Serge Najjar: Beirut
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''Serge Najjar writes with lines and plays with shadows. [...] For me, some images evoke the utopia of the architects of the Enlightenment era, who had dreamt of them but never achieved them. Had they been photographers, they would have been compelled to compose with reality. Receptive to the variations of Time, Serge has not drawn on a memory of Beirut, – no pictures of(...)
Serge Najjar: Beirut
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''Serge Najjar writes with lines and plays with shadows. [...] For me, some images evoke the utopia of the architects of the Enlightenment era, who had dreamt of them but never achieved them. Had they been photographers, they would have been compelled to compose with reality. Receptive to the variations of Time, Serge has not drawn on a memory of Beirut, – no pictures of 'old stones' – but homed in on the realities of a changing city. [...] There was the Beirut of childhood dreams inside bomb shelters, then the city he fled due to the fighting, then finally the building sites of reconstruction. The discovery of his city would go on to establish his need to write with the light and to triumph over darkness. In his animated images, a fraction of a second signifies timelessness, and the image can no longer be conceived of without its author, a fleeting shadow or incarnate presence. Serge calls on us to follow him in these architectures of light, and to pass through the mirror of appearances. The history of Beirut calls for constant resurrection. The Beirut of Serge Najjar is the book of time dreamt, reinvented and then accomplished, the book of a captured time.'' - Ferrante Ferranti
Photography monographs
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The city of Homs, like so many places in Syria, has suffered mass destruction since the war began in 2011. So far, the architectural response to the crisis has focused on ''cultural heritage'', ancient architecture, and the external displacement of refugees, often neglecting the everyday lives of Syrians and the buildings that make up their homes and communities. In(...)
Domicide: Architecture, war and the destruction of home in Syria
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The city of Homs, like so many places in Syria, has suffered mass destruction since the war began in 2011. So far, the architectural response to the crisis has focused on ''cultural heritage'', ancient architecture, and the external displacement of refugees, often neglecting the everyday lives of Syrians and the buildings that make up their homes and communities. In ''Domicide'', Ammar Azzouz uses the notion of the 'home' to address the destruction in cities like Homs, the displacement of Syrian people both externally and internally, and to explore how cities can be rebuilt without causing further damage to the communities that live there. Drawing on interviews with those working in the built environment professions, both inside and outside of Syria, but also Syrians from other backgrounds who have become architects in their own way as they were forced to repair and rebuild their homes by themselves, Domicide offers fresh insight into the role of the architect during time of war, and explores how the future reconstruction of cities should mirror the wants and needs, the traditions and ways of living, of local communities. Focusing on Homs but offering a blueprint for other urban areas of conflict across Syria and the wider world, the book is essential reading for researchers in architecture, urban planning, heritage studies and conflict studies.
Architectural Theory
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La médiocrité esthétique et le fonctionnalisme primaire de la reconstruction post 1945 sécrète une crise durable qui affecte l’architecture et l’urbanisme dans l’ensemble du monde occidental. A la "Cité radieuse" des années 1930 succède, au milieu du siècle, une nouvelle utopie la "Mégastructure". Hybride colossal traversant des territoires sans frontières, elle règle du(...)
October 2004, Paris
Superarchitecture : le futur de l'architecture 1950-1970
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La médiocrité esthétique et le fonctionnalisme primaire de la reconstruction post 1945 sécrète une crise durable qui affecte l’architecture et l’urbanisme dans l’ensemble du monde occidental. A la "Cité radieuse" des années 1930 succède, au milieu du siècle, une nouvelle utopie la "Mégastructure". Hybride colossal traversant des territoires sans frontières, elle règle du même élan, et l’architecture, et l’urbanisme, et les infrastructures. Mais l’engouement pour ces grandes machines sensées résoudre les problèmes à l’échelle planétaire s’émousse durant les sixties. La "Mégastructure" cède le pas à l’"Architecture radicale", ce faisant on assiste au basculement d’une approche de l’architecture dont les références sont le besoin et la construction à une autre dont les références sont l’immédiateté et la consommation, les objets mobiles et le plaisir du corps. Cette transformation correspond au passage d’une architecture conçue en terme de progrès social et de bonheur humain, à une architecture de la révélation du monde existant. Première monographie exhaustive sur la période, Superarchitecture est abondamment illustrée à l’aide d’une iconographie originale issue des archives des Smithson, d’Hollein, de Fuller, Friedman, Archigram, Price, Archizoom, Superstudio, etc. De l’utopie critique qui se dégage des projets de ces acteurs et de la puissance évocatrice de leurs dessins, les architectes contemporains comme Koolhaas, Tschumi ou MRDV se sont fortement inspirés pour construire leur univers conceptuel.
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After the success of the recent touring exhibition "My Complement, My Enemy, My Oppressor, My Love", Kara Walker's silhouetted cut-out figures are a now-familiar but still pungent presence in contemporary art, reenacting uncomfortable, often violent episodes in American race relations and reprising, in their formal simplicity, the ways in which marginalized identities are(...)
Kara Walker : bureau of refugees
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After the success of the recent touring exhibition "My Complement, My Enemy, My Oppressor, My Love", Kara Walker's silhouetted cut-out figures are a now-familiar but still pungent presence in contemporary art, reenacting uncomfortable, often violent episodes in American race relations and reprising, in their formal simplicity, the ways in which marginalized identities are reduced and distorted into readily legible, caricatured forms. Walker's art continues, in other words, to pose awkward questions straightforwardly. Her imagery derives from the visual language of the antebellum South and the tradition of the minstrel show, which she directs to more disquieting ends. Where her source material parodied African-American culture with a terrifyingly casual jocularity - permitting white Americans to vicariously transgress their own taboos by depicting social chaos and unbridled sexuality - Walker applies that jocularity to her depictions of violence against African-Americans, lending them a hollow, almost slapstick character that is very much at odds with their original function. This latest book features work from a new series that addresses, among other themes, the atrocities committed against former slaves after the Emancipation Proclamation of 1863 and the Reconstruction program implemented by Congress between 1866 and 1877. These narratives are elaborated into or against geometric scenarios more abstract and compacted than previous sequences by Walker, and with a more extensive use of color.
Contemporary Art Monographs
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Displaying the marvelous : Marcel Duchamp, Salvador Dali, and Surrealist exhibition installations
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Surrealism in its late phase often abandoned neutral exhibition spaces in favor of environments that embodied subjective ideologies. These exhibitions offered startled viewers an early version of installation art before the form existed as such. In Displaying the (...)
Displaying the marvelous : Marcel Duchamp, Salvador Dali, and Surrealist exhibition installations
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Surrealism in its late phase often abandoned neutral exhibition spaces in favor of environments that embodied subjective ideologies. These exhibitions offered startled viewers an early version of installation art before the form existed as such. In Displaying the Marvelous, Lewis Kachur explores this development by analyzing three elaborate Surrealist installations created between 1938 and 1942. The first two, the "Exposition Internationale du Surréalisme" (1938) and the "Dream of Venus" at the New York World's Fair (1939), dealt with the fetishization of the female body. The third, "First Papers of Surrealism" (1942), focused not on the figure but on the entire expanse of the exhibition space, thus contributing to the development of nonfigurative art in New York. Kachur presents a full visual and verbal reconstruction of each of the exhibitions, evoking the sequence that the contemporary viewer would have encountered. The book considers Marcel Duchamp and Salvador Dalí, two artists who are not usually compared, within a common framework. Duchamp specialized in frustrating the spectator, using his ironic wit to call into question the definition of the work of art. Dalí was a master at disorienting the senses by establishing and then undermining everyday spatial and object properties. The Surrealist challenge, as voiced by André Breton, was to evoke the marvelous. Duchamp and Dalí extended that challenge to the physical and commercial realm of the exhibition installation.
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June 2001, Cambridge, Mass.
Contemporary Art Monographs
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15 years after the fall of the Berlin Wall and six years after the end of the war in Kosovo, Eastern Europeans still have astoundingly little understanding of the everyday life of their neighbors. Leap into the City counters this sad reality with intelligence from artists, theoreticians, journalists and other cultural actors, all of whom start from the conviction that art(...)
Leap into the city : cultural positions, political conditions. Seven scenes from Europe
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15 years after the fall of the Berlin Wall and six years after the end of the war in Kosovo, Eastern Europeans still have astoundingly little understanding of the everyday life of their neighbors. Leap into the City counters this sad reality with intelligence from artists, theoreticians, journalists and other cultural actors, all of whom start from the conviction that art and culture form the vital center of a society. In essays and reportage, in literary texts and artistic contributions, they take positions on current issues, pose new questions, and so portray a subjective tableau of their cities, the cultural scenes, and the public realms.~Seven cities are presented in as many chapters. Each begins with a specific artistic work, and each concludes with an essay whose theme points beyond the local context. How are the new elites facing up to the wars of the recent past and their consequences? Who is bringing the Communist era to the museum? How is the European Union securing its external borders, and who is the Protectorate in the former Yugoslavia actually protecting? The publication provides insights into a European present that is determined by numerous factors and yet has at least three things in common: a Socialist past, the experience of radical social reconstruction and the task of establishing a democratic political culture.
Urban Theory
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In recent years the idea of sacred space has not been considered a relevant topic in contemporary architecture, a neglect that is even more pronounced in terms of debates about the city. The texts and projects collected together in this book aim to redress this oversight, and re-open a contemporary understanding and discussion of the architecture of sacred space. The book(...)
Contemporary Architecture
November 2016
AA Agendas: Rituals and walls. The architecture of sacred space
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In recent years the idea of sacred space has not been considered a relevant topic in contemporary architecture, a neglect that is even more pronounced in terms of debates about the city. The texts and projects collected together in this book aim to redress this oversight, and re-open a contemporary understanding and discussion of the architecture of sacred space. The book itself is the result of a year-long investigation on the nature of sacred space and its manifestation developed in the AA’s Diploma Unit 14. It consists of design proposals that range from a multi-faith school in Strasbourg to the reconstruction of a festival hall in the city of Xian, China; from a Jesuit monastery in Detroit to a women’s Islamic centre in Paris. Each proposal is introduced by critical texts that analyse the political and ideological meaning of religious architecture. The book is complemented by essays by Pier Vittorio Aureli, Maria Sheherazade Giudici and Hamed Khosravi that focus on the relationship between forms of worship and architecture, and argue that within sacred space form must follow function – in other words, architectural space must adhere to the rituals through which the sacred is enacted, and that the meaning of sacred space goes far beyond the stereotypes of contemplation and spirituality, and instead aligns with the political and social ethos of the city.
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November 2016
Contemporary Architecture
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Durant sa vie, Le Corbusier a construit seulement cinq unités d'habitation - à Marseille, Rezé, Berlin, Briey et Firminy -, bien peu en regard des soixante-dix que l'architecte a conçues et qui devaient apporter, avec ce nouveau modèle typologique d'habitat, une véritable révolution dans l'aménagement urbain. Si ces réalisations font figure d'exceptions, elles(...)
Architecture Monographs
November 2022
Le Corbusier : Cinq unités d'habitation
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Durant sa vie, Le Corbusier a construit seulement cinq unités d'habitation - à Marseille, Rezé, Berlin, Briey et Firminy -, bien peu en regard des soixante-dix que l'architecte a conçues et qui devaient apporter, avec ce nouveau modèle typologique d'habitat, une véritable révolution dans l'aménagement urbain. Si ces réalisations font figure d'exceptions, elles appartiennent déjà à l'histoire sociale et culturelle du XX° siècle : en effet, elles répondent à un contexte de pénurie de logements durant la période de la reconstruction (Marseille et Rezé) et celui de l'industrialisation de régions sidérurgiques et minières (Firminy et Briey) ; d'autre part, elles s'inscrivent dans la poursuite du Mouvement moderne des années 1930, qui trouve après-guerre un terrain favorable pour s'exprimer à grande échelle (Interbau 57 à Berlin). Manifestations d'un idéal de vie moderne qui promeut le développement de nouveaux équipements dans les logements (eau courante, chauffage central, cuisine équipée...) et de services collectifs dans l'immeuble (commerce, école, équipement sportif, théâtre en plein air), les unités d'habitation ont su s'adapter aux changements jusqu'à s'inscrire résolument dans la contemporanéité, mais aussi comme un patrimoine architectural. Cet ouvrage retrace leur histoire en présentant le contexte de leur commande, le déroulement du chantier ainsi que leur vie et leurs évolutions. Les photographies accompagnant les textes, fruits d'un dialogue entre les habitants et les auteurs, montrent combien le combat de Le Corbusier pour le logement social reste vivant et que son utopie est devenue une réalité évolutive.
Architecture Monographs
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The successful conversion and expansion of abandoned buildings and relics from the industrial past have been the mission of Atelier Deshaus from Shanghai since 2001. The question of how formerly closed industrial complexes can be transformed into new, attractive places for the public is the core theme of this exhibition. It focuses on the transformation along the Huangpu(...)
Atelier Deshaus, Shanghai: Common Landscape, Re-Cultivating Industrial Sites
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The successful conversion and expansion of abandoned buildings and relics from the industrial past have been the mission of Atelier Deshaus from Shanghai since 2001. The question of how formerly closed industrial complexes can be transformed into new, attractive places for the public is the core theme of this exhibition. It focuses on the transformation along the Huangpu River in Shanghai, whose seamless accessibility as a public space was heralded by Expo 2010 Better City - Better Life. Aedes is showing seven projects that have used the potential of former industrial sites to bring new functions to the riverbank and to which the residents attach both emotional and cultural significance. Abandoned production sites and relics of inner-city heavy industry, warehouses, and port facilities can be a huge burden on the sustainable development of a city, especially if they are seen as waste to be disposed of. With its projects, Atelier Deshaus shows how the grey energy used in them can be preserved, at least in parts, through conversion and reconstruction, and how new functions can be assigned. In the face of climate change and the generally far too energy-hungry construction industry, it is also an obvious necessity in China to take an unbiased look at existing buildings. Nevertheless, demolition is still often the priority. Atelier Deshaus counters this with a strategy of minimal intervention that sensitively heralds the transformation of the existing buildings without destroying the historical reminders.
Architecture Monographs
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This publication introduces the untold story of German artist and poet Anneliese Hager. Active from the 1930s to the 1960s, Hager began her photographic experimentation in Germany during the Nazi censure of modern art. Her preferred medium was the cameraless photograph, or photogram—an image made by placing objects directly on (or in close proximity to) a light-sensitive(...)
White shadows: Anneliese Hager and the camera-less photograph
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This publication introduces the untold story of German artist and poet Anneliese Hager. Active from the 1930s to the 1960s, Hager began her photographic experimentation in Germany during the Nazi censure of modern art. Her preferred medium was the cameraless photograph, or photogram—an image made by placing objects directly on (or in close proximity to) a light-sensitive surface and exposing the assembled material to light. In its final form, a photogram is a one-of-a-kind work that reverses light and dark: the longer the paper is covered, and hence unexposed, the brighter the covered parts will be, and vice versa. Hager called these bright areas "white shadows." Hager’s photograms offer a more inclusive history of the medium, synthesizing the technique’s 20th-century avant-garde trajectory (best known in the work of László Moholy-Nagy and Man Ray) and its 19th-century prehistories in the realm of science and in practices such as the making of silhouettes, collage and textile arts—pursuits often coded feminine. In 1945, all Hager’s existing artwork was destroyed in the bombing of Dresden during World War II. This book offers an unprecedented reconstruction of her development and postwar creation of otherworldly, Surrealist visions in photograms and poems, a selection of which appear here in English for the first time. For Hager, the photogram was significant for its provocative tonal inversions and surprising chance effects, but also for what emerges from the dark.
Photography monographs