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Les changements climatiques menacent la survie culturelle de nos peuples. Suivant le parcours personnel et militant de l’auteure, « Le droit au froid » analyse les liens entre la sauvegarde de l’Arctique, la survie de la culture inuit – et ultimement du monde – et la dégradation environnementale passée, présente et future. Sheila Watt-Cloutier soutient avec passion que(...)
Le droit au froid : combat d'une femme pour protéger sa culture, l'Arctique et la planète
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Les changements climatiques menacent la survie culturelle de nos peuples. Suivant le parcours personnel et militant de l’auteure, « Le droit au froid » analyse les liens entre la sauvegarde de l’Arctique, la survie de la culture inuit – et ultimement du monde – et la dégradation environnementale passée, présente et future. Sheila Watt-Cloutier soutient avec passion que les changements climatiques sont non seulement un enjeu de justice climatique, mais aussi de droits humains qui touche l’ensemble du globe. Car la culture et l’autonomie économique des Inuit, tout comme la faune de l’Arctique, sont tributaires du froid, de la glace et du pergélisol. Les graves perturbations de la température et des événements météorologiques causent la dégradation d’un mode de vie et signifient la négation de leurs droits sociaux, culturels et sanitaires. D’où ce « droit au froid », qui est au cœur de son plaidoyer.
indigenous
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Illuminating the First Nations struggles against the Canadian state, ''It’s all about the land'' exposes how racism underpins and shapes Indigenous-settler relationships. Renowned Kahnawà:ke Mohawk activist and scholar Taiaiake Alfred explains how the Canadian government’s reconciliation agenda is a new form of colonization that is guaranteed to fail. Bringing together(...)
It's all about the land: Collected talks and interviews on Indigenous resurgence
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Illuminating the First Nations struggles against the Canadian state, ''It’s all about the land'' exposes how racism underpins and shapes Indigenous-settler relationships. Renowned Kahnawà:ke Mohawk activist and scholar Taiaiake Alfred explains how the Canadian government’s reconciliation agenda is a new form of colonization that is guaranteed to fail. Bringing together Alfred’s speeches and interviews from over the past two decades, the book shows that Indigenous peoples across the world face a stark choice: reconnect with their authentic cultures and values or continue following a slow road to annihilation. Rooted in ancestral spirit, knowledge, and law, ''It’s all about the land'' presents a passionate argument for Indigenous Resurgence as the pathway toward justice for Indigenous peoples.
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In 2016, a small protest encampment at the Standing Rock reservation in North Dakota, initially established to block construction of the Dakota Access oil pipeline, grew to be the largest Indigenous protest movement in the twenty-first century, attracting tens of thousands of Indigenous and non-Native allies from around the world. Its slogan ''Mni Wiconi''—Water is(...)
Our history is the future: Standing Rock versus the Dakota Access Pipeline, and the long tradition of indigenous resistance
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In 2016, a small protest encampment at the Standing Rock reservation in North Dakota, initially established to block construction of the Dakota Access oil pipeline, grew to be the largest Indigenous protest movement in the twenty-first century, attracting tens of thousands of Indigenous and non-Native allies from around the world. Its slogan ''Mni Wiconi''—Water is Life—was about more than just a pipeline. Water Protectors knew this battle for Native sovereignty had already been fought many times before, and that, even after the encampment was gone, their anti-colonial struggle would continue. In ''Our history is the future'', Nick Estes traces traditions of Indigenous resistance leading to the #NoDAPL movement from the days of the Missouri River trading forts through the Indian Wars, the Pick-Sloan dams, the American Indian Movement, and the campaign for Indigenous rights at the United Nations. While a historian by trade, Estes also draws on observations from the encampments and from growing up as a citizen of the Oceti Sakowin (the Nation of the Seven Council Fires), making Our History is the Future at once a work of history, a personal story, and a manifesto.
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More than a hundred years have passed since the Sámi were forcibly displaced from their homes in northern Norway and Sweden, a hundred years since Elin Anna Labba’s ancestors and relations drove their reindeer over the strait to the mainland for the last time. The place where they lived has remained empty ever since. "We carry our homes in our hearts," Labba shares,(...)
The rocks will echo our sorrow: The forced displacement of the northern Sami
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More than a hundred years have passed since the Sámi were forcibly displaced from their homes in northern Norway and Sweden, a hundred years since Elin Anna Labba’s ancestors and relations drove their reindeer over the strait to the mainland for the last time. The place where they lived has remained empty ever since. "We carry our homes in our hearts," Labba shares, citing the Sámi poet Áillohaš. How do you bear that weight if you were forced to leave? In a remarkable blend of historical reportage, memoir, and lyrical reimagining, Labba travels to the lost homeland of her ancestors to tell of the forced removal of the Sámi in the early twentieth century and to reclaim a place in history, and in today’s world, for these Indigenous people of northern Scandinavia.
indigenous
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What is the relationship between economic progress in the land now called Canada and the exploitation of Indigenous peoples? And what gifts embedded within Indigenous world views speak to miyo-pimâtisiwin, the good life, and specifically to good economic relations? ''Upholding indigenous economic relationships'' draws on the knowledge systems of the nehiyawak (Plains(...)
Upholding indigenous economic relationships: Nehiyawak narratives
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What is the relationship between economic progress in the land now called Canada and the exploitation of Indigenous peoples? And what gifts embedded within Indigenous world views speak to miyo-pimâtisiwin, the good life, and specifically to good economic relations? ''Upholding indigenous economic relationships'' draws on the knowledge systems of the nehiyawak (Plains Cree) to argue that economic exploitation was the initial and most enduring relationship between newcomers and Indigenous peoples and that Indigenous economic relationships are constitutive: connections to the land, water, and other human and nonhuman beings form us as individuals and as peoples. This groundbreaking study employs previously overlooked Indigenous economic theories and relationships and provides contemporary examples of nehiyawak renewing these relationships in resurgent ways. ''Upholding indigenous economic relationships'' offers tools that enable us to reimagine how we can aspire to the good life with all our relations.
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Remapping sovereignty: Decolonization and selfdetermination in NA indigenous political thought
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Accounts of decolonization routinely neglect Indigenous societies, yet Native communities have made unique contributions to anticolonial thought and activism. ''Remapping sovereignty'' examines how twentieth-century Indigenous activists in North America debated questions of decolonization and self-determination, developing distinctive conceptual approaches that both(...)
Remapping sovereignty: Decolonization and selfdetermination in NA indigenous political thought
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Accounts of decolonization routinely neglect Indigenous societies, yet Native communities have made unique contributions to anticolonial thought and activism. ''Remapping sovereignty'' examines how twentieth-century Indigenous activists in North America debated questions of decolonization and self-determination, developing distinctive conceptual approaches that both resonate with and reformulate key strands in other civil rights and global decolonization movements. In contrast to decolonization projects that envisioned liberation through state sovereignty, Indigenous theorists emphasized the self-determination of peoples against sovereign state supremacy and articulated a visionary politics of decolonization as earthmaking. Temin traces the interplay between anticolonial thought and practice across key thinkers, interweaving history and textual analysis. He shows how these insights broaden the political and intellectual horizons open to us today.
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Dans cet essai historique en éducation, le premier sur ce sujet, Véronique Paul, en collaboration avec Elisapi Uitangak Tukalak et Siaja Mark Mangiuk, raconte les étapes et les défis de la prise en charge de la scolarisation des communautés inuites du Nunavik (Québec) de 1950 à 1990. Elle démontre la résistance dont ont fait preuve les Inuits face à des institutions(...)
Une histoire de la scolarisation au Nunavik
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Dans cet essai historique en éducation, le premier sur ce sujet, Véronique Paul, en collaboration avec Elisapi Uitangak Tukalak et Siaja Mark Mangiuk, raconte les étapes et les défis de la prise en charge de la scolarisation des communautés inuites du Nunavik (Québec) de 1950 à 1990. Elle démontre la résistance dont ont fait preuve les Inuits face à des institutions venues de l’extérieur et les méthodes qu’ils ont développées afin d’intégrer leur langue et leurs cultures dans leurs écoles. Elle s’intéresse particulièrement à deux communautés dissidentes, celles d’Ivujivik et de Puvirnituq, qui ont entrepris de construire et d’administrer leur propre projet d’école pour et par les populations locales. L’étude permet de mieux comprendre le chemin parcouru par ceux et celles qui ont vécu ces changements et rend compte, par conséquent, de la situation au Nunavik vis-à-vis de l’institution scolaire.
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With more than fifty contributors, ''Indigenous critical reflections on traditional ecological knowledge'' offers important perspectives by Indigenous Peoples on Traditional Ecological Knowledge and Indigenous value systems. The book aims to educate and inspire readers about the importance of decolonizing how Indigenous Knowledges are considered and used outside of Native(...)
Indigenous critical reflections on traditional ecological knowledge
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With more than fifty contributors, ''Indigenous critical reflections on traditional ecological knowledge'' offers important perspectives by Indigenous Peoples on Traditional Ecological Knowledge and Indigenous value systems. The book aims to educate and inspire readers about the importance of decolonizing how Indigenous Knowledges are considered and used outside of Native communities. By including the work of Indigenous storytellers, poets, and scholars from around the globe, editor Lara Jacobs and chapter authors effectively explore the Indigenous value systems-relationships, reciprocity, and responsibility-that are fundamental to Indigenous Knowledge systems and cultures. Indigenous languages and positionality statements are featured for each of the contributors to frame their cultural and geographical background and to allow each Indigenous voice to lead discussions and contribute critical discourse to the literature on Indigenous Knowledges and value systems. By creating space for each of these individual voices, this volume challenges colonial extraction norms and highlights the importance of decolonial methods in understanding and protecting Indigenous Knowledges.
indigenous
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''Indigenous Currencies'' follows dynamic stories of currency as a meaning-making communication technology. Settler economies regard currency as their own invention, casting Indigenous systems of value, exchange, and data stewardship as incompatible with contemporary markets. In this book, Ashley Cordes refutes such claims and describes a long history of Indigenous(...)
Indigenous currencies: Leaving some for the rest in the Digital Age
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''Indigenous Currencies'' follows dynamic stories of currency as a meaning-making communication technology. Settler economies regard currency as their own invention, casting Indigenous systems of value, exchange, and data stewardship as incompatible with contemporary markets. In this book, Ashley Cordes refutes such claims and describes a long history of Indigenous innovation in currencies, including wampum, dentalium, beads, and, more recently, the cryptocurrency MazaCoin. By looking closely at how currencies developed over time through intercultural communication, Cordes argues that Indigenous currencies transcend the scope of economic value, revealing the cultural, social, and political context of what it means to exchange.
indigenous
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Indigenous relations are often described in anthropological terms, or as expressions of timeless, unchanging kinship ties. In ''Speculative Relations'', Joseph M. Pierce challenges this view, considering the potential of these relations as a means of repairing the damages of history. Pierce approaches Indigenous art and culture not as objects of study, but through(...)
Speculative relations: Indigenous worling and repair
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Indigenous relations are often described in anthropological terms, or as expressions of timeless, unchanging kinship ties. In ''Speculative Relations'', Joseph M. Pierce challenges this view, considering the potential of these relations as a means of repairing the damages of history. Pierce approaches Indigenous art and culture not as objects of study, but through relations committed to reciprocity and care for human and more-than-human beings. Drawing on Cherokee thinking, Indigenous queer theory, literary and cultural studies, and art criticism, he illuminates pathways for understanding and resisting the ongoing damages of colonialism while pointing to future worlds and imaginaries that breathe life into Indigenous thought and practice. Analyzing a range of materials—from photography, literature, and sculpture to film and ethnography—Pierce reveals how speculation, as a form of situated knowledge production, can repair and reimagine the worlds that colonialism sought to destroy. In doing so, Pierce highlights how gestures, poetics, and embodiment can uphold tradition and harness the imaginative power of speculation to create pathways for living in good relations.
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