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How do we break a culture of mistrust while suspicion of fellow humans, governments and capitalist enterprise seems to keep growing? Feelings of powerlessness are often cited as the main cause. We look for remedies in rules, contracts, assurances and audits, as well as in "good governance." But do they really provide trust? In ''Trust: Building on the Cultural Commons'',(...)
Trust: Building on the cultural commons
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How do we break a culture of mistrust while suspicion of fellow humans, governments and capitalist enterprise seems to keep growing? Feelings of powerlessness are often cited as the main cause. We look for remedies in rules, contracts, assurances and audits, as well as in "good governance." But do they really provide trust? In ''Trust: Building on the Cultural Commons'', featuring drawings by Karina Beumer (born 1988), sociologist of art and cultural politics Pascal Gielen (born 1970) highlights the crucial role played by the cultural commons, shared "common" life and its customs, practices, knowledge and values. Trust is, after all, a matter of culture, of feeling and even of aesthetics. Broad societal trust begins with sharing vulnerabilities, and the commons, according to Gielen, provides space for that—breathing space and experimental space. How could a society and a policy further build on this?
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The witch studies reader
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Stories about witches are by their nature stories about the most basic and profound of human experiences—healing, sex, violence, tragedies, aging, death, and encountering the mystery and magic of the unknown. It is no surprise, then, that witches loom large in our cultural imaginations. In academia, studies of witches rarely emerge from scholars who are themselves witches(...)
The witch studies reader
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Stories about witches are by their nature stories about the most basic and profound of human experiences—healing, sex, violence, tragedies, aging, death, and encountering the mystery and magic of the unknown. It is no surprise, then, that witches loom large in our cultural imaginations. In academia, studies of witches rarely emerge from scholars who are themselves witches and/or embedded in communities of witchcraft practitioners. ''The Witch Studies Reader'' brings together a diverse group of scholars, practitioners, and scholar-practitioners who examine witchcraft from a critical decolonial feminist perspective that decenters Europe and departs from exoticizing and pathologizing writing on witchcraft in the global South. The authors show how witches are keepers of suppressed knowledges, builders of new futures, exemplars of praxis, and theorists in their own right. Throughout, they account for the vastly different national, political-economic, and cultural contexts in which “the witch” is currently being claimed and repudiated. Offering a pathbreaking transnational feminist examination of witches and witchcraft that upends white supremacist, colonial, patriarchal knowledge regimes, this volume brings into being the interdisciplinary field of feminist witch studies.
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Brutalism
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In ''Brutalism'', eminent social and critical theorist Achille Mbembe invokes the architectural aesthetic of brutalism to describe our moment, caught up in the pathos of demolition and production on a planetary scale. Just as brutalist architecture creates an affect of overwhelming weight and destruction, Mbembe contends that contemporary capitalism crushes and dominates(...)
Brutalism
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In ''Brutalism'', eminent social and critical theorist Achille Mbembe invokes the architectural aesthetic of brutalism to describe our moment, caught up in the pathos of demolition and production on a planetary scale. Just as brutalist architecture creates an affect of overwhelming weight and destruction, Mbembe contends that contemporary capitalism crushes and dominates all spheres of existence. In our digital, technologically focused era, capitalism has produced a becoming-artificial of humanity and the becoming-human of machines. This blurring of the natural and artificial presents a planetary existential threat in which contemporary society’s goal is to precipitate the mutation of the human species into a condition that is at once plastic and synthetic. Mbembe argues that Afro-diasporic thought presents the only solution for breaking the totalizing logic of contemporary capitalism: repairing that which is broken, developing a new planetary consciousness, and reforming a community of humans in solidarity with all living things.
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On oil
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Oil has dominated our lives for the last century. It has given us warmth, progress, and life-threatening pollution. It has been a gift and is now a threat. It has started wars, ended wars, and infiltrated governments—in some cases, effectively become the government. And now oil's enduring mythology is facing a messy, complicated twilight. In "On oil," Don Gillmor, who(...)
On oil
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Oil has dominated our lives for the last century. It has given us warmth, progress, and life-threatening pollution. It has been a gift and is now a threat. It has started wars, ended wars, and infiltrated governments—in some cases, effectively become the government. And now oil's enduring mythology is facing a messy, complicated twilight. In "On oil," Don Gillmor, who worked as a roughneck on oil rigs during the seventies oil boom in Alberta, looks at how the industry has changed over the decades and illustrates the ways our dependence on oil has led to regulatory capture, in Canada and elsewhere, and contributed to armed conflict and war across the world. Gillmor documents the myriad ways that oil companies have misdirected environmental action and misinformed the public about climate concerns and illuminates where we went wrong—and how we might yet change course.
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In November 2022, the first annual Alchemy Lecture took place at York University in Toronto, bringing four deep and agile writers from different geographies and disciplines into vibrant conversation on a topic of urgent relevance: humans and borders. Now, in these pages, that conversation is captured and expanded in insightful, passionate ways. Architect, artist, and(...)
Borders, human itineraries, and all our relation. The alchemy lecture
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In November 2022, the first annual Alchemy Lecture took place at York University in Toronto, bringing four deep and agile writers from different geographies and disciplines into vibrant conversation on a topic of urgent relevance: humans and borders. Now, in these pages, that conversation is captured and expanded in insightful, passionate ways. Architect, artist, and urban theorist Dele Adeyemo (UK/Nigeria) calls attention to the complexity of Black infrastructures, questioning how “the environments that surround us condition the possibility of our being.” Poet Natalie Diaz (US/Mojave/Akimel O’otham) writes: “Like story, migration is the sensual movement of knowledge,” and asks, “What is the language we need to live right now?” Philosopher Nadia Yala Kisukidi (France) suggests there is no diasporic life “without the dynamics of fabulation, where we pass down, from generation to generation, the stories of our ancestors who walked barefoot for many months.” And cultural theorist Rinaldo Walcott (Canada) asks us to consider inheritances beyond white supremacist logics: “What might it mean to live a life, if we can’t risk desiring and working towards utopia?”
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The care economy
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Care is the foundation of organic life. But its fate in the economy is precarious and uncertain. The labour of care is arduous and underpaid. Yet without it health and vitality are impossible. Care itself ends up leading a curious dual life. In our hearts it’s honoured as an irreducible good. But in the market it’s treated as a second class citizen – barely recognised in(...)
The care economy
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Care is the foundation of organic life. But its fate in the economy is precarious and uncertain. The labour of care is arduous and underpaid. Yet without it health and vitality are impossible. Care itself ends up leading a curious dual life. In our hearts it’s honoured as an irreducible good. But in the market it’s treated as a second class citizen – barely recognised in the relentless rush for productivity and wealth. How did we arrive in this dysfunctional place? And what can we do to change things? What would it mean to take health seriously as a societal goal? What would it take to adopt care as an organising principle in the economy? Tim Jackson sets out to tackle these questions in this timely and deeply personal book. His journey travels through the history of medicine, the economics of capitalism and the philosophical underpinnings of health. He unpacks the gender politics of care, revisits the birthplace of a universal dream and confronts the demons that prevent us from realising it.
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Un désir démesuré d'amitié
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Comment parler d’amitié, raconter cette autre famille que l’on dit choisie et qui permet d’inventer de nouvelles formes de vie ? La narratrice part à la recherche de son passé et explore la multiplicité des liens à l’oeuvre dans son existence. Traversé de photographies inédites provenant d’archives queer, ce livre puissant et sensible est un roman de l’amitié, une(...)
Un désir démesuré d'amitié
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Comment parler d’amitié, raconter cette autre famille que l’on dit choisie et qui permet d’inventer de nouvelles formes de vie ? La narratrice part à la recherche de son passé et explore la multiplicité des liens à l’oeuvre dans son existence. Traversé de photographies inédites provenant d’archives queer, ce livre puissant et sensible est un roman de l’amitié, une tentative pour dire la puissance politique de ce sentiment et sa force de réinvention. « Un désir démesuré d'amitié » interroge plus largement la question de la filiation : comment se composer une généalogie alternative, sauver de l’oubli les vies que la mémoire majoritaire dédaigne pour s’inscrire dans un récit non plus seulement intime mais collectif ? Car l’enquête menée ici est aussi destinée à d’autres : « Je me dis que quitte à s’inventer de nouvelles histoires de famille, autant les mettre en commun. »
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In 2020, the prominent Danish feminist Emma Holten read an article stating that women were a net ‘ deficit’ to society. Women took more than they gave, ‘ draining’ the public purse by giving birth and taking parental leave. They contributed less than their fair share in taxes, because they often worked part-time to look after other people at home, or held low-paid jobs in(...)
Deficit: How feminist economics can change our world
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In 2020, the prominent Danish feminist Emma Holten read an article stating that women were a net ‘ deficit’ to society. Women took more than they gave, ‘ draining’ the public purse by giving birth and taking parental leave. They contributed less than their fair share in taxes, because they often worked part-time to look after other people at home, or held low-paid jobs in the public sector. Denmark would be richer if women’ s lives looked more like men’ s, the economic experts concluded. A similar story is told around the globe. How did we get here? In "Deficit", Emma Holten traces how economic thinkers – from the Enlightenment onwards – created a value framework that overlooked and neglected ‘ women’ s work’ and acts of care. She reveals how the economic models that drive political decisions today are just as flawed, giving us unparalleled monetary wealth, but causing deep social harms that are hurting us all.
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Le capitalisme et la modernité seraient intrinsèquement liés à un racisme d’essence coloniale et à la domination de l’Occident sur le Sud global : tel est le postulat des décoloniaux. Face à une rationalité considérée comme eurocentrique, face à un système de pouvoir qui chercherait à maintenir les « non-Blancs » dans une position subalterne, ils prônent un retour aux(...)
Critique de la raison décoloniale : Sur une contre révolution intellectuelle
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Le capitalisme et la modernité seraient intrinsèquement liés à un racisme d’essence coloniale et à la domination de l’Occident sur le Sud global : tel est le postulat des décoloniaux. Face à une rationalité considérée comme eurocentrique, face à un système de pouvoir qui chercherait à maintenir les « non-Blancs » dans une position subalterne, ils prônent un retour aux formes de savoir et aux visions du monde des peuples indigènes. À l’heure où les théories décoloniales, nées en Amérique latine, gagnent du terrain dans les milieux universitaires et militants, les auteurs de ce livre, ancrés eux aussi dans ce continent, font entendre une autre voix. Ils démontrent comment ces théories propagent une lecture simpliste de l’histoire et des rapports de pouvoir, et comment leur focalisation sur les questions d’identité ethno-raciale relègue au second plan l’opposition pourtant fondamentale entre riches et pauvres. À l’horizon, une conviction : seul un anticolonialisme fondé sur une critique radicale du capitalisme permettra de sortir de cette impasse, en dépassant toute soif de revanche pour retrouver le contenu universel des luttes d’émancipation.
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Ce « Petit dictionnaire » a été écrit à partir des années 1970 et se compose d’une cinquantaine d’entrées. Alice Ceresa resémantise une partie de notre vocabulaire quotidien pour proposer une vision philosophique et surtout organique du féminin. Elle repense non seulement des termes du champ sémantique du féminisme mais redéfinit aussi la biologie, la religion ou la(...)
Petit dictionnaire de l'inégalité féminine
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Ce « Petit dictionnaire » a été écrit à partir des années 1970 et se compose d’une cinquantaine d’entrées. Alice Ceresa resémantise une partie de notre vocabulaire quotidien pour proposer une vision philosophique et surtout organique du féminin. Elle repense non seulement des termes du champ sémantique du féminisme mais redéfinit aussi la biologie, la religion ou la littérature. En s’emparant avec beaucoup d’originalité de la forme du dictionnaire, elle invente une structure à son image: libre et percutante. Sa prose est furieuse et son ton d’une ironie mordante. Parce qu’elle réfléchit le monde différemment, Ceresa nous invite à le remettre à notre tour en question. Publiée à titre posthume, cette œuvre audacieuse est traduite pour la première fois en français.
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