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Nicole Seymour develops the concept of ''bad environmentalism'': cultural thought that employs dissident affects and sensibilities to reflect critically on our current moment and on mainstream environmental activism. Seymour champions the practice of alternative green politics and expands our understanding of how environmental art and activism can be pleasurable, even in(...)
Bad environmentalism: irony and irreverence in the ecological age
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Nicole Seymour develops the concept of ''bad environmentalism'': cultural thought that employs dissident affects and sensibilities to reflect critically on our current moment and on mainstream environmental activism. Seymour champions the practice of alternative green politics and expands our understanding of how environmental art and activism can be pleasurable, even in a time of undeniable crisis.
$19.95
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Cette étude pionnière, par la suite développée dans l’ouvrage Green Imperialism (1995), a largement contribué à réintroduire le climat dans l’écriture de l’histoire et à faire émerger les vifs débats qui ont cours aujourd’hui autour de l’anthropocène et du nouveau climat de l’histoire (Jared Diamond, Dipesh Chakrabarty), remettant en question les partages entre sciences(...)
septembre 2013
Les îles aux paradis : l'invention de l'écologie aux colonies, 1660-1854
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Cette étude pionnière, par la suite développée dans l’ouvrage Green Imperialism (1995), a largement contribué à réintroduire le climat dans l’écriture de l’histoire et à faire émerger les vifs débats qui ont cours aujourd’hui autour de l’anthropocène et du nouveau climat de l’histoire (Jared Diamond, Dipesh Chakrabarty), remettant en question les partages entre sciences de l’esprit et sciences de la nature, entre histoire compréhensive et histoire explicative.
$32.95
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Marcia Bjornerud shows how geologists chart the planet’s past, explaining how we can determine the pace of solid Earth processes such as mountain building and erosion and comparing them with the more unstable rhythms of the oceans and atmosphere. These overlapping rates of change in the Earth system—some fast, some slow—demand a poly-temporal worldview, one that Bjornerud(...)
octobre 2018
Timefulness: how thinking like a geologist can help save the world
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Marcia Bjornerud shows how geologists chart the planet’s past, explaining how we can determine the pace of solid Earth processes such as mountain building and erosion and comparing them with the more unstable rhythms of the oceans and atmosphere. These overlapping rates of change in the Earth system—some fast, some slow—demand a poly-temporal worldview, one that Bjornerud calls “timefulness.” She explains why timefulness is vital in the Anthropocene, this human epoch of accelerating planetary change, and proposes sensible solutions for building a more time-literate society.
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''Flood Plain Color Field'' is a project by a photographer, an artist, and a scholar that explores a part of our energy consumption typically unseen by the public, the residual monuments of energy waste that accumulate in the flood plains of rivers. This photobook is the third installment of the ''Energy Landscapes of St. Louis'' project.
novembre 2017
Flood plain color field: Energy landscapes of St. Louis no.3
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''Flood Plain Color Field'' is a project by a photographer, an artist, and a scholar that explores a part of our energy consumption typically unseen by the public, the residual monuments of energy waste that accumulate in the flood plains of rivers. This photobook is the third installment of the ''Energy Landscapes of St. Louis'' project.
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Writing from an island on Canada’s Northwest coast, Robert Bringhurst and Jan Zwicky weigh in on the death of the planet versus the death of the individual.
octobre 2018
Learning to die: wisdom in the age of climate crisis
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Writing from an island on Canada’s Northwest coast, Robert Bringhurst and Jan Zwicky weigh in on the death of the planet versus the death of the individual.
Synthetic: how life got made
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In "Synthetic: How Life Got Made", cultural anthropologist Sophia Roosth reveals how synthetic biologists make new living things in order to understand better how life works. The first book-length ethnographic study of this discipline, "Synthetic" documents the social, cultural, rhetorical, economic, and imaginative transformations biology has undergone in the(...)
Synthetic: how life got made
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In "Synthetic: How Life Got Made", cultural anthropologist Sophia Roosth reveals how synthetic biologists make new living things in order to understand better how life works. The first book-length ethnographic study of this discipline, "Synthetic" documents the social, cultural, rhetorical, economic, and imaginative transformations biology has undergone in the post-genomic age. Roosth traces this new science from its origins at MIT to start-ups, laboratories, conferences, and hackers’ garages across the United States—even to contemporary efforts to resurrect extinct species. Her careful research reveals that rather than opening up a limitless new field, these biologists’ own experimental tactics circularly determine the biological features, theories, and limits they fasten upon. Exploring the life sciences emblematic of our time, "Synthetic" tells the origin story of the astonishing claim that biological making fosters biological knowing.
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Imaginons un monde structuré par la diversité culturelle et écologique, plutôt que par des paramètres nationaux et économiques. Kirkpatrick Sale offre ici une introduction magistrale au biorégionalisme – ce mode d’organisation alternatif de la société, à des échelles de territoires écologiquement salubres, avec des communautés attentives aux individus et des systèmes(...)
L'art d'habiter la Terre : la vision biorégionale
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Imaginons un monde structuré par la diversité culturelle et écologique, plutôt que par des paramètres nationaux et économiques. Kirkpatrick Sale offre ici une introduction magistrale au biorégionalisme – ce mode d’organisation alternatif de la société, à des échelles de territoires écologiquement salubres, avec des communautés attentives aux individus et des systèmes économiques renouvelables. Sale insiste notamment sur les répartitions naturelles de populations, les modes d’habitat et de soin des bassins-versants, ainsi que sur les propriétés communales et aux responsabilités de la terre. Cet ouvrage invite au développement réaliste de ces communautés biorégionales et des lieux où elles sont établies, afin de mettre en place une société propre à l’épanouissement social et écologique.
Notes from an apocalypse
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We’re alive in a time of worst-case scenarios: The weather has gone uncanny. Old postwar alliances are crumbling. A pandemic draws our global community to a halt. Everywhere you look there’s an omen, a joke whose punchline is the end of the world. How is a person supposed to live in the shadow of such a grim future? What does it mean to have children—nothing if not an(...)
Notes from an apocalypse
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We’re alive in a time of worst-case scenarios: The weather has gone uncanny. Old postwar alliances are crumbling. A pandemic draws our global community to a halt. Everywhere you look there’s an omen, a joke whose punchline is the end of the world. How is a person supposed to live in the shadow of such a grim future? What does it mean to have children—nothing if not an act of hope—in such unsettled times? What might it be like to live through the worst? And what on Earth is anybody doing about it? Dublin-based writer Mark O’Connell is consumed by these questions—and, as the father of two young children himself, he finds them increasingly urgent. In 'Notes from an Apocalypse', he crosses the globe in pursuit of answers. He tours survival bunkers in South Dakota. He ventures to New Zealand, a favored retreat of billionaires banking on civilization’s collapse. He engages with would-be Mars colonists, preppers, right-wing conspiracists. And he bears witness to those places, like Chernobyl, that the future has already visited—real-life portraits of the end of the world as we know it. In doing so, he comes to a resolution, while offering readers a unique window into our contemporary imagination.
Plants, people and places: the roles of ethnobotany and ethnoecology in indigenous peoples' land rig
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For millennia, plants and their habitats have been fundamental to the lives of Indigenous Peoples - as sources of food and nutrition, medicines, and technological materials - and central to ceremonial traditions, spiritual beliefs, narratives, and language. While the First Peoples of Canada and other parts of the world have developed deep cultural understandings of plants(...)
Plants, people and places: the roles of ethnobotany and ethnoecology in indigenous peoples' land rig
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For millennia, plants and their habitats have been fundamental to the lives of Indigenous Peoples - as sources of food and nutrition, medicines, and technological materials - and central to ceremonial traditions, spiritual beliefs, narratives, and language. While the First Peoples of Canada and other parts of the world have developed deep cultural understandings of plants and their environments, this knowledge is often underrecognized in debates about land rights and title, reconciliation, treaty negotiations, and traditional territories. Plants, People, and Places argues that the time is long past due to recognize and accommodate Indigenous Peoples' relationships with plants and their ecosystems. Analyzing specific cases in which Indigenous Peoples' inherent rights to the environment have been denied or restricted, this collection promotes future prosperity through more effective and just recognition of the historical use of and care for plants in Indigenous cultures.
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Kathryn Yusoff examines how the grammar of geology is foundational to establishing the extractive economies of subjective life and the earth under colonialism and slavery. She initiates a transdisciplinary conversation between black feminist theory, geography, and the earth sciences, addressing the politics of the Anthropocene within the context of race, materiality, deep(...)
A billion black anthropocenes or none
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Kathryn Yusoff examines how the grammar of geology is foundational to establishing the extractive economies of subjective life and the earth under colonialism and slavery. She initiates a transdisciplinary conversation between black feminist theory, geography, and the earth sciences, addressing the politics of the Anthropocene within the context of race, materiality, deep time, and the afterlives of geology.