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Oarjemáilmmi dáiddárat ja cállit leat govvádallan ja ovdanbuktán Davviriikkaid jahkecudiid cada, mii lea dagahan ahte, logijagiid suksessiva akkumulašuvnnain diskurssaiguin, leat ráhkaduvvon “davi govvádallamat” - mat vulget “Davvin” Skandinávias, Ruonáeatnamis ja Ruoššas, “davvi allagassii” dahje Davvináhpái. Oarjemáilmmálaccat leat johtán davvináhpái beare jahkecuodi(...)
Mii lea "davi govvádallan"? Ehtalaš prinsihpat
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Oarjemáilmmi dáiddárat ja cállit leat govvádallan ja ovdanbuktán Davviriikkaid jahkecudiid cada, mii lea dagahan ahte, logijagiid suksessiva akkumulašuvnnain diskurssaiguin, leat ráhkaduvvon “davi govvádallamat” - mat vulget “Davvin” Skandinávias, Ruonáeatnamis ja Ruoššas, “davvi allagassii” dahje Davvináhpái. Oarjemáilmmálaccat leat johtán davvináhpái beare jahkecuodi dás ovdal, mii dagaha ahte “Davvi” lea buodus duppalgeahcastagas: Geahcastat mii boahtá olggobealde - hábmejuvvon erenoamážit oarjemáilmmálaš govvádallamiiguin - ja geahcastat mii boahtá siskkáldasat - Davi kultuvrrain (Inuit, Skandináva, Cree, jna.). Dat vuosttaš dávjá álkiduvvo ja nubbi hilgojuvvo. Jus mii háliidat áddet mii “Davvi” lea oppalaš perspektiivvas, fertet jearrat guokte jearaldaga: mo definerejit govvádallamat davi, ja makkár ehtalaš prinsihpat berrejit stivret mo mii dulkot davi kultuvrraid oažžun dihte ollislaš oainnu das (maiddá, erenoamážit daid maid lullin leat badjelgeahccan)? Dán artihkkalis geahccala cálli loktet dán guokte jearaldaga, vuos dan bokte ahte definere mat leat govvádallamat daviin, ja dasto evttohusain fátmmastit prográmma “rekomplekseret” kultuvrralaš Árktisa.
Expositions en cours
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Focusing on reconciliation with nature, a respectful approach was taken when creating the exhibition “Jinyun Quarries— The Wuarry as Stage“.The large, extensive installation presents the unusual spatial feeling in the stone quarries of Jinyun scenographically and enables visitors to experience it. Spectacular, translucent models give an impression of the complex spatial(...)
Xu Tiantian : Jinyun Quarries, the quarry as stage
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Focusing on reconciliation with nature, a respectful approach was taken when creating the exhibition “Jinyun Quarries— The Wuarry as Stage“.The large, extensive installation presents the unusual spatial feeling in the stone quarries of Jinyun scenographically and enables visitors to experience it. Spectacular, translucent models give an impression of the complex spatial structure of the spaces carved into the rock, accompanied by large-format photos, plans, and descriptions. The exhibition also explores the historical situation when the stone quarries were still in operation on the one hand, and how the population, the craftsmen, and the administration have accepted and assess the newly created infrastructures today on the other. This publication accompanies the exhibition.
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Le Nord est un espace imaginé et représenté depuis des siècles par les artistes et les écrivains du monde occidental, ce qui a mené, au fil du temps et de l'accumulation successive de couches de discours, à la création d'un "imaginaire du Nord" — que ce Nord soit celui de la Scandinavie, du Groenland, de la Russie ou du Grand Nord, ou encore des pôles. Or les Occidentaux(...)
Qu'est-ce que l'imaginaire du Nord? : Principes éthiques (Inuktitut)
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Le Nord est un espace imaginé et représenté depuis des siècles par les artistes et les écrivains du monde occidental, ce qui a mené, au fil du temps et de l'accumulation successive de couches de discours, à la création d'un "imaginaire du Nord" — que ce Nord soit celui de la Scandinavie, du Groenland, de la Russie ou du Grand Nord, ou encore des pôles. Or les Occidentaux ont atteint le Pole Nord il n'y a qu'un siècle, ce qui fait du "Nord" le produit d'un double regard, de l'extérieur — les représentations, surtout occidentales — et de l'intérieur — les cultures nordiques (inuites, scandinaves, cries, etc.). Les premières étant souvent simplifiées et les secondes méconnues, si l'on souhaite étudier le "Nord" dans une perspective d'ensemble, nous devons donc poser deux questions : comment définir le Nord par l'imaginaire ? Selon quels principes éthiques devons-nous considérer les cultures nordiques pour en avoir une vue complète, incluant notamment celles qui ont été minorées par le Sud ? Nous répondrons ici à ces deux questions, d'abord en définissant l'imaginaire du Nord, puis en proposant un programme intégrateur pour "recomplexifier" l'Arctique culturel.
Expositions en cours
What is the imagined North?
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The North has been imagined and represented for centuries by artists and writers of the Western world, which has led, over time and the accumulation of successive layers of discourse, to the creation of an “imagined North” – ranging from the “North” of Scandinavia, Greenland, Russia, to the “Far North” or the poles. Westerners have reached the North Pole only a century(...)
What is the imagined North?
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The North has been imagined and represented for centuries by artists and writers of the Western world, which has led, over time and the accumulation of successive layers of discourse, to the creation of an “imagined North” – ranging from the “North” of Scandinavia, Greenland, Russia, to the “Far North” or the poles. Westerners have reached the North Pole only a century ago, which makes the “North” the product of a double perspective: an outside one – made especially of Western images – and an inside one – that of Northern cultures (Inuit, Sami, Cree, etc.). The first are often simplified and the second, ignored. If we wish to understand what the “North” is in an overall perspective, we must ask ourselves two questions: how do images define the North, and which ethical principles should govern how we consider Northern cultures in order to have a complete view (including, in particular, those that have been undervalued by the South)? In this article, I try to address these two questions, first by defining what is the imagined North and then by proposing an inclusive program to “recomplexify” the cultural Arctic.
Expositions en cours
Chasseur au harpon
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Paru il y a cinquante ans ce livre est considéré comme le premier roman en inuktitut jamais publié. Cette aventure trépidante, marquée de bout en bout par la violence et la mort, nous plonge dans la réalité d’une communauté encore préservée de l’intrusion de la modernité. Surtout, à travers la traque symbolique d’un ours et le dur apprentissage d’un jeune garçon, elle met(...)
Chasseur au harpon
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Paru il y a cinquante ans ce livre est considéré comme le premier roman en inuktitut jamais publié. Cette aventure trépidante, marquée de bout en bout par la violence et la mort, nous plonge dans la réalité d’une communauté encore préservée de l’intrusion de la modernité. Surtout, à travers la traque symbolique d’un ours et le dur apprentissage d’un jeune garçon, elle met en scène le combat immémorial que ces hommes et ces femmes doivent livrer pour survivre. D’une puissance et d’une âpreté rares, ce roman fondateur a grandement contribué à l’essor de la littérature autochtone au Canada. Il est ici traduit pour la première fois à partir du texte original en inuktitut.
Expositions en cours
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This catalog presents the works of artist Stefano Graziani on display at the Pescheria visual arts center in Pesaro. These works come from different lines of research, some from past years (architecture and museum collections), others more recent (mushrooms and athletes in training), and particularly interesting is the link, sometimes subtle other times more articulated(...)
Stefano Graziani: Mostra Fotografica
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This catalog presents the works of artist Stefano Graziani on display at the Pescheria visual arts center in Pesaro. These works come from different lines of research, some from past years (architecture and museum collections), others more recent (mushrooms and athletes in training), and particularly interesting is the link, sometimes subtle other times more articulated and complex, that binds the images together, in a continuous game of evocations and correspondences. The volume includes a conversation by Stefano Graziani with exhibition curator Alessandro Dandini de Sylva.
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In her photographic work Austrian Aglaia Konrad has developed a distinctive way of documenting global urbanization. Her archive contains thousands of pictures concerning infrastructure and architecture, an almost unlimited collection that elucidates the relationship between society and place. The pictures allow the viewer to participate in a scenario where the(...)
Angle 17° : Aglaia Konrad. shaping stones
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In her photographic work Austrian Aglaia Konrad has developed a distinctive way of documenting global urbanization. Her archive contains thousands of pictures concerning infrastructure and architecture, an almost unlimited collection that elucidates the relationship between society and place. The pictures allow the viewer to participate in a scenario where the dividing-lines between the old and the new, between architecture, nature, power and symbols are fluid.
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This hardcover exhibition catalog, curated by Silas Munro with Stephen Coles of Letterform Archive, tells the story of graphic design in protest with 250 images, including high-resolution reproductions from Letterform Archive’s collection, archival imagery of the art in action, informative historical features, and a contribution on type by Coles. The exhibition will(...)
septembre 2022
Strikethrough: Typographic messages of protest
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This hardcover exhibition catalog, curated by Silas Munro with Stephen Coles of Letterform Archive, tells the story of graphic design in protest with 250 images, including high-resolution reproductions from Letterform Archive’s collection, archival imagery of the art in action, informative historical features, and a contribution on type by Coles. The exhibition will featured more than 100 objects of protest spanning the 1800s to today. The visual history of protest on display ranged from nineteenth-century antislavery broadsides to the colorful affiches of the Paris 1968 uprising, from the revolutionary Black Panther newspaper to the public awareness posters of the AIDS crisis.
Mining photography
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Photography has always depended on the extraction and exploitation of so-called natural raw materials. Having started out using copper, coal, silver, and paper—the raw materials of analogue image production in the nineteenth and twentieth centuries—photography now relies, in the age of the smartphone, on rare earths and metals like coltan, cobalt, and europium. The(...)
mars 2023
Mining photography
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Photography has always depended on the extraction and exploitation of so-called natural raw materials. Having started out using copper, coal, silver, and paper—the raw materials of analogue image production in the nineteenth and twentieth centuries—photography now relies, in the age of the smartphone, on rare earths and metals like coltan, cobalt, and europium. The exhibition focuses on the history of key raw materials utilized in photography and establishes a connection between the history of their extraction, their disposal, and climate change. Looking at historical and contemporary works, it tells the story of photography as a history of industrial production and demonstrates that the medium is deeply implicated in human-induced changes to nature. The exhibition shows contemporary works by a range of photographers and artists, including Ignacio Acosta, Lisa Barnard, F Cartier, Susanne Kriemann, Mary Mattingly, Daphné Nan Le Sergent, Lisa Rave, Alison Rossiter, Metabolic Studio’s Optics Division, Robert Smithson, Simon Starling, Anaïs Tondeur, James Welling, Noa Yafe and Tobias Zielony, along with historical works by Eduard Christian Arning, Hermann Biow, Oscar and Theodor Hofmeister, Jürgen Friedrich Mahrt, Hermann Reichling, and others, and historical material from the Agfa Foto-Historama in Leverkusen, the Eastman Kodak Archive in Rochester and the FOMU Photo Museum in Antwerp as well as mineral samples collected by Alexander von Humboldt from the collection of the Museum für Naturkunde, Berlin.
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The North is changing at an unprecedented rate as industrial development and the climate crisis disrupt not only the environment but also long-standing relationships to the land and traditional means of livelihood. This publication explores the ways in which Indigenous peoples in the Arctic have adapted to challenging circumstances, including past cultural and(...)
Memory and landscape: Indigenous responses to a changing North
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The North is changing at an unprecedented rate as industrial development and the climate crisis disrupt not only the environment but also long-standing relationships to the land and traditional means of livelihood. This publication explores the ways in which Indigenous peoples in the Arctic have adapted to challenging circumstances, including past cultural and environmental changes. Contributors document how Indigenous communities in Alaska, northern Canada, Greenland, and Siberia are seeking ways to maintain and strengthen their cultural identity while also embracing forces of disruption. Indigenous and non-Indigenous contributors bring together oral history and scholarly research from disciplines such as linguistics, archaeology, and ethnohistory. With an emphasis on Indigenous place names, this volume illuminates how the land—and the memories that are inextricably tied to it—continue to define Indigenous identity. The perspectives presented here also serve to underscore the value of Indigenous knowledge and its essential place in future studies of the Arctic.
Expositions en cours