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En énonçant « perdre le pouvoir » comme titre et injonction, nous espérions recevoir de la part des contributeur·ices invité·es des éloges de la faiblesse comme façons d’agir en architecture. Nous pensions que de ce « devenir faible » pouvait émerger des attitudes de conception informelles, plus agiles et délestées du statut de l’auteur·e architecte. Un mode mineur, qui(...)
Plan L**** 206 : Perdre le pouvoir
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En énonçant « perdre le pouvoir » comme titre et injonction, nous espérions recevoir de la part des contributeur·ices invité·es des éloges de la faiblesse comme façons d’agir en architecture. Nous pensions que de ce « devenir faible » pouvait émerger des attitudes de conception informelles, plus agiles et délestées du statut de l’auteur·e architecte. Un mode mineur, qui laisserait de côté la gloire des concepteur·ices pour des récits nouveaux, circonstanciés et sans héro·ïnes. Ce n’est pas ce qu’il s’est passé. Ou du moins cette nouvelle diplomatie du projet et ses quelques conclusions hâtives se retrouvent par bribes, disséminées dans les textes, au détour d’un récit de projet, d’expériences militante et pédagogique, de considérations historiques. Ce que partage l’ensemble des contributions est d’énoncer l’architecture, au sens le plus élargi du terme, de l’objet au territoire, comme site de reconfiguration permanente des enjeux de pouvoir. Ce pouvoir qui se trouve qualifié selon les circonstances, de normatif, d’institutionnel, de néolibéral, de colonial, de sexiste, de raciste, de spéciste… L’architecture, celle que l’on pratique ou que l’on conçoit, y est décrite comme un terrain de luttes souvent invisibles, cachées dans les faits architecturaux les plus anodins, toujours baignées de politique, quand bien même elle se présente sans atours et triviale.
Magazines
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In "The effluent eye," Rosemary J. Jolly argues for the decolonization of human rights, attributing their failure not simply to state and institutional malfeasance but to the very concept of human rights as anthropocentric-and, therefore, fatally shortsighted. In an engaging mix of literary and cultural criticism, Indigenous and Black critique, and substantive forays into(...)
The effluent eye: Narratives for decolonial right-making
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In "The effluent eye," Rosemary J. Jolly argues for the decolonization of human rights, attributing their failure not simply to state and institutional malfeasance but to the very concept of human rights as anthropocentric-and, therefore, fatally shortsighted. In an engaging mix of literary and cultural criticism, Indigenous and Black critique, and substantive forays into the medical humanities, Jolly proposes right-making in the demise of human rights. Using what she calls an "effluent eye," Jolly draws on "Fifth Wave" structural public health to confront the concept of human rights-one of the most powerful and widely entrenched liberal ideas. She builds on Indigenous sovereignty work from authors such as Robin Wall Kimmerer, Leanne Betasamosake Simpson, and Mark Rifkin as well as the littoral development in Black studies from Christine Sharpe, Saidiya Hartman, and Tiffany Lethabo King to engage decolonial thinking on a range of urgent topics such as pandemic history and grief; gender-based violence and sexual assault; and the connections between colonial capitalism and substance abuse, the Anthropocene, and climate change. Combining witnessed experience with an array of decolonial texts, Jolly argues for an effluent form of reading that begins with the understanding that the granting of "rights" to individuals is meaningless in a world compromised by pollution, poverty, and successive pandemics.
Critical Theory
Plundering the North: A history of settler colonialism, corporate welfare, and food insecurity
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Food insecurity in the North is one of Canada’s most shameful public health and human rights crises. In ''Plundering the North,'' Kristin Burnett and Travis Hay examine the disturbing mechanics behind the origins of this crisis: state and corporate intervention in northern Indigenous foodways. Despite claims to the contrary by governments, the Hudson’s Bay Company (HBC),(...)
Plundering the North: A history of settler colonialism, corporate welfare, and food insecurity
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Food insecurity in the North is one of Canada’s most shameful public health and human rights crises. In ''Plundering the North,'' Kristin Burnett and Travis Hay examine the disturbing mechanics behind the origins of this crisis: state and corporate intervention in northern Indigenous foodways. Despite claims to the contrary by governments, the Hudson’s Bay Company (HBC), and the contemporary North West Company (NWC), the exorbitant cost of food in the North is neither a naturally occurring phenomenon nor the result of free-market forces. Rather, inflated food prices are the direct result of government policies and corporate monopolies. Using food as a lens to track the institutional presence of the Canadian state in the North, Burnett and Hay chart the social, economic, and political changes that have taken place in northern Ontario since the 1950s. They explore the roles of state food policy and the HBC and NWC in setting up, perpetuating, and profiting from food insecurity while undermining Indigenous food sovereignties and self-determination. ''Plundering the North'' provides fresh insight into Canada’s settler colonial project by re-evaluating northern food policy and laying bare the governmental and corporate processes behind the chronic food insecurity experienced by northern Indigenous communities.
Social
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Toronto sprawls
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With a landmass spanning approximately 7000 square kilometres and a population of roughly five million, the Greater Toronto Area is Canada’s largest metropolitan centre. How did a small nineteenth-century colonial capital become this sprawling urban giant, and how did government policies shape the contours of its landscape? In Toronto Sprawls, Lawrence Solomon examines(...)
Toronto sprawls
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With a landmass spanning approximately 7000 square kilometres and a population of roughly five million, the Greater Toronto Area is Canada’s largest metropolitan centre. How did a small nineteenth-century colonial capital become this sprawling urban giant, and how did government policies shape the contours of its landscape? In Toronto Sprawls, Lawrence Solomon examines the great migration from farm to the city that occurred in the last half of the nineteenth century. During this period, a disproportionate number of single women came to Toronto, while at the same time, immigration from abroad was swelling the city’s urban boundaries. Labour unions were also increasingly successful in recruiting urban workers in these years. Governments responded to these perceived threats with a series of policies designed to foster order. To promote single family dwellings conducive to the traditional family, buildings in high-density areas were razed and apartment buildings banned. To discourage returning First World War veterans from settling in cities, the government offered grants to spur rural settlement. These policies and others dispersed the city’s population and promoted sprawl. An illuminating read, Toronto Sprawls makes a convincing case that urban sprawl in Toronto was not caused by market forces, but rather policies and programs designed to disperse Toronto’s urban population.
books
April 2007, Toronto
Architecture in Canada
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"Filth" is concerned with what waste reveals about the culture that creates it. From floating barges of urban refuse to dung-encrusted works of art, from toxic landfills to dirty movies, filth has become a major presence and a point of volatile contention in modern life. This book explores the question of what filth has to do with culture: what critical role the lost,(...)
Architectural Theory
January 2005, Minneapolis
Filth : dirt, disgust, and modern life
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"Filth" is concerned with what waste reveals about the culture that creates it. From floating barges of urban refuse to dung-encrusted works of art, from toxic landfills to dirty movies, filth has become a major presence and a point of volatile contention in modern life. This book explores the question of what filth has to do with culture: what critical role the lost, the rejected, the abject, and the dirty play in social management and identity formation. It suggests the ongoing power of culturally mandated categories of exclusion and repression. Focusing on filth in literary and cultural materials from London, Paris, and their colonial outposts in the nineteenth and early twentieth centuries, the essays in "Filth" - all but one previously unpublished - range over topics as diverse as the building of sewers in nineteenth-century European metropolises, the link between interior design and bourgeois sanitary phobias, the fictional representation of labouring women and foreigners as polluting, and relations among disease, disorder, and sexual-racial disharmony. "Filth" provides the first sustained consideration, both theoretical and historical, of a subject whose power to horrify, fascinate, and repel is as old as civilization itself. Contributors: David S. Barnes, Neil Blackadder, Joseph Bristow, Joseph W. Childers, Eileen Cleere, Natalka Freeland, Pamela K. Gilbert, Christopher Hamlin, William Kupinse, Benjamin Lazier, David L. Pike, David Trotter.
Architectural Theory
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How do you experience a public space? Do you feel safe? Seen? Represented? The response to these questions may differ based on factors including your race, age, ethnicity, or gender identity. In the architecture and design professions, decisions about the articulation of public spaces and who may be honored in them have often been made by white men. How do designers(...)
Empathic design: perspectives on creating inclusive spaces
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How do you experience a public space? Do you feel safe? Seen? Represented? The response to these questions may differ based on factors including your race, age, ethnicity, or gender identity. In the architecture and design professions, decisions about the articulation of public spaces and who may be honored in them have often been made by white men. How do designers rethink design processes to produce works that hold space for the diversity of people using them? In "Empathic design," designer and architecture professor Elgin Cleckley brings together leaders and visionary practitioners in architecture, urban design, planning, and design activism to help explore these questions. Cleckley explains that empathic designers need to approach design as iterative, changing, and shifting to say, "we see you", "we hear you". Part of an emerging design framework, empathic designers work with and in the communities affected. They acknowledge the full history of a place and approach the lived experience and memories of those in the community with respect. Early chapters explore broader conceptual approaches, proposing definitions of empathy in the context of design, disrupting colonial narratives, and making space for grief. Other chapters highlight specific design projects, including the Harriet Tubman Memorial in Newark, The Camp Barker Memorial in Washington, D.C., the Freedom Center in Oklahoma City, and the Charlottesville Memorial for Peace and Justice.
Design Theory
books
Description:
192 pages : illustrations ; 32 cm
New York, N.Y. : Monacelli Press, 2001.
Edwin Lutyens : country houses : from the archives of Country life / Gavin Stamp.
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192 pages : illustrations ; 32 cm
books
New York, N.Y. : Monacelli Press, 2001.
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In the first major book on the beautiful and richly varied residential designs of John Russell Pope, "Mastering Tradition: The Residential Architecture of John Russell Pope" highlights the extraordinary houses of one of the 20th Century’s most prolific architects. John Russell Pope (1873–1937) was an architect of tradition and a master of pro-portion, massing, and(...)
Architecture Monographs
August 2004, New York
Mastering tradition : the residential architecture of John Russell Pope
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In the first major book on the beautiful and richly varied residential designs of John Russell Pope, "Mastering Tradition: The Residential Architecture of John Russell Pope" highlights the extraordinary houses of one of the 20th Century’s most prolific architects. John Russell Pope (1873–1937) was an architect of tradition and a master of pro-portion, massing, and scale. Drawing on a personal palette rich in historic precedents from ancient Greece to colonial America, Pope created original and refined designs that embodied the aspirations of the United States as an emerging world power. Both his private and public work - which includes the National Gallery of Art and the Thomas Jefferson Memorial - possess a poise and confidence that emanated from a disciplined approach to architectural design formed by his experiences at home and abroad. In the brief span of 35 years, Pope and his office designed several hundred buildings and monuments, including over 100 houses. His residential work spans a wide array of styles, and comprises vast estates - with integrated ensembles of living, work, and leisure buildings - town houses, country retreats, and a series of jewel-like mausoleums. The common thread running through all his work is a total mastery of the design vocabulary. In this first comprehensive and lavishly illustrated survey of his residential work, author James Garrison delves into Pope’s design sources and methods, and demonstrates how an apparently diverse body of work is related to the common theme of mastering tradition.
Architecture Monographs
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Have you ever wondered where rocking chairs came from, or why cheap plastic chairs are suddenly everywhere? In "Now I sit me down", the distinguished architect and writer Witold Rybczynski chronicles the history of the chair from the folding stools of pharaonic Egypt to the ubiquitous stackable monobloc chairs of today. He tells the stories of the inventor of the bentwood(...)
Now I sit me down: from klismos to plastic chair, a natural history
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Have you ever wondered where rocking chairs came from, or why cheap plastic chairs are suddenly everywhere? In "Now I sit me down", the distinguished architect and writer Witold Rybczynski chronicles the history of the chair from the folding stools of pharaonic Egypt to the ubiquitous stackable monobloc chairs of today. He tells the stories of the inventor of the bentwood chair, Michael Thonet, and of the creators of the first molded-plywood chair, Charles and Ray Eames. He reveals the history of chairs to be a social history—of different ways of sitting, of changing manners and attitudes, and of varying tastes. The history of chairs is the history of who we are. We learn how the ancient Chinese switched from sitting on the floor to sitting in a chair, and how the iconic chair of Middle America—the BarcaLounger—traces its roots back to the Bauhaus. Rybczynski weaves a rich tapestry that draws on art and design history, personal experience, and historical accounts. And he pairs these stories with his own delightful hand-drawn illustrations: colonial rockers and English cabrioles, languorous chaise longues and no-nonsense ergonomic task chairs—they’re all here. The famous Danish furniture designer Hans Wegner once remarked, “A chair is only finished when someone sits in it.” As Rybczynski tells it, the way we choose to sit and what we choose to sit on speak volumes about our values, our tastes, and the things we hold dear.
Design Theory
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Moving the critical debate about photography away from its current Euro-American centre of gravity, "Photography’s Other Histories" breaks with the notion that photographic history is best seen as the explosion of a Western technology advanced by the work of singular individuals. This collection presents a different account, describing photography as a globally(...)
Theory of Photography
March 2003, Durham, N.C.
Photography's other histories
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Moving the critical debate about photography away from its current Euro-American centre of gravity, "Photography’s Other Histories" breaks with the notion that photographic history is best seen as the explosion of a Western technology advanced by the work of singular individuals. This collection presents a different account, describing photography as a globally disseminated and locally appropriated medium. Essays firmly grounded in photographic practice — in the actual making of pictures — suggest the extraordinary diversity of nonwestern photography "Photography’s Other Histories" explores from a variety of geographic, cultural, and historic perspectives the role of photography in raising historical consciousness. It includes two first-person pieces by indigenous Australians and one by a Seminole/Muskogee/Diné artist. Some of the essays analyze representations of colonial subjects—from the limited ways Westerners have depicted Navajos to Japanese photos recording the occupation of Manchuria and from the changing nature of the "contract" between Aboriginal subjects and photographers to the surprising range of cultural influences evident in the photographs colonialist F. R. Barton took in New Guinea in the late 1800s and early 1900s. Focusing on photographic self-fashioning and the development of vernacular modernisms, other essays highlight the visionary quality of much popular photography. Case studies centered in early-twentieth-century Peru and contemporary India, Kenya, and Nigeria chronicle the diverse practices that have flourished in postcolonial societies. "Photography’s Other Histories" recasts popular photography around the world, as not simply reproducing culture but creating it.
Theory of Photography