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In "The effluent eye," Rosemary J. Jolly argues for the decolonization of human rights, attributing their failure not simply to state and institutional malfeasance but to the very concept of human rights as anthropocentric-and, therefore, fatally shortsighted. In an engaging mix of literary and cultural criticism, Indigenous and Black critique, and substantive forays into(...)
The effluent eye: Narratives for decolonial right-making
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In "The effluent eye," Rosemary J. Jolly argues for the decolonization of human rights, attributing their failure not simply to state and institutional malfeasance but to the very concept of human rights as anthropocentric-and, therefore, fatally shortsighted. In an engaging mix of literary and cultural criticism, Indigenous and Black critique, and substantive forays into the medical humanities, Jolly proposes right-making in the demise of human rights. Using what she calls an "effluent eye," Jolly draws on "Fifth Wave" structural public health to confront the concept of human rights-one of the most powerful and widely entrenched liberal ideas. She builds on Indigenous sovereignty work from authors such as Robin Wall Kimmerer, Leanne Betasamosake Simpson, and Mark Rifkin as well as the littoral development in Black studies from Christine Sharpe, Saidiya Hartman, and Tiffany Lethabo King to engage decolonial thinking on a range of urgent topics such as pandemic history and grief; gender-based violence and sexual assault; and the connections between colonial capitalism and substance abuse, the Anthropocene, and climate change. Combining witnessed experience with an array of decolonial texts, Jolly argues for an effluent form of reading that begins with the understanding that the granting of "rights" to individuals is meaningless in a world compromised by pollution, poverty, and successive pandemics.
Critical Theory
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In July, Melbourne experienced a second wave of the virus and the introduction of further restrictions forced the city to a standstill. Workplaces, student accommodation and universities remained empty as local businesses were also required to close their premises. During this period, we witnessed public housing residents forcibly contained to several inner-city housing(...)
Politics of public space, Volume 3
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In July, Melbourne experienced a second wave of the virus and the introduction of further restrictions forced the city to a standstill. Workplaces, student accommodation and universities remained empty as local businesses were also required to close their premises. During this period, we witnessed public housing residents forcibly contained to several inner-city housing towers, and a small minority of anti-lockdown protestors used the Shrine of Remembrance as the backdrop for a supposed symbol of individual freedom. The structures of the state, city and its residents were again laid bare. This volume addresses many of these issues by gathering talks held prior to the pandemic alongside recent interviews. Kate Shaw shows how the recent lockdown of the housing towers in Flemington and North Melbourne reveals the government's underlying attitude towards public housing tenants. Tony Birch used the Shrine of Remembrance as the site for his talk on the Indigenous protest movement Camp Sovereignty and the significance of monuments in shaping collective values. Nicole Kalms outlines the experiences of women in Melbourne's public spaces through data gathered by XYX Lab. Sarah Lynn Rees discusses the complexities of engaging and working respectfully with Traditional Owners when intervening in the built environment. Andy Fergus & Brighid Sammon expose the failings of planning in the modern development of Melbourne, and Philip Brophy declares the general failings of the built environment profession at large.
Magazines
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The dream of the twentieth century was the construction of mass utopia. As the century closes, this dream is being left behind; the belief that industrial modernization can bring about the good society by overcoming material scarcity for all has been challenged by the disintegration(...)
Dreamworld and catastrophe : the passing of mass utopia in East and West
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The dream of the twentieth century was the construction of mass utopia. As the century closes, this dream is being left behind; the belief that industrial modernization can bring about the good society by overcoming material scarcity for all has been challenged by the disintegration of European socialism, capitalist restructuring, and ecological constraints. The larger social vision has given way to private dreams of material happiness and to political cynicism. Developing the notion of dreamworld as both a poetic description of a collective mental state and an analytical concept, Susan Buck-Morss attempts to come to terms with mass dreamworlds at the moment of their passing. She shows how dreamworlds became dangerous when their energy was used by the structures of power as an instrument of force against the masses. Stressing the similarities between the East and West and using the end of the Cold War as her point of departure, she examines both extremes of mass utopia, dreamworld and catastrophe. The book is in four parts. "Dreamworlds of Democracy" asks whether collective sovereignty can ever be democratic. "Dreamworlds of History" calls for a rethinking of revolution by political and artistic avant-gardes. "Dreamworlds of Mass Culture" explores the affinities between mass culture's socialist and capitalist forms. An "Afterward" places the book in the historical context of the author's collaboration with a group of Moscow philosophers and artists over the past two tumultuous decades. The book is an experiment in visual culture, using images as philosophy, presenting, literally, a way of seeing the past. Its pictorial narratives rescue historical data that with the end of the Cold War are threatened with oblivion and challenge common conceptions of what this century was all about.
books
January 1900, Cambridge
Architectural Theory