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Les imaginaires explorés par ce livre ont ceci de commun qu'ils tentent de s'en tenir à la matérialité du monde, de ses corps, de ses images, de ses lois. Ils affirment chacun à sa manière le monde et sa fable. Ils y construisent la figure d'un à-côté, d'une fuite, d'une déviation ou d'un renversement. Un coup d'oeil persan. Lois et calculs; clôtures et braconnages;(...)
Cristallographie(s) (Montesquieu, Certeau, Deleuze, Foucault, Valéry)
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Les imaginaires explorés par ce livre ont ceci de commun qu'ils tentent de s'en tenir à la matérialité du monde, de ses corps, de ses images, de ses lois. Ils affirment chacun à sa manière le monde et sa fable. Ils y construisent la figure d'un à-côté, d'une fuite, d'une déviation ou d'un renversement. Un coup d'oeil persan. Lois et calculs; clôtures et braconnages; lignes de fuites; histoire(s).
Théorie/ philosophie
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Translated by Donald Nicholson-Smith. Guy Debord is best known as the prime mover of the Situationist International (1957-1972), as a filmmaker, and as the author of "The Society of the Spectacle" (1967). Alice Becker-Ho (Alice Debord) and Debord’s "A Game of War" originally appeared in 1987, as well as a rudimentary version of the game in a limited edition. In 1991, at(...)
novembre 2007, London
Alice Becker-Ho & Guy Debord: a game of war
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Translated by Donald Nicholson-Smith. Guy Debord is best known as the prime mover of the Situationist International (1957-1972), as a filmmaker, and as the author of "The Society of the Spectacle" (1967). Alice Becker-Ho (Alice Debord) and Debord’s "A Game of War" originally appeared in 1987, as well as a rudimentary version of the game in a limited edition. In 1991, at the direction of Guy Debord, all copies of the book were pulped. This carefully produced first edition in English combines book and a game-board and counters allowing readers to play “at home” according to the rules given.
livres
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When Hope in the Dark was first published, it resonated with readers everywhere. In these days of cultural and political pessimism, Rebecca Solnit's impassioned defense of hope is both necessary and inspiring. Now, in this new, significantly expanded edition, Solnit explores the political territory of America following George Bush's re-election, and the ongoing(...)
Hope in the dark: untold histories, wild possibilities
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When Hope in the Dark was first published, it resonated with readers everywhere. In these days of cultural and political pessimism, Rebecca Solnit's impassioned defense of hope is both necessary and inspiring. Now, in this new, significantly expanded edition, Solnit explores the political territory of America following George Bush's re-election, and the ongoing consequences of the war in Iraq.
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décembre 2005, New York
Théorie/ philosophie
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Scholars have long known that Chaucer read and was influenced by Dante, but they have debated the effect Dante had on Chaucer's poetry. In this book, the author demonstrates that Chaucer's reaction to The Divine Comedy shaped the most fondamental aspects of his poetic art - the way he handles time within his stories, his attitudes toward language and authority, and above(...)
Théorie/ philosophie
janvier 1900, Stanford
The poetry of allusion: Virgil and Ovid in Dante's 'Commedia'
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Scholars have long known that Chaucer read and was influenced by Dante, but they have debated the effect Dante had on Chaucer's poetry. In this book, the author demonstrates that Chaucer's reaction to The Divine Comedy shaped the most fondamental aspects of his poetic art - the way he handles time within his stories, his attitudes toward language and authority, and above all, his presentation of the credibility of his fictional worlds, which she terms 'narrative authentication.'
Théorie/ philosophie
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The author writes about the sweeping changes in technology and culture between 1880 and World War I that created new modes of understanding and experiencing time and space.
The Culture Of Time And Space, 1880-1918
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The author writes about the sweeping changes in technology and culture between 1880 and World War I that created new modes of understanding and experiencing time and space.
Théorie/ philosophie
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Sven-Olov Wallenstein teaches philosophy and aesthetics at S�dert�rn University College in Stockholm, and is the editor-in-chief of Site.
Sven-Olov Wallenstein: essays, lectures
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Sven-Olov Wallenstein teaches philosophy and aesthetics at S�dert�rn University College in Stockholm, and is the editor-in-chief of Site.
Théorie/ philosophie
Monstre et imaginaire social
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Anomalie ou transgression d'un ordre normatif, le monstre offre à la contemplation le double visage de l'insolite et du contre-nature, de l'impossible et de l'interdit. Figure effarante ou fascinante d'une humanité problématique, il constitue pour l'historien une entrée singulièrement féconde dans le jeu des anxiétés et dans les systèmes de normes qui régissent les(...)
Théorie/ philosophie
avril 2008, Paris
Monstre et imaginaire social
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Anomalie ou transgression d'un ordre normatif, le monstre offre à la contemplation le double visage de l'insolite et du contre-nature, de l'impossible et de l'interdit. Figure effarante ou fascinante d'une humanité problématique, il constitue pour l'historien une entrée singulièrement féconde dans le jeu des anxiétés et dans les systèmes de normes qui régissent les sociétés. A condition toutefois de considérer le monstre, non comme un donné, mais comme une représentation, une construction sociale et culturelle. Dans quelle mesure l'écarte par rapport à la norme peut-il être toléré dans une société donnée? Quels sont les critères de la monstruosité? Quels savoirs, fantasmes et angoisses s'y projettent? Ces questions impliquent de reconstituer, dans leur historicité, les discours, les pratiques, les sensibilités collectives qui fondent le jugement sur le monstrueux. Sauvages «cannibales» découverts par les explorateurs, spécimens tératologiques, phénomènes de foire, clones de laboratoires, créatures cinématographiques ou criminels pervers médiatisés : la vingtaine d'études ici rassemblées retrace une multiplicité d'expériences du monstre, dans les sociétés européennes, mais également dans d'autres aires culturelles, soulignant confrontations et emprunts. De la république romaine jusqu'à nos jours, c'est sur la longue durée qu'elles invitent à explorer les imaginaires sociaux sur les traces du monstre, tout en soulignant l'actualité des questions qu'il pose à nos sociétés.
Théorie/ philosophie
Lawn: Object lessons
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A quintessential feature in Western gardens and landscaping, the lawn is now at the center of a climate change controversy. The large carbon footprint maintenance, its unquenchable thirst for fertilizers, weedkillers, and water, and the notorious unfriendliness towards all forms of wildlife have recently attracted criticism and even spurred an anti-lawn movement. Lawn(...)
Lawn: Object lessons
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A quintessential feature in Western gardens and landscaping, the lawn is now at the center of a climate change controversy. The large carbon footprint maintenance, its unquenchable thirst for fertilizers, weedkillers, and water, and the notorious unfriendliness towards all forms of wildlife have recently attracted criticism and even spurred an anti-lawn movement. Lawn untangles the colonial-capitalist threads that keep our passion for mown grass alive despite mounting evidence that we'd be better off without it. The lawn is aesthetically and ideologically versatile. From museums and hospitals to corporate headquarters and university campuses, it has become the verdant lingua franca of institutions of all kinds. Its formal homogeneity and neatness imply reliability, constancy, and solicit our trust. But beneath the lawn lies a stratification of intricate ideological and ecological issues that over time have come to define our conception of nature.
Théorie/ philosophie
Oil
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Black gold. Liquid sunlight. Texas tea. Oil remains the ur-commodity of our global era, having been distilled from ancient algae and marine life to turn modernity's wheels. Wars are fought over it. Some communities are displaced by its extraction, so that others may reap its benefits. But despite its heated history, few will ever see oil on the ground. Shrouded within a(...)
Oil
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Black gold. Liquid sunlight. Texas tea. Oil remains the ur-commodity of our global era, having been distilled from ancient algae and marine life to turn modernity's wheels. Wars are fought over it. Some communities are displaced by its extraction, so that others may reap its benefits. But despite its heated history, few will ever see oil on the ground. Shrouded within a labyrinth of oil fields, pipelines, and manufacturies, it tends to be known only through its magical effects: the thrill of the road, the euphoria of flight, and the metamorphic allure of everything from vinyl records to celluloid film and synthetic clothing. Michael Tondre shows how hydrocarbon became today's pre-eminent power. How did oil come to structure selfhood and social relations? And to what extent is oil not only a commercial product but a cultural one-something shaped by widely imagined dreams and desires? Amid a warming world unleashed by fossil fuels, oil appears as a rich resource for thinking about histories of globalization and technology no less than the energetic underpinnings of literature, film, and art.
Théorie/ philosophie
Videotape: Object lessons
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Over the span of a single decade, VHS technology changed the relationship between privacy and entertainment, pried open the closed societies behind the Iron Curtain, and then sank back into oblivion. Its meteoric rise and fall encapsulated the dynamics of the '80s and foreshadowed the seismic cultural shifts to come after the Cold War. In the West, its advent deepened the(...)
Videotape: Object lessons
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Over the span of a single decade, VHS technology changed the relationship between privacy and entertainment, pried open the closed societies behind the Iron Curtain, and then sank back into oblivion. Its meteoric rise and fall encapsulated the dynamics of the '80s and foreshadowed the seismic cultural shifts to come after the Cold War. In the West, its advent deepened the trends of the age: individualism, consumerism, the fragmentation of society, and the consolidation of corporate power in the entertainment industry and its victory over the regulatory powers of the state. In the East, it encouraged new forms of socialization and economic exchanges, while announcing the gradual crumbling of government control over the imagination of the people. By the mid-1990s, the VHS format was displaced by the DVD. The DVD would eventually give way to streaming. Yet the cultural legacy of the videotape continues to inform our relationship to technology, privacy, and to entertainment.
Théorie/ philosophie