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In ''The sovereign self', Grant H. Kester examines the evolving discourse of aesthetic autonomy from its origins in the Enlightenment through avant-garde projects and movements in the nineteenth and twentieth centuries. Kester traces the idea of aesthetic autonomy-the sense that art should be autonomous from social forces while retaining the ability to reflect back(...)
The sovereign self: Aesthetic autonomy from the Enlightenment to the Avant-Garde
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In ''The sovereign self', Grant H. Kester examines the evolving discourse of aesthetic autonomy from its origins in the Enlightenment through avant-garde projects and movements in the nineteenth and twentieth centuries. Kester traces the idea of aesthetic autonomy-the sense that art should be autonomous from social forces while retaining the ability to reflect back critically on society-through Kant, Schiller, Hegel, Marx, and Adorno. Kester critiques the use of aesthetic autonomy as the basis for understanding the nature of art and the shifting relationship between art and revolutionary praxis. He shows that dominant discourses of aesthetic autonomy reproduce the very forms of bourgeois liberalism that autonomy discourse itself claims to challenge. Analyzing avant-garde art and political movements in Russia, India, Latin America, and elsewhere, Kester retheorizes the aesthetic beyond autonomy. Ultimately, Kester demonstrates that the question of aesthetic autonomy has ramifications that extend beyond art to encompass the nature of political transformation and forms of anticolonial resistance that challenge the Eurocentric concept of ''Man,'' upon which the aesthetic itself often depends.
Art Theory
The other side of empathy
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In The Other Side of Empathy, Jade E. Davis contests the value of empathy as an affective or critical tool. Whether focusing on technology, colonialism, or racism, she shows how empathy can obscure relationships of dominance, control, submission, and victimization, arguing that these histories taint the whole concept of empathy. Drawing on digital archives of photographs,(...)
The other side of empathy
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In The Other Side of Empathy, Jade E. Davis contests the value of empathy as an affective or critical tool. Whether focusing on technology, colonialism, or racism, she shows how empathy can obscure relationships of dominance, control, submission, and victimization, arguing that these histories taint the whole concept of empathy. Drawing on digital archives of photographs, memoirs, newspapers, interviews, and advertisements regarding nineteenth-century ethnographic museums and human zoos, Davis shows how empathetic responses erase culpabilities from those institutions that commodify difference. She also contends that empathy’s mediation through digital technology cannot lead to more ethical actions, as technology only connects representations of people rather than the people themselves. In empathy’s place, Davis proposes mutual recognition as a way to see and experience others beyond colonial modes of empathy. Davis illustrates that moving beyond empathy allows for a more nuanced understanding of the colonial past and its ongoing impact while providing for a more meaningful affective engagement with the world.
Critical Theory
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In "Fugitive time", Matthew Omelsky theorizes the embodied experience of time in twentieth- and twenty-first-century black artforms from across the world. Through the lens of time, he charts the sensations and coursing thoughts that accompany desires for freedom as they appear in the work of artists as varied as Toni Morrison, Yvonne Vera, Aimé Césaire, and Issa Samb.(...)
Fugitive time: Global aesthetics and the black beyond
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In "Fugitive time", Matthew Omelsky theorizes the embodied experience of time in twentieth- and twenty-first-century black artforms from across the world. Through the lens of time, he charts the sensations and coursing thoughts that accompany desires for freedom as they appear in the work of artists as varied as Toni Morrison, Yvonne Vera, Aimé Césaire, and Issa Samb. "Fugitive time" names a distinct utopian desire directed at the anticipated moment when the body and mind have been unburdened of the violence that has consumed black life globally for centuries, bringing with it a new form of being. Omelsky shows how fugitive time is not about attaining this transcendent release but is instead about sustaining the idea of it as an ecstatic social gathering. From the desire for ethereal queer worlds in the Black Audio Film Collective's "Twilight City" to Sun Ra's transformation of nineteenth-century scientific racism into an insurgent fugitive aesthetic, Omelsky shows how fugitive time evolves and how it remains a dominant form of imagining freedom in global black cultural expression.
Art Theory
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"Horror in architecture" presents an unflinching look at how horror genre tropes manifest in the built environment. Spanning the realms of art, design, literature, and film, this newly revised and expanded edition compiles examples from all areas of popular culture to form a visual anthology of the architectural uncanny. Rooted in the Romantic and Gothic treatment of(...)
Horror in architecture: The reanimated edition
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"Horror in architecture" presents an unflinching look at how horror genre tropes manifest in the built environment. Spanning the realms of art, design, literature, and film, this newly revised and expanded edition compiles examples from all areas of popular culture to form a visual anthology of the architectural uncanny. Rooted in the Romantic and Gothic treatment of horror as a serious aesthetic category, "Horror in architecture" establishes incisive links between contemporary horror media and its parallel traits found in various architectural designs. Through chapters dedicated to distorted and monstrous buildings, abandoned spaces, extremes of scale, and other structural peculiarities, and featuring new essays on insurgent natures, blobs, and architectural puppets, this volume brings together diverse architectural anomalies and shows how their unsettling effects deepen our fascination with the unreal. Intended for both horror fans and students of visual culture, Horror in Architecture turns a unique lens on the relationship between the human body and the artificial landscapes it inhabits. Extensively illustrated with photographs, film stills, and diagrams, this book retrieves horror from the cultural fringes and demonstrates how its attributes permeate the modern condition and the material world.
Architectural Theory
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In "The effluent eye," Rosemary J. Jolly argues for the decolonization of human rights, attributing their failure not simply to state and institutional malfeasance but to the very concept of human rights as anthropocentric-and, therefore, fatally shortsighted. In an engaging mix of literary and cultural criticism, Indigenous and Black critique, and substantive forays into(...)
The effluent eye: Narratives for decolonial right-making
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In "The effluent eye," Rosemary J. Jolly argues for the decolonization of human rights, attributing their failure not simply to state and institutional malfeasance but to the very concept of human rights as anthropocentric-and, therefore, fatally shortsighted. In an engaging mix of literary and cultural criticism, Indigenous and Black critique, and substantive forays into the medical humanities, Jolly proposes right-making in the demise of human rights. Using what she calls an "effluent eye," Jolly draws on "Fifth Wave" structural public health to confront the concept of human rights-one of the most powerful and widely entrenched liberal ideas. She builds on Indigenous sovereignty work from authors such as Robin Wall Kimmerer, Leanne Betasamosake Simpson, and Mark Rifkin as well as the littoral development in Black studies from Christine Sharpe, Saidiya Hartman, and Tiffany Lethabo King to engage decolonial thinking on a range of urgent topics such as pandemic history and grief; gender-based violence and sexual assault; and the connections between colonial capitalism and substance abuse, the Anthropocene, and climate change. Combining witnessed experience with an array of decolonial texts, Jolly argues for an effluent form of reading that begins with the understanding that the granting of "rights" to individuals is meaningless in a world compromised by pollution, poverty, and successive pandemics.
Critical Theory
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''The shape of utopia'' documents a pivotal moment in American history when ordinary people ardently believed in the potential to reshape society. Highlighting the inherent political capacity of architecture, Irene Cheng showcases how visionary utopian planners in the mid-nineteenth century used their blueprints as persuasive visual rhetoric that could mobilize others to(...)
The shape of utopia: The architecture of radical reform in nineteenth-century America
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''The shape of utopia'' documents a pivotal moment in American history when ordinary people ardently believed in the potential to reshape society. Highlighting the inherent political capacity of architecture, Irene Cheng showcases how visionary utopian planners in the mid-nineteenth century used their blueprints as persuasive visual rhetoric that could mobilize others to share in their aspirations for a better world.
Architectural Theory
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Artist and educator Lionel LeMoine FitzGerald (1890–1956) was the only member of the Group of Seven based in Western Canada. Some Magnetic Force is the first collection to gather the surviving writings by the Winnipeg artist. Spanning from 1930 to 1954, the texts gathered here begin during the mature period of his artistic development at age forty and conclude with(...)
Some magnetic force: Lionel Lemoine Fitzgerald writings
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Artist and educator Lionel LeMoine FitzGerald (1890–1956) was the only member of the Group of Seven based in Western Canada. Some Magnetic Force is the first collection to gather the surviving writings by the Winnipeg artist. Spanning from 1930 to 1954, the texts gathered here begin during the mature period of his artistic development at age forty and conclude with personal reflections late in life on the nature of art and his career. Michael Parke-Taylor has uncovered and chronologically organized FitzGerald’s letters, diary, lectures, and reports to show how FitzGerald understood the development of his practice, communicated the philosophy of art to his art students, confronted challenges in his career, as well as revealing his spiritual aspirations, views about the natural world, and his private desires. These writings also elucidate the material and reputational realities of artistic production in places beyond the period’s dominant Canadian art centres of Toronto, Montreal, and Ottawa.
Art Theory
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Ce manifeste, à la croisée de l’architecture, de l’esthétique et de l’ingénierie, appelle à réactiver le sens pratique de la décoration d'intérieur, tel qu’il existait avant le XXe siècle. Les fonctions climatiques des tapis, tapisseries, rideaux, miroirs ou paravents ont été oubliées avec la modernité. Ces objets ont été réduits à leur seule dimension symbolique par(...)
Manifestes 6 : Le style anthropocene
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Ce manifeste, à la croisée de l’architecture, de l’esthétique et de l’ingénierie, appelle à réactiver le sens pratique de la décoration d'intérieur, tel qu’il existait avant le XXe siècle. Les fonctions climatiques des tapis, tapisseries, rideaux, miroirs ou paravents ont été oubliées avec la modernité. Ces objets ont été réduits à leur seule dimension symbolique par l’efficacité des dispositifs énergivores de chauffage ou de climatisation. La nécessité de réduire aujourd’hui les émissions de CO2 et l’énergie consommée, ainsi que la lutte contre les canicules appellent à reprendre en compte la valeur thermique de l’art décoratif du passé, à repenser les modes d’aménagement intérieur, leurs configurations spatiales, formelles et matérielles dans une nouvelle optique de performance climatique : une esthétique décorative propre au XXIe siècle que nous proposons de nommer le « style anthropocène ».
Architectural Theory
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Dans de nombreux pays du Sud, l'informalité représente une nécessité pour des citoyens qui décident d’autogérer leurs lieux de vie et de travail. Dans les villes du Nord, les pratiques informelles s’imposent plutôt comme une tentative de réparer la ville qui a été abîmée, polluée, abandonnée, et de reconstituer un tissu urbain là où celui-ci a été voué à la démolition, ou(...)
L'Urbanisme informel: Au-delà du droit à la ville
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Dans de nombreux pays du Sud, l'informalité représente une nécessité pour des citoyens qui décident d’autogérer leurs lieux de vie et de travail. Dans les villes du Nord, les pratiques informelles s’imposent plutôt comme une tentative de réparer la ville qui a été abîmée, polluée, abandonnée, et de reconstituer un tissu urbain là où celui-ci a été voué à la démolition, ou à l’élaboration de projets contestés. Dans les deux cas, l’informalité peut être une source d'urbanité et de créativité qui favorise l'intégration et la sociabilité. Elle participe d’un nouveau récit urbain combinant nécessité, aspirations, désirs même, et parfois résistance, voire indiscipline. Ce livre nous invite à considérer que l’informalité peut s’avérer inspirante pour aborder certains problèmes de gouvernance auxquels les villes sont actuellement confrontées.
Urban Theory
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With ''Numinous seditions'', celebrated poet and essayist Tim Lilburn investigates inner dispositions that might help us bear the new sorrows of the climate crisis. The book draws from the West’s almost forgotten contemplative tradition in its Platonic, Islamic, Christian, and Zoharic forms. It also explores ideas from modern philosophers Jan Zwicky, Gillian Rose, Dorothy(...)
Numinous seditions: Interiority and climate change
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With ''Numinous seditions'', celebrated poet and essayist Tim Lilburn investigates inner dispositions that might help us bear the new sorrows of the climate crisis. The book draws from the West’s almost forgotten contemplative tradition in its Platonic, Islamic, Christian, and Zoharic forms. It also explores ideas from modern philosophers Jan Zwicky, Gillian Rose, Dorothy Day, and Simone Weil, and from contemporary poets Don Domanski, Philip Kevin Paul, Anne Szumigalski, and Roberto Harrison. Lilburn suggests that listening, noticing, reading, and stretching our imaginations are all part of an interior stance that can assist with the difficult tasks of forming deep relationships with the land, with Indigenous peoples, and with pedagogy itself. Numinous Seditions is for scholars and readers interested in poetry, environmental philosophy, and in the possibility of a contemplative politics.
Critical Theory