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Standing on Mont Ventoux near Avignon, the fourteenth-century poet Petrarch experienced an entirely new sensation that he described as 'stepping out of time and space'. On the mountain's summit he was as far as he could be from the 'world's stage all around'. The huge distance reduced reference points to insignificant specks down below, and everything in the panorama(...)
The invented land : a bird's-eye view of Dutch landscape architecture
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Standing on Mont Ventoux near Avignon, the fourteenth-century poet Petrarch experienced an entirely new sensation that he described as 'stepping out of time and space'. On the mountain's summit he was as far as he could be from the 'world's stage all around'. The huge distance reduced reference points to insignificant specks down below, and everything in the panorama seemed motionless, dispelling any notion of time. Petrarch had placed himself outside reality. That is what makes aerial photography so fascinating, writes Clemens M. Steenbergen, professor of landscape architecture at Delft University of Technology, in his introduction. The higher the viewpoint the greater the visual control and the more abstract the image. We can see whether a landscape has been shaped by man or is pure nature, how space and mass form one composition. Aerial photographer and landscape architect Peter van Bolhuis captures on camera the Dutch landscape: areas devoted to agriculture, forestry, nature, infrastructure and urban development. The pictures show us the achievements of a half century of landscape architecture. We see a landscape in which everything is precisely measured and demarcated, everything is planned and calculated, with no space left unattended. We see, writes Tracy Metz in one of the essays, 'a landscape that is the sum of negotiations about ever smaller parts'.
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December 2004, Wageningen, Netherlands
Gardens
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Mallory Lowe Mpoka brings to life a vibrant sensory-memorial map of her journey toward self-reconciliation as she returns home to Cameroon. Through photography, poetry, and travel accounts, she intertwines personal and collective histories, exploring themes of memorialization, subversion, and representation. With a refreshing auto-ethnographic approach to visual(...)
Mallory Lowe Mpoka: Architecture of the self - What lives within us
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Mallory Lowe Mpoka brings to life a vibrant sensory-memorial map of her journey toward self-reconciliation as she returns home to Cameroon. Through photography, poetry, and travel accounts, she intertwines personal and collective histories, exploring themes of memorialization, subversion, and representation. With a refreshing auto-ethnographic approach to visual storytelling, this publication makes us look and listen deeper, calling for a renewed way to engage with images. // Mallory Lowe Mpoka donne vie à une vibrante cartographie sensori-mémorielle de son parcours de réconciliation, alors qu’elle entame un retour au Cameroun. Mêlant la photographie, la poésie et les récits de voyage, elle entrelace les histoires individuelles et collectives en explorant les thèmes de la mémoire, de la subversion et de la représentation. Par sa rafraîchissante approche auto-ethnographique de la narration visuelle, cette publication nous invite à observer et à écouter plus attentivement, appelant au renouvellement de notre relation aux images.
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Providing a potent set of tools for urban designers and urban-design students, 'Recombing urbanism' also recast urban modelling as an effective method of augmenting standard architectural design practices in an urban context.
Recombinant urbanism : conceptual modeling in architecture, urban design, and city theory
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Providing a potent set of tools for urban designers and urban-design students, 'Recombing urbanism' also recast urban modelling as an effective method of augmenting standard architectural design practices in an urban context.
Urban Theory
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Moduli 225 is a modular timber frame system for holiday homes developed from 1968 to 1974 by the Finnish architects Kristian Gullichsen and Juhani Pallasmaa. Through the use of prefabricated standard elements, the system allowed anyone to construct a building of high aesthetic quality in a flexible and modifiable way by combining components according to their personal(...)
Moduli 225: a gem of modern architecture. Juhani Pallasmaa, Kristian Gullichsen
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Moduli 225 is a modular timber frame system for holiday homes developed from 1968 to 1974 by the Finnish architects Kristian Gullichsen and Juhani Pallasmaa. Through the use of prefabricated standard elements, the system allowed anyone to construct a building of high aesthetic quality in a flexible and modifiable way by combining components according to their personal preferences. Through the Moduli system, the industrial serial production of components was successfully combined with freedom of choice, individuality, proportional harmony, and modernist expression. The simple standard shape and geometry and the humane scale and harmony of proportion of Moduli all represent universal aesthetics.
Modernism
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The 1931 international colonial exposition in Paris was a demonstration of French colonial policy, colonial architecture and urban planning, and the scientific and philosophical theories that justified colonialism. The exposition displayed the people, material(...)
Museums and Universal Exhibitions
April 2000, Cambridge
Hybrid modernities : architecture and representation at the 1931 colonial exposition, Paris
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The 1931 international colonial exposition in Paris was a demonstration of French colonial policy, colonial architecture and urban planning, and the scientific and philosophical theories that justified colonialism. The exposition displayed the people, material culture, raw materials, manufactured goods, and arts of the global colonial empires. Yet the event gave a contradictory message of the colonies as the "Orient"--the site of rampant sensuality, decadence, and irrationality--and as the laboratory of Western rationality. In "Hybrid modernities", Patricia Morton shows how the exposition failed to keep colonialism's two spheres separate, instead creating hybrids of French and native culture. At the exposition, French pavilions demonstrated Europe's sophistication in art deco style, while the colonial pavilions were "authentic" native environments for displaying indigenous peoples and artifacts from the colonies. The authenticity of these pavilions' exteriors was contradicted by vaguely exotic interiors filled with didactic exhibition stands and dioramas. Intended to maintain a segregation of colonized and colonizer, the colonial pavilions instead were mixtures of European and native architecture. Anticolonial resistance erupted around the Exposition in the form of protests, anticolonial tracts, and a countercolonial exposition produced by the Surrealists. Thus the Exposition occupied a "middle region" of experience where the norms, rules, and systems of French colonialism both emerged and broke down, unsustainable because of their internal contradictions. As Morton shows, the effort to segregate France and her colonies failed, both at the colonial exposition and in greater France, because it was constantly undermined by the hybrids that modern colonialism itself produced.
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April 2000, Cambridge
Museums and Universal Exhibitions
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The 1931 international colonial exposition in Paris was a demonstration of French colonial policy, colonial architecture and urban planning, and the scientific and philosophical theories that justified colonialism. The exposition displayed the people, material culture, raw materials,(...)
Museums and Universal Exhibitions
April 2003, Cambridge / London
Hybrid modernities : architecture and representation at the 1931 colonial exposition, Paris
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The 1931 international colonial exposition in Paris was a demonstration of French colonial policy, colonial architecture and urban planning, and the scientific and philosophical theories that justified colonialism. The exposition displayed the people, material culture, raw materials, manufactured goods, and arts of the global colonial empires. Yet the event gave a contradictory message of the colonies as the "Orient"--the site of rampant sensuality, decadence, and irrationality--and as the laboratory of Western rationality. In "Hybrid modernities", Patricia Morton shows how the exposition failed to keep colonialism's two spheres separate, instead creating hybrids of French and native culture. At the exposition, French pavilions demonstrated Europe's sophistication in art deco style, while the colonial pavilions were "authentic" native environments for displaying indigenous peoples and artifacts from the colonies. The authenticity of these pavilions' exteriors was contradicted by vaguely exotic interiors filled with didactic exhibition stands and dioramas. Intended to maintain a segregation of colonized and colonizer, the colonial pavilions instead were mixtures of European and native architecture. Anticolonial resistance erupted around the Exposition in the form of protests, anticolonial tracts, and a countercolonial exposition produced by the Surrealists. Thus the Exposition occupied a "middle region" of experience where the norms, rules, and systems of French colonialism both emerged and broke down, unsustainable because of their internal contradictions. As Morton shows, the effort to segregate France and her colonies failed, both at the colonial exposition and in greater France, because it was constantly undermined by the hybrids that modern colonialism itself produced.
Museums and Universal Exhibitions
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'Houses of God' is a fascinating look at how Americans shape their places of worship into multifaceted reflections of their culture, beliefs, and times.
Houses of God : region, religion, and architecture in the United States
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'Houses of God' is a fascinating look at how Americans shape their places of worship into multifaceted reflections of their culture, beliefs, and times.
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June 1997, Chicago
History until 1900
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Experiments with Life Itself investigates five projects of domestic radical architecture, built between the end of the Thirties and the end of the Fifties by architects and artists -- relegated to the margins of civil reality by war, exile and disenchantment -- in which they are also the object of their own experimentation. Through intimate analysis and personal(...)
September 2011
Experiments with life itself: radical domestic architectures between 1937 and 1959
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Experiments with Life Itself investigates five projects of domestic radical architecture, built between the end of the Thirties and the end of the Fifties by architects and artists -- relegated to the margins of civil reality by war, exile and disenchantment -- in which they are also the object of their own experimentation. Through intimate analysis and personal photographs, this publication offers a unique insight into projects by Charles and Ray Eames, Ralph Erskine, Alison and Peter Smithson, German Rodriguez Arias and Pablo Neruda, and Juan O'Gorman.
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Reviewing the use of natural light by architects in the era of electricity, this book aims to show that natural light not only remains a potential source of order in architecture, but that natural lighting strategies impose a usefully creative discipline on design. Considering an approach to environmental context that sees light as a critical aspect of place, this book(...)
The architecture of light: recent approaches to designing with natural light
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Reviewing the use of natural light by architects in the era of electricity, this book aims to show that natural light not only remains a potential source of order in architecture, but that natural lighting strategies impose a usefully creative discipline on design. Considering an approach to environmental context that sees light as a critical aspect of place, this book explores current attitudes to natural light by offering a series of in-depth studies of recent projects and the particular lighting issues they have addressed. It gives a more nuanced appraisal of these lighting strategies by setting them within their broader topographic, climatic and cultural contexts.
Materials and Lighting
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An examination of how British and Indian politicians, artists, scientists, nationalists, and tourists have transformed various sites in India into historical monuments emblematic of the modern Indian nation-state.
Monumental matters : the power, subjectivity, and space of India's Mughal architecture
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An examination of how British and Indian politicians, artists, scientists, nationalists, and tourists have transformed various sites in India into historical monuments emblematic of the modern Indian nation-state.
Arch Middle East