Anthropocene Feminism
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What does feminism have to say to the Anthropocene? How does the concept of the Anthropocene impact feminism? This book is a daring and provocative response to the masculinist and techno-normative approach to the Anthropocene so often taken by technoscientists, artists, humanists, and social scientists. By coining and, for the first time, fully exploring the concept of(...)
March 2017
Anthropocene Feminism
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$39.95
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What does feminism have to say to the Anthropocene? How does the concept of the Anthropocene impact feminism? This book is a daring and provocative response to the masculinist and techno-normative approach to the Anthropocene so often taken by technoscientists, artists, humanists, and social scientists. By coining and, for the first time, fully exploring the concept of “anthropocene feminism,” it highlights the alternatives feminism and queer theory can offer for thinking about the Anthropocene. Feminist theory has long been concerned with the anthropogenic impact of humans, particularly men, on nature. Consequently, the contributors to this volume explore not only what current interest in the Anthropocene might mean for feminism but also what it is that feminist theory can contribute to technoscientific understandings of the Anthropocene. With essays from prominent environmental and feminist scholars on topics ranging from Hawaiian poetry to Foucault to shelled creatures to hypomodernity to posthuman feminism, this book highlights both why we need an anthropocene feminism and why thinking about the Anthropocene must come from feminism.
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First observed in 1950s London, and theorised by leading thinkers such as Ruth Glass, Jane Jacobs and Sharon Zukin, the devastating process of displacement now can be found in every city and most neighbourhoods and impacts the most vulnerable communities. Leslie Kern proposes an intersectional way at looking at the crisis that seek to reveal the violence based on class,(...)
Gentrification is inevitable, and other lies
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First observed in 1950s London, and theorised by leading thinkers such as Ruth Glass, Jane Jacobs and Sharon Zukin, the devastating process of displacement now can be found in every city and most neighbourhoods and impacts the most vulnerable communities. Leslie Kern proposes an intersectional way at looking at the crisis that seek to reveal the violence based on class, race, gender and sexuality. She argues that gentrification is not natural That it can not be understood in economics terms, or by class. That it is not a question of taste. That it can only be measured only by the physical displacement of certain people. Rather, she argues, it is an continuation of the setter colonial project that removed natives from their land. And it can be seen today is rising rents and evictions, transformed retail areas, increased policing and broken communities. Kern proposes a genuinely decolonial, feminist, queer, anti-gentrification. One that demands the right to the city for everyone and the return of land and reparations for those who have been displaced.
books
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1 portfolio (46, vi pages, 30 leaves of plates : 30 illustrations, folded map) ; 34 cm
Paris : Éditions d'art des anciennes demeures françaises, 1977.
Vieux logis des Yvelines / Jean-Pierre Naudé des Moutis ; présentation par le duc de Brissac ; dessins de Pascal Quéré.
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1 portfolio (46, vi pages, 30 leaves of plates : 30 illustrations, folded map) ; 34 cm
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Paris : Éditions d'art des anciennes demeures françaises, 1977.
$80.00
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In this radical rethinking of the art of Louise Nevelson (1899–1988), Julia Bryan-Wilson provides a long-overdue critical account of a signature figure in postwar sculpture. A Ukraine-born Jewish immigrant, Nevelson persevered in the male-dominated New York art world. Nonetheless, her careful procedures of construction—in which she assembled found pieces of wood into(...)
Louise Nevelson Sculpture: Drag, color, join, face
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In this radical rethinking of the art of Louise Nevelson (1899–1988), Julia Bryan-Wilson provides a long-overdue critical account of a signature figure in postwar sculpture. A Ukraine-born Jewish immigrant, Nevelson persevered in the male-dominated New York art world. Nonetheless, her careful procedures of construction—in which she assembled found pieces of wood into elaborate structures, usually painted black—have been little studied. Organized around a series of key operations in Nevelson’s own process (dragging, coloring, joining, and facing), the book comprises four slipcased, individually bound volumes that can be read in any order. Both form and content thus echo Nevelson’s own modular sculptures, the gridded boxes of which the artist herself rearranged. Exploring how Nevelson’s making relates to domesticity, racialized matter, gendered labor, and the environment, Bryan-Wilson offers a sustained examination of the social and political implications of Nevelson’s art. The author also approaches Nevelson’s sculptures from her own embodied subjectivity as a queer feminist scholar. She forges an expansive art history that places Nevelson’s assemblages in dialogue with a wide array of marginalized worldmaking and underlines the artist’s proclamation of allegiance to blackness.
Contemporary Art Monographs
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Food appears everywhere in the arts. But what happens after viewers carry food away in the intestinal networks activated by social practice art, the same way digestion turns food into a body? Exploring the emerging field of metabolic arts, "After eating" claims digestion and metabolism as key cultural, creative, and political processes that demand attention. Taking an(...)
After eating: Metabolizing the arts
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Food appears everywhere in the arts. But what happens after viewers carry food away in the intestinal networks activated by social practice art, the same way digestion turns food into a body? Exploring the emerging field of metabolic arts, "After eating" claims digestion and metabolism as key cultural, creative, and political processes that demand attention. Taking an artist-centered approach to nutrition, Lindsay Kelley cultivates a neglected middle ground between the everyday and the scientific, using metabolism as a lens through which to read and write about art. Divided into two parts and full of playful chapter titles such as "Food Babies" and "Poop Circus," After Eating investigates multiple facets of the sociocultural implications of body image and body process in body art from the 1970s to the present. By engaging the notion of "after" as an artistic homage or tribute, metabolism moves beyond the cell to transform into a method for responding to the most difficult cultural, philosophical, and political challenges of the contemporary moment. Metabolic reading rethinks feminist, queer, bioart, installation, and performance projects, providing artists, students, and teachers with new pathways into art theory.
Food
Don't build, rebuild
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As climate change has escalated into a crisis, the reuse of existing structures is the only way to even begin to preserve our wood, sand, silicon, and iron, let alone stop belching carbon monoxide into the air. Our housing crisis means that we need usable buildings now more than ever, but architect and critic Aaron Betsky shows that new construction—often seeking to(...)
Don't build, rebuild
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As climate change has escalated into a crisis, the reuse of existing structures is the only way to even begin to preserve our wood, sand, silicon, and iron, let alone stop belching carbon monoxide into the air. Our housing crisis means that we need usable buildings now more than ever, but architect and critic Aaron Betsky shows that new construction—often seeking to maximize profits rather than resources, often soulless in its feel—is not the answer. Whenever possible, it is better to repair, recycle, renovate, and reuse—not only from an environmental perspective, but culturally and artistically as well. Architectural reuse is as old as civilization itself. In the streets of Europe, you can find fragments from the Roman Empire. More recently, marginalized communities from New York to Detroit—queer people looking for places to gather or cruise, punks looking to make loud music, artists and displaced people looking for space to work and live—have taken over industrial spaces created then abandoned by capitalism, forging a unique style in the process. Their methods—from urban mining to dumpster diving—now inform architects transforming old structures today.
Architectural Theory
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In the guise of diva Miss Chief Eagle Testikle, Kenneth Monkman takes camp aesthetics to new extremes of political disturbance. Setting queer against straight, and both these against his dual identity as a Canadian of Cree descent, Monkman aka Miss Chief revisits the way key events in North American history have been represented. Recent performances and installations(...)
Interpellations: three essays on Kent Monkman
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In the guise of diva Miss Chief Eagle Testikle, Kenneth Monkman takes camp aesthetics to new extremes of political disturbance. Setting queer against straight, and both these against his dual identity as a Canadian of Cree descent, Monkman aka Miss Chief revisits the way key events in North American history have been represented. Recent performances and installations featured outlandish versions of objects like Indian moccasins in museum displays, videos with tragicomic takes on Indians' as the other to colonists, and Monkman's own extraordinary paintings. Based on masterpieces of landscape and history art, these expose the repressions and fantasies grounding narratives of the winning of the West. Interpellations will be of exceptional interest to art historians and all those concerned with North American aboriginal civilization. Essays from acclaimed art historians Richard Hill, Jonathan Katz, and Todd Porterfield address issues central to Monkman's activity: among others, absurdist tactics, alternative models of time and history, the interplay of identity, sexuality, and sovereignty. A camp design with gilt-edge pages and ultra-rich color illustrations makes this book an ideal vehicle for presenting Miss Chief's rampages through art history.
Canadian art
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Quel art, quelle action politique possibles dans une société vouée au marché ? À cette double question, certains artistes et activistes répondent d'un pas de côté : en dehors des disciplines instituées et des routines protestataires, ils inventent des manières d'agir et de créer qui se nouent à l'articulation de la vie, de la performance, de la fête et du jeu. De même que(...)
Artivisme
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Quel art, quelle action politique possibles dans une société vouée au marché ? À cette double question, certains artistes et activistes répondent d'un pas de côté : en dehors des disciplines instituées et des routines protestataires, ils inventent des manières d'agir et de créer qui se nouent à l'articulation de la vie, de la performance, de la fête et du jeu. De même que le queer pose l'existence d'un troisième genre par delà féminin et masculin, de même l'artivisme suggère qu'il existe un troisième terme entre esthétique et politique. C'est l'art festif des collectifs décidés à réenchanter la vie, l'utopie des squats et des zones d'autonomie temporaire, la fronde libertaire des hackers et artistes du Net. Ce sont les détournements du Critical Art Ensemble, de Banksy et du Billboard Liberation Front, les sabotages joyeux de la guérilla pâtissière et des Yes Men, les infiltrations de JR, les performances de Steven Cohen ou Oreet Ashery, les prêches de Reverend Billy... Toutes ces pratiques, dont l'enjeu est d'opposer l'imagination et la créativité à l'ennui, la liberté d'action à la surveillance généralisée, la révolte collective au repli individuel, s'inscrivent dans une galaxie sans frontières...
Art Theory
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Dominio : This is a book on architecture = Dominio: Este es un libro de arquitectura / Onnis Luque.
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80 unnumbered pages : chiefly illustrations ; 33 cm.
Mexico City : Gato Negro Ediciones, 2023.
Dominio : This is a book on architecture = Dominio: Este es un libro de arquitectura / Onnis Luque.
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80 unnumbered pages : chiefly illustrations ; 33 cm.
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Mexico City : Gato Negro Ediciones, 2023.
Radical intimacy
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Capitalist ideology wants us to believe that there is an optimal way to live. 'Making connections' means networking for work. Our emotional needs are to be fulfilled by a single romantic partner, and self-care equates to taking personal responsibility for our suffering. We must be productive and heterosexual, we must have babies and buy a house. But the kicker is most(...)
Radical intimacy
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Capitalist ideology wants us to believe that there is an optimal way to live. 'Making connections' means networking for work. Our emotional needs are to be fulfilled by a single romantic partner, and self-care equates to taking personal responsibility for our suffering. We must be productive and heterosexual, we must have babies and buy a house. But the kicker is most people cannot and do not want to achieve all, or any of these life goals. Instead we are left feeling atomised, exhausted and disempowered. ''Radical intimacy'' shows that it doesn't need to be this way. A punchy and impassioned account of inspiring ideas about alternative ways to live, Sophie K Rosa demands we use our radical imagination to discover a new form of intimacy and to transform our personal lives and in turn society as a whole. Including critiques of the 'wellness' industry that ignores rising poverty rates, the mental health crisis and racist and misogynist state violence; transcending love and sex under capitalism to move towards feminist, decolonial and queer thinking; asking whether we should abolish the family; interrogating the framing of ageing and death and much more, ''Radical intimacy'' is the compassionate antidote to a callous society.
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