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A butterfly is like another butterfly. A butterfly is also like a leaf and at the same time like a paper airplane, an owl’s face, a scholar flying from book to book. The most disparate things approach one another in a butterfly, the sort of dense nodule of likeness that Roger Caillois once proposed calling a 'bizarre-privileged item.' In response, critical theorist Paul(...)
Bizarre-privileged items in the universe: the logic of likeness
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A butterfly is like another butterfly. A butterfly is also like a leaf and at the same time like a paper airplane, an owl’s face, a scholar flying from book to book. The most disparate things approach one another in a butterfly, the sort of dense nodule of likeness that Roger Caillois once proposed calling a 'bizarre-privileged item.' In response, critical theorist Paul North proposes a spiritual exercise: imagine a universe made up solely of likenesses. There are no things, only traits acting according to the law of series, here and there a thick overlap that appears 'bizarre.' Centuries of thought have fixated on the concept of difference. This book offers a theory that begins from likeness, where, at any instant, a vast array of series proliferates and remote regions come into contact. 'Bizarre-Privileged Items in the Universe' follows likenesses as they traverse physics and the physical universe; evolution and evolutionary theory; psychology and the psyche; sociality, language, and art. Divergent sources from an eccentric history give shape to a new trans-science, 'homeotics.'
Théorie/ philosophie
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László Földényi’s work, in the long tradition of public intellectual and cultural criticism, resonates with the writings of Montaigne, Walter Benjamin, and Thomas Mann. In this new essay collection, Földényi considers the continuing fallout from the collapse of religion, exploring how Enlightenment traditions have not replaced basic elements of previously held religious(...)
Dostoyevsky reads Hegel in Siberia and bursts into tears
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László Földényi’s work, in the long tradition of public intellectual and cultural criticism, resonates with the writings of Montaigne, Walter Benjamin, and Thomas Mann. In this new essay collection, Földényi considers the continuing fallout from the collapse of religion, exploring how Enlightenment traditions have not replaced basic elements of previously held religious mythologies—neither their metaphysical completeness nor their comforting purpose. Realizing beautiful writing through empathy, imagination, fascination, and a fierce sense of justice, Földényi covers a wide range of topics including a meditation on the metaphysical unity of a sculpture group and an analysis of fear as a window into our relationship with time.
Théorie/ philosophie
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Deux essais de Lewis Mumford, 'Technique autoritaire et technique démocratique' (1963) et 'L'héritage de l'homme' (1972) où il défend sa conception d'un être humain inventeur de symboles plus que d'outils techniques, et expose son concept de Mégamachine.
Technique autoritaire et technique démocratique
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Deux essais de Lewis Mumford, 'Technique autoritaire et technique démocratique' (1963) et 'L'héritage de l'homme' (1972) où il défend sa conception d'un être humain inventeur de symboles plus que d'outils techniques, et expose son concept de Mégamachine.
Théorie/ philosophie
Habiter contre la métropole
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Face à une dévastation totale des formes-de-vie, une question ne cesse de résonner en nous : où fuir ? Habiter pleinement, arracher des territoires à la gestion capitaliste mondiale, construire des communes sont les gestes révolutionnaires de qui a cessé d’espérer, de qui ne croit pas aux « solutions » de l’urbanisme ou autres sciences de gouvernement, car il sait que(...)
Habiter contre la métropole
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Face à une dévastation totale des formes-de-vie, une question ne cesse de résonner en nous : où fuir ? Habiter pleinement, arracher des territoires à la gestion capitaliste mondiale, construire des communes sont les gestes révolutionnaires de qui a cessé d’espérer, de qui ne croit pas aux « solutions » de l’urbanisme ou autres sciences de gouvernement, car il sait que générer des mondes n’est pas un problème, mais un besoin vital qui s’assume ou qui se délègue à l’oppresseur.
Théorie/ philosophie
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Theorists, historians, and artists address the precarious futurity of the notion of the future. Not long ago, a melancholic left and a manic neoliberalism seemed to arrive at an awkward consensus: the foreclosure of futurity. Whereas the former mourned the failure of its utopian project, the latter celebrated the triumph of a global marketplace. The radical hope of(...)
Futurity report, counter histories vol.1
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Theorists, historians, and artists address the precarious futurity of the notion of the future. Not long ago, a melancholic left and a manic neoliberalism seemed to arrive at an awkward consensus: the foreclosure of futurity. Whereas the former mourned the failure of its utopian project, the latter celebrated the triumph of a global marketplace. The radical hope of realizing a singularly different, more equitable future displaced by a belief that the future had already come to pass, limiting post-historical society to an uneventful life of endless accumulation. Today, amidst an abundance of neofuturisms, posthumanisms, futurologies, speculative philosophies and accelerationist scenarios, there is as well an expanding awareness of a looming planetary catastrophe driven by the extractionist logic of capitalism. Despite this return to the future, the temporal horizon of our present moment is perhaps more aptly characterized by the 'shrinking future' of just-in-time production, risk management, high-frequency trading, and the futures market. In "Futurity report," theorists, historians, and artists address the precarious futurity of the notion of the future itself.
Théorie/ philosophie
« Alternatives » à la prison
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À l'occasion d'une conférence donnée à Montréal peu après la publication de « Surveiller et punir, » Michel Foucault répond à une question qu'on lui pose : y a-t-il des « alternatives » à la prison? Foucault doute que l'imposition croissante de conditions restrictives en dehors de l'enceinte de la prison témoigne d'une rupture avec l'emprisonnement; il semble en réalité(...)
« Alternatives » à la prison
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À l'occasion d'une conférence donnée à Montréal peu après la publication de « Surveiller et punir, » Michel Foucault répond à une question qu'on lui pose : y a-t-il des « alternatives » à la prison? Foucault doute que l'imposition croissante de conditions restrictives en dehors de l'enceinte de la prison témoigne d'une rupture avec l'emprisonnement; il semble en réalité que le progressisme pénal et le développement de techniques de surveillance aillent de pair. Ainsi ne s'agit-il pas tellement d'inventer des « alternatives », mais plutôt de savoir si l'on souhaite diffuser ou faire décroître le contrôle social. La lecture rétrospective d'« Alternatives » à la prison, loin de tarir les questionnements sur notre actualité criminologique, suscite de nombreuses interrogations quant à l'extension d'une société policée. Des textes de Sylvain Lafleur, Toni Ferri et Anthony Amicelle viennent actualiser cette analyse.
Théorie/ philosophie
Écrits naturels
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« À la recherche du temps » perdu de Marcel Proust a rendu internationalement célèbre le nom de Ruskin. Mais l’image ainsi donnée de son œuvre est biaisée, car John Ruskin (1819-1900) n’était pas qu’un spécialiste de Turner ou de l’architecture gothique. Sa science s’étendait à la géologie, à l’histoire naturelle ou à l’économie politique. Le nombre de ses travaux, dans(...)
Écrits naturels
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« À la recherche du temps » perdu de Marcel Proust a rendu internationalement célèbre le nom de Ruskin. Mais l’image ainsi donnée de son œuvre est biaisée, car John Ruskin (1819-1900) n’était pas qu’un spécialiste de Turner ou de l’architecture gothique. Sa science s’étendait à la géologie, à l’histoire naturelle ou à l’économie politique. Le nombre de ses travaux, dans ces domaines également, est considérable. Ces « Écrits naturels » réunissent, pour la première fois en français, quatre conférences d’histoire naturelle, dans lesquelles l’érudition prodigieuse de Ruskin s’allie à une verve humoristique déconcertante. Qu’il retrace le mythe d’Arachné, qu’il discoure sur le rouge-gorge, le crave à bec rouge ou sur les serpents, Ruskin se laisse entraîner par des réflexions beaucoup plus vastes, plus profondes, et toujours insolites. Un regard unique sur la nature, à découvrir de toute urgence.
Théorie/ philosophie
The Atlas of anomalous AI
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This volume is a compelling and surprising map of our complex relationship to intelligence, from ancient to emerging systems of knowledge. A wildly associative constellation of ideas, stories, artworks and historical materials, the Atlas draws on art historian Aby Warburg’s Mnemosyne Atlas — an image map of the “afterlife of antiquity” — to approach the defining concepts(...)
The Atlas of anomalous AI
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This volume is a compelling and surprising map of our complex relationship to intelligence, from ancient to emerging systems of knowledge. A wildly associative constellation of ideas, stories, artworks and historical materials, the Atlas draws on art historian Aby Warburg’s Mnemosyne Atlas — an image map of the “afterlife of antiquity” — to approach the defining concepts of AI from an imaginative, artistic and revitalising perspective. The Atlas presents a hyperdimensional view of the world, through a broad range of perspectives that explore the question of what AI has been and what it is becoming. Key texts on modelling, prediction and automation are brought together with stories of science fiction, dreams and human knowledge, set among visionary and surreal images.
Théorie/ philosophie
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Since its publication twenty years ago, Brian Massumi's pioneering ''Parables for the virtual'' has become an essential text for interdisciplinary scholars across the humanities. Massumi views the body and media such as television, film, and the internet as cultural formations that operate on multiple registers of sensation. Renewing and assessing William James's radical(...)
Parables for the virtual: movement, affect, sensation
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Since its publication twenty years ago, Brian Massumi's pioneering ''Parables for the virtual'' has become an essential text for interdisciplinary scholars across the humanities. Massumi views the body and media such as television, film, and the internet as cultural formations that operate on multiple registers of sensation. Renewing and assessing William James's radical empiricism and Henri Bergson's philosophy of perception through the filter of the postwar French philosophy of Deleuze, Guattari, and Foucault, Massumi links a cultural logic of variation to questions of movement, affect, and sensation. Replacing the traditional opposition of literal and figural with distinctions between stasis and motion and between actual and virtual, Massumi tackles related theoretical issues by applying them to cultural mediums as diverse as architecture, body art, the digital art of Stelarc, and Ronald Reagan's acting career. The result is an intriguing combination of cultural theory, science, and philosophy that asserts itself in a crystalline and multifaceted argument. This twentieth anniversary edition includes a new preface in which Massumi situates the book in relation to developments since its publication and outlines the evolution of its main concepts. It also includes two short texts, "Keywords for Affect" and "Missed Conceptions about Affect," in which Massumi explicates his approach to affect in ways that emphasize the book's political and philosophical stakes.
Théorie/ philosophie
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In ''Couplets,'' Brian Massumi presents twenty-four essays that represent the full spectrum of his work during the past thirty years. Conceived as a companion volume to ''Parables for the virtual,'' ''Couplets'' addresses the key concepts of ''Parables'' from different angles and contextualizes them, allowing their stakes to be more fully felt. Rather than organizing the(...)
Couplets: travels in speculative pragmatism
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In ''Couplets,'' Brian Massumi presents twenty-four essays that represent the full spectrum of his work during the past thirty years. Conceived as a companion volume to ''Parables for the virtual,'' ''Couplets'' addresses the key concepts of ''Parables'' from different angles and contextualizes them, allowing their stakes to be more fully felt. Rather than organizing the essays chronologically or by topic, Massumi pairs them into couplets to encourage readers to make connections across conventional subject matter categories, to encounter disjunctions, and to link different phases in the evolution of his work. In his analyses of topics ranging from art, affect, and architecture to media theory, political theory, and the philosophy of experience, Massumi charts a field on which a family of conceptual problems plays out in ways that bear on the potentials for acting and perceiving the world. As an essential guide to Massumi's oeuvre, ''Couplets'' is both a primer for his new readers and a supplemental resource for those already engaged with his thought.
Théorie/ philosophie