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What are the limits of freedom and how can freedom be imagined anew? Drawing upon her experience as a native of St. Petersburg, Russia transplanted to the United States, the author dares to ask whether American freedom can be transported across national borders. With these questions in mind, Boym attempts to reinvent freedom as something "infinitely improbable"—yet(...)
Another freedom: the alternative history of an idea
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What are the limits of freedom and how can freedom be imagined anew? Drawing upon her experience as a native of St. Petersburg, Russia transplanted to the United States, the author dares to ask whether American freedom can be transported across national borders. With these questions in mind, Boym attempts to reinvent freedom as something "infinitely improbable"—yet nevertheless still possible.
Critical Theory
Mourning diary
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The day after his mother’s death in October 1977, the influential philosopher Roland Barthes began a diary of mourning. Taking notes on index cards as was his habit, he reflected on a new solitude, on the ebb and flow of sadness, and on modern society’s dismissal of grief. These 330 cards, published here for the first time, prove a skeleton key to the themes he tackled(...)
Mourning diary
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The day after his mother’s death in October 1977, the influential philosopher Roland Barthes began a diary of mourning. Taking notes on index cards as was his habit, he reflected on a new solitude, on the ebb and flow of sadness, and on modern society’s dismissal of grief. These 330 cards, published here for the first time, prove a skeleton key to the themes he tackled throughout his work. Behind the unflagging mind, “the most consistently intelligent, important, lay a deeply sensitive man who cherished his mother with a devotion unknown even to his closest friends.
Critical Theory
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Mythologies
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Notre vie quotidienne se nourrit de mythes : le catch, le strip-tease, l'auto, la publicité, le tourisme... qui bientôt nous débordent. Isolés de l'actualité qui les fait naître, l'abus idéologique qu'ils recèlent apparaît soudain. Roland Barthes en rend compte ici avec le souci - formulé dans l'essai sur le mythe aujourd'hui qui clôt l'ouvrage - de réconcilier le réel et(...)
Mythologies
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Notre vie quotidienne se nourrit de mythes : le catch, le strip-tease, l'auto, la publicité, le tourisme... qui bientôt nous débordent. Isolés de l'actualité qui les fait naître, l'abus idéologique qu'ils recèlent apparaît soudain. Roland Barthes en rend compte ici avec le souci - formulé dans l'essai sur le mythe aujourd'hui qui clôt l'ouvrage - de réconcilier le réel et les hommes, la description et l'explication, l'objet et le savoir.
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January 1967
Critical Theory
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Ce volume contient l'intégralité du texte des Mythologies et environ 120 illustrations. Parues en 1957, les Mythologies de Roland Barthes constituent un cas à part dans l'édition : depuis plus de cinquante ans, elles ont eu des centaines de milliers de lecteurs ; attachées à saisir une époque, elles n'ont pourtant pas pris une ride. Bref, les Mythologies sont désormais(...)
Mythologies: édition illustrée
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Ce volume contient l'intégralité du texte des Mythologies et environ 120 illustrations. Parues en 1957, les Mythologies de Roland Barthes constituent un cas à part dans l'édition : depuis plus de cinquante ans, elles ont eu des centaines de milliers de lecteurs ; attachées à saisir une époque, elles n'ont pourtant pas pris une ride. Bref, les Mythologies sont désormais inscrites dans notre patrimoine littéraire. Pourquoi illustrer les Mythologies ? Avant tout parce que leur objet est très souvent visuel. On sait l'intérêt que Barthes portait à la photographie. Son regard sur la presse ( Paris-Match, Elle )et la publicité est tout aussi omniprésent dans le livre. Ce volume entend donc donner à voir l'univers visuel de Barthes, le texte caché en quelque sorte. Le résultat est fort, surprenant, parfois drôle.
Critical Theory
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Aesthetics, in its totality of meanings, is about where your mind goes—conceptually, analytically, imaginatively—when you engage with things designed, artistic, and the like. This book is about building a deeper understanding of aesthetics so that you can more productively think about and discuss aesthetic phenomena and experience in your life and in your work.
Which aesthetics do you mean? Ten definitions
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Aesthetics, in its totality of meanings, is about where your mind goes—conceptually, analytically, imaginatively—when you engage with things designed, artistic, and the like. This book is about building a deeper understanding of aesthetics so that you can more productively think about and discuss aesthetic phenomena and experience in your life and in your work.
Critical Theory
In praise of copying
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This book is devoted to a deceptively simple but original argument: that copying is an essential part of being human, that the ability to copy is worthy of celebration, and that, without recognizing how integral copying is to being human, we cannot understand ourselves or the world we live in. In spite of the laws, stigmas, and anxieties attached to it, the word(...)
In praise of copying
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This book is devoted to a deceptively simple but original argument: that copying is an essential part of being human, that the ability to copy is worthy of celebration, and that, without recognizing how integral copying is to being human, we cannot understand ourselves or the world we live in. In spite of the laws, stigmas, and anxieties attached to it, the word “copying” permeates contemporary culture, shaping discourse on issues from hip hop to digitization to gender reassignment, and is particularly crucial in legal debates concerning intellectual property and copyright. Yet as a philosophical concept, copying remains poorly understood. Working comparatively across cultures and times, Marcus Boon undertakes an examination of what this word means—historically, culturally, philosophically—and why it fills us with fear and fascination. He argues that the dominant legal-political structures that define copying today obscure much broader processes of imitation that have constituted human communities for ages and continue to shape various subcultures today. Drawing on contemporary art, music and film, the history of aesthetics, critical theory, and Buddhist philosophy and practice, In Praise of Copying seeks to show how and why copying works, what the sources of its power are, and the political stakes of renegotiating the way we value copying in the age of globalization.
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First published in 1967, Guy Debord's stinging revolutionary critique of contemporary society, The Society of the Spectacle has since acquired a cult status. Credited by many as being the inspiration for the ideas generated by the events of May 1968 in France, Debord's pitiless attack on commodity fetishism and its incrustation in the practices of everyday life continues(...)
Comments on the society of the spectacle
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First published in 1967, Guy Debord's stinging revolutionary critique of contemporary society, The Society of the Spectacle has since acquired a cult status. Credited by many as being the inspiration for the ideas generated by the events of May 1968 in France, Debord's pitiless attack on commodity fetishism and its incrustation in the practices of everyday life continues to burn brightly in today's age of satellite television and the soundbite. In Comments on the Society of the Spectacle, published twenty years later, Debord returned to the themes of his previous analysis and demonstrated how they were all the more relevant in a period when the integrated spectacle was dominant. Resolutely refusing to be reconciled to the system, Debord trenchantly slices through the doxa and mystification offered tip by journalists and pundits to show how aspects of reality as diverse as terrorism and the environment, the Mafia and the media, were caught up in the logic of the spectacular society. Pointing the finger clearly at those who benefit from the logic of domination, Debord's comments convey the revolutionary impulse at the heart of situationism.
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January 2011
Critical Theory
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The Panopticon writings
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The Panopticon project for a model prison obsessed the English philosopher Jeremy Bentham for almost 20 years. In the end, the project came to nothing; the Panopticon was never built. But it is precisely this that makes the Panopticon project the best exemplification of Bentham's own theory of fictions, according to which non-existent fictitious entities can have all too(...)
The Panopticon writings
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The Panopticon project for a model prison obsessed the English philosopher Jeremy Bentham for almost 20 years. In the end, the project came to nothing; the Panopticon was never built. But it is precisely this that makes the Panopticon project the best exemplification of Bentham's own theory of fictions, according to which non-existent fictitious entities can have all too real effects. There is probably no building that has stirred more philosophical controversy than Bentham's Panopticon. It is not merely, as Foucault thought, "a cruel, ingenious cage", in which subjects collaborate in their own subjection, but much more - constructing the Panopticon produces not only a prison, but also a god within it. It is a machine which on assembly is already inhabited by a ghost. It is through the Panopticon and the closely related theory of fictions that Bentham has made his greatest impact on modern thought; above all, on the theory of power.
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January 2011
Critical Theory
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This publication elaborates a dialectics of modernity, eternity and tradition
The politics of time: modernity and avant-garde
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This publication elaborates a dialectics of modernity, eternity and tradition
Critical Theory
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This publication contests the tendency, still dominant in most social science, to reduce human geography to a reflective mirror, or, as Marx called it, an "unnecessary complication." Beginning with a critique of historicism and its constraining effects on the geographical imagination, Edward Soja builds on the work of Foucault, Berger, Giddens, Berman, Jameson and, above(...)
Postmodern geographies: the reassertion of space in critical social theory
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This publication contests the tendency, still dominant in most social science, to reduce human geography to a reflective mirror, or, as Marx called it, an "unnecessary complication." Beginning with a critique of historicism and its constraining effects on the geographical imagination, Edward Soja builds on the work of Foucault, Berger, Giddens, Berman, Jameson and, above all, Henri Lefebvre, to argue for a historical and geographical materialism, a radical rethinking of the dialectics of space, time and social being. The author charts the respatialization of social theory from the still unfolding encounter between Western Marxism and modern geography, through the current debates on the emergence of a postfordist regime of "flexible accumulation." The postmodern geography of Los Angeles, exposed in a provocative pair of essays, serves as a model in his account of the contemporary struggle for control over the social production of space.
Critical Theory