting, humorous, on-the-streets coverage and critique of the art world. Art-Rite moved easily through the expansive community it mapped out, paying homage to an emergent generation of artists, including many who were—or would soon become—the defining voices of the era. Through hundreds of interviews, reviews, statements and projects for the page—as well as artist-focused and thematic issues on video, painting, performance and artists' books—Art-Rite's sharp editorial vision and commitment to holding up the work of artists stands as a meaningful and lasting contribution to the art history of New York and beyond. All issues of Art-Rite are collected in this volume.
Art Theory
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Cette publication s’intéresse à la façon dont les stratégies de dénormalisation mises en place par les arts visuels peuvent se prolonger par le biais de l’écriture. Dans les trois chapitres de ce livre, les discussions théoriques et artistiques s’associent à la théorie queer, aux études sur la handicap et à la théorie postcoloniale pour définir trois pratiques : le drag(...)
Art queer : une théorie freak
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Cette publication s’intéresse à la façon dont les stratégies de dénormalisation mises en place par les arts visuels peuvent se prolonger par le biais de l’écriture. Dans les trois chapitres de ce livre, les discussions théoriques et artistiques s’associent à la théorie queer, aux études sur la handicap et à la théorie postcoloniale pour définir trois pratiques : le drag radical, le drag transtemporel et le drag abstrait. Une des caractéristiques de l’art queer, tel que le définit Renate Lorenz, est sa possibilité d’agir à travers le temps, désorganisant une chronologie positiviste et se saisissant d’objets historiques par affinité. L’art queer cultive l’anachronisme comme méthode.
Art Theory
Rebel video: the video movement of the 1970s amd 1980s. London -- Bern -- Lausanne -- Basel -- Zuric
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"Rebel Video" portrays protagonists of this activist movement in London, Basel, Berne, Lausanne, and Zurich. It documents the topics and concerns these creative rowdies picked up and the lasting effect their work has until today. Richly illustrated and fleshed out with brief essays by expert authors on specific aspects of film documentary and video art, the book(...)
Rebel video: the video movement of the 1970s amd 1980s. London -- Bern -- Lausanne -- Basel -- Zuric
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"Rebel Video" portrays protagonists of this activist movement in London, Basel, Berne, Lausanne, and Zurich. It documents the topics and concerns these creative rowdies picked up and the lasting effect their work has until today. Richly illustrated and fleshed out with brief essays by expert authors on specific aspects of film documentary and video art, the book demonstrates and illuminates the significance and manifold facets of the community media movement.
Art Theory
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''Legible-Visible'' explores the relationship between print publications and audio-visual documents, two of the most important media in the social and cultural landscape of our time—and two forms that also define the evolution of contemporary art in the twentieth and twenty-first centuries. Mela Dávila and Maite Muñoz here show how the arrival of inexpensive home video(...)
Legible-visible: between the film frame and the page
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''Legible-Visible'' explores the relationship between print publications and audio-visual documents, two of the most important media in the social and cultural landscape of our time—and two forms that also define the evolution of contemporary art in the twentieth and twenty-first centuries. Mela Dávila and Maite Muñoz here show how the arrival of inexpensive home video technologies in the 1970s and then of digital media at the turn of the millennium sparked revolutions in the creation and diffusion of both video artworks and artists' publications. Dávila proposes a theoretical and historical framework for works long dismissed by the market because of their serial nature, while Muñoz shows how artists have taken advantage of the permeability between publications and audovisual elements.
Art Theory
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The radical youth movements of the 1960s and '70s gave rise to both militant political groups ranging from urban guerrilla groups to autonomist counterculture, as well as radical media, including radio, music, film, video, and television. This book is concerned with both of those tendencies considered as bifurcations of radical media ecologies in the 1970s. While some of(...)
Guerrilla networks: an anarchaeology of 1970s radical media ecologies
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The radical youth movements of the 1960s and '70s gave rise to both militant political groups ranging from urban guerrilla groups to autonomist counterculture, as well as radical media, including radio, music, film, video, and television. This book is concerned with both of those tendencies considered as bifurcations of radical media ecologies in the 1970s. While some of the forms of media creativity and invention mapped here, such as militant film and video, pirate radio and guerrilla television, fit within conventional definitions of media, others, such as urban guerrilla groups and autonomous movements, do not. Nevertheless what was at stake in all these ventures was the use of available means of expression in order to produce transformative effects, and they were all in different ways responding to ideas and practices of guerrilla struggle and specifically of guerrilla media. This book examines these radical media ecologies as guerrilla networks, emphasising the proximity and inseparability of radical media and political practices.
Art Theory
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Mirages have long astonished travellers and beguiled thirsty desert voyagers. Chinese and Japanese poetry and images depicted mirages as the exhalations of clam-monsters. Indian sources related them to the ‘thirst of gazelles’, a metaphor for the futility of desire. From the late eighteenth century to the present, mirages became a symbol of ‘Oriental despotism’, a malign,(...)
The waterless sea: a curious history of mirages
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Mirages have long astonished travellers and beguiled thirsty desert voyagers. Chinese and Japanese poetry and images depicted mirages as the exhalations of clam-monsters. Indian sources related them to the ‘thirst of gazelles’, a metaphor for the futility of desire. From the late eighteenth century to the present, mirages became a symbol of ‘Oriental despotism’, a malign, but also enchanted, emblem. But the mirage motif is rarely simply condemnatory. More commonly it conveys a sense of escape, of fascination, of a desire to be deceived. "The Waterless Sea" is the first book devoted to the theories and history of mirages. Christopher Pinney navigates a sinuous pathway through a mysterious and evanescent terrain, showing how mirages have impacted politics, culture, science, and religion, and how we can continue to learn from their sublimity.
Art Theory
Keep walking intently: the ambulatory art of Surrealists, the Situationist International and Fluxus
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Walking, that most basic of human actions, was transformed in the twentieth century by Surrealism, the Situationist International, and Fluxus into a tactic for revolutionizing everyday life. Each group chose locations in the urban landscape as sites—from the flea markets and bars of Paris to the sidewalks of New York—and ambulation as the essential gesture. Keep Walking(...)
Keep walking intently: the ambulatory art of Surrealists, the Situationist International and Fluxus
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Walking, that most basic of human actions, was transformed in the twentieth century by Surrealism, the Situationist International, and Fluxus into a tactic for revolutionizing everyday life. Each group chose locations in the urban landscape as sites—from the flea markets and bars of Paris to the sidewalks of New York—and ambulation as the essential gesture. Keep Walking Intently traces the meandering and peculiar footsteps of these avant-garde artists as they moved through the city, encountering the marvelous, studying the environment, and re-enchanting the banal. Art historian Lori Waxman reveals the radical potential that walking holds for us all.
Art Theory
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This first collection reveals the remarkably eloquent writings and conversations of sculptor Barbara Hepworth (1903–1975). The compilation finally makes available previously out-of-print and inaccessible writings, and includes a significant number of unpublished texts. A surprisingly large body of work, it spans almost the whole of Hepworth’s artistic life. Her gift for(...)
Barbara Hepworth: writings and conversations
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This first collection reveals the remarkably eloquent writings and conversations of sculptor Barbara Hepworth (1903–1975). The compilation finally makes available previously out-of-print and inaccessible writings, and includes a significant number of unpublished texts. A surprisingly large body of work, it spans almost the whole of Hepworth’s artistic life. Her gift for language and desire to communicate to a public are evident throughout. Alongside the writings are Hepworth’s lectures and speeches, a selection of interviews and conversations with writers and journalists, and radio and television broadcasts. The collection sheds new light on Hepworth’s life, her artistic practices, the sources of her inspiration, the breadth of her intellectual interests, and her deep engagement with contemporary politics and society, from the United Nations to St. Ives. Images include replications of the sculptor’s manuscripts and archive photographs from Hepworth’s own collection.
Art Theory
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Paula Modersohn-Becker voulait peindre et c’est tout. Elle était amie avec Rilke. Elle n’aimait pas tellement être mariée. Elle aimait le riz au lait, la compote de pommes, marcher dans la lande, Gauguin, Cézanne, les bains de mer, être nue au soleil, lire plutôt que gagner sa vie, et Paris. Elle voulait peut-être un enfant - sur ce point ses journaux et ses lettres sont(...)
Étre ici est une splendeur : vie de Paula M. Becker
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Paula Modersohn-Becker voulait peindre et c’est tout. Elle était amie avec Rilke. Elle n’aimait pas tellement être mariée. Elle aimait le riz au lait, la compote de pommes, marcher dans la lande, Gauguin, Cézanne, les bains de mer, être nue au soleil, lire plutôt que gagner sa vie, et Paris. Elle voulait peut-être un enfant - sur ce point ses journaux et ses lettres sont ambigus. Elle a existé en vrai, de 1876 à 1907.
Art Theory
La culture spectacle
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L'auteur met en lumière l'assujettissement de la création artistique au pouvoir et à l'idéologie politique à travers les siècles. Il appuie son propos sur une analyse de l'opéra et montre comment, de la tragédie lyrique au drame wagnérien, cet art a été particulièrement investi d'une mission de propagande associant finalité politique et stratégie spectaculaire.
La culture spectacle
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L'auteur met en lumière l'assujettissement de la création artistique au pouvoir et à l'idéologie politique à travers les siècles. Il appuie son propos sur une analyse de l'opéra et montre comment, de la tragédie lyrique au drame wagnérien, cet art a été particulièrement investi d'une mission de propagande associant finalité politique et stratégie spectaculaire.
Art Theory