851 Résultats
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livres
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Dans ces essais datant de la République de Weimar et, pour l'essentiel, parus dans le "feuilleton" du Frankfurter Zeitung, Siegfried Kracauer explore les nouveaux phénomènes culturels les spectacles de variétés, les revues de girls où les corps servent d'ornements mobiles, les " best-sellers ", le roman policier, le cinéma... Il s'en saisit pour réfléchir sur les(...)
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Dans ces essais datant de la République de Weimar et, pour l'essentiel, parus dans le "feuilleton" du Frankfurter Zeitung, Siegfried Kracauer explore les nouveaux phénomènes culturels les spectacles de variétés, les revues de girls où les corps servent d'ornements mobiles, les " best-sellers ", le roman policier, le cinéma... Il s'en saisit pour réfléchir sur les(...)
Titre:
L'ornement de la masse : essai sur la modernité weimarienne
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Dans ces essais datant de la République de Weimar et, pour l'essentiel, parus dans le "feuilleton" du Frankfurter Zeitung, Siegfried Kracauer explore les nouveaux phénomènes culturels les spectacles de variétés, les revues de girls où les corps servent d'ornements mobiles, les " best-sellers ", le roman policier, le cinéma... Il s'en saisit pour réfléchir sur les ambivalences de la modernité, porteuse d'une promesse d'émancipation, mais aussi lourde de menaces de régression, comme en témoignera l'arrivée des Nazis au pouvoir en 1933. Méfiante envers les cadres théoriques trop rigides, qui barrent l'accès aux phénomènes, la pensée singulière de Kracauer se construit dans une confrontation directe et sensible avec la culture urbaine et ses formes culturelles : c'est en partant des "manifestations discrètes de surface" qu'il devient selon lui possible de déterminer le "lieu qu'une époque occupe dans le processus historique". Cet ouvrage constitue une des premières analyses lucides de la culture de masse.
L'ornement de la masse : essai sur la modernité weimarienne
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Dans ces essais datant de la République de Weimar et, pour l'essentiel, parus dans le "feuilleton" du Frankfurter Zeitung, Siegfried Kracauer explore les nouveaux phénomènes culturels les spectacles de variétés, les revues de girls où les corps servent d'ornements mobiles, les " best-sellers ", le roman policier, le cinéma... Il s'en saisit pour réfléchir sur les ambivalences de la modernité, porteuse d'une promesse d'émancipation, mais aussi lourde de menaces de régression, comme en témoignera l'arrivée des Nazis au pouvoir en 1933. Méfiante envers les cadres théoriques trop rigides, qui barrent l'accès aux phénomènes, la pensée singulière de Kracauer se construit dans une confrontation directe et sensible avec la culture urbaine et ses formes culturelles : c'est en partant des "manifestations discrètes de surface" qu'il devient selon lui possible de déterminer le "lieu qu'une époque occupe dans le processus historique". Cet ouvrage constitue une des premières analyses lucides de la culture de masse.
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livres
livres
Publication:
novembre 2008, Paris
novembre 2008, Paris
Sujet:
Théorie/ philosophie
Théorie/ philosophie
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livres
livres
Titre:
East Coast Europe
East Coast Europe
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“East Coast Europe,” which took place during Spring 2008, is a project about the perceptions of contemporary European identity and its relation to spatial practices and international politics.
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“East Coast Europe,” which took place during Spring 2008, is a project about the perceptions of contemporary European identity and its relation to spatial practices and international politics.
Titre:
East Coast Europe
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“East Coast Europe,” which took place during Spring 2008, is a project about the perceptions of contemporary European identity and its relation to spatial practices and international politics.
East Coast Europe
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“East Coast Europe,” which took place during Spring 2008, is a project about the perceptions of contemporary European identity and its relation to spatial practices and international politics.
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livres
livres
Publication:
octobre 2008, Berlin / New York
octobre 2008, Berlin / New York
Sujet:
Théorie/ philosophie
Théorie/ philosophie
Classification:
livres
livres
Titre:
The Neutral
The Neutral
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"I define the Neutral as that which outplays the paradigm, or rather I call Neutral everything that baffles paradigm." With these words, Roland Barthes describes a concept that profoundly shaped his work and was the subject of a landmark series of lectures delivered in 1978 at the College de France, just two years before his death. Not published in France until 2002, and(...)
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"I define the Neutral as that which outplays the paradigm, or rather I call Neutral everything that baffles paradigm." With these words, Roland Barthes describes a concept that profoundly shaped his work and was the subject of a landmark series of lectures delivered in 1978 at the College de France, just two years before his death. Not published in France until 2002, and(...)
Titre:
The Neutral
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"I define the Neutral as that which outplays the paradigm, or rather I call Neutral everything that baffles paradigm." With these words, Roland Barthes describes a concept that profoundly shaped his work and was the subject of a landmark series of lectures delivered in 1978 at the College de France, just two years before his death. Not published in France until 2002, and appearing in English for the first time, these creative and engaging lectures deepen our understanding of Roland Barthes' intellectual itinerary and reveal his distinctive style as thinker and teacher. "The Neutral" ( le neutre), as Barthes describes it, escapes or undoes the paradigmatic binary oppositions that structure and produce meaning in Western thought and discourse. These binaries are found in all aspects of human society ranging from language to sexuality to politics. For Barthes, the attempt to deconstruct or escape from these binaries has profound ethical, philosophical, and linguistic implications. "The Neutral" is comprised of the prewritten texts from which Barthes lectured and centers around 23 "figures," also referred to as "traits" or "twinklings," that are possible embodiments of the Neutral (sleep, silence, tact, etc.) or of the anti-Neutral (anger, arrogance, conflict, etc.). His lectures draw on a diverse set of authors and intellectual traditions, including Lao-tzu, Tolstoy, German mysticism, classical philosophy, Rousseau, Baudelaire, Walter Benjamin, and John Cage. Barthes' idiosyncratic approach to his subjects gives the lectures a playful, personal, and even joyous quality that enhances his rich insights. In addition to his reflections on a variety of literary and scholarly works, Barthes' personal convictions and the events of his life shaped the course and content of the lectures. Most prominently, as Barthes admits, the recent death of his mother and the idea of mourning shape several of his lectures.
The Neutral
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Résumé:
"I define the Neutral as that which outplays the paradigm, or rather I call Neutral everything that baffles paradigm." With these words, Roland Barthes describes a concept that profoundly shaped his work and was the subject of a landmark series of lectures delivered in 1978 at the College de France, just two years before his death. Not published in France until 2002, and appearing in English for the first time, these creative and engaging lectures deepen our understanding of Roland Barthes' intellectual itinerary and reveal his distinctive style as thinker and teacher. "The Neutral" ( le neutre), as Barthes describes it, escapes or undoes the paradigmatic binary oppositions that structure and produce meaning in Western thought and discourse. These binaries are found in all aspects of human society ranging from language to sexuality to politics. For Barthes, the attempt to deconstruct or escape from these binaries has profound ethical, philosophical, and linguistic implications. "The Neutral" is comprised of the prewritten texts from which Barthes lectured and centers around 23 "figures," also referred to as "traits" or "twinklings," that are possible embodiments of the Neutral (sleep, silence, tact, etc.) or of the anti-Neutral (anger, arrogance, conflict, etc.). His lectures draw on a diverse set of authors and intellectual traditions, including Lao-tzu, Tolstoy, German mysticism, classical philosophy, Rousseau, Baudelaire, Walter Benjamin, and John Cage. Barthes' idiosyncratic approach to his subjects gives the lectures a playful, personal, and even joyous quality that enhances his rich insights. In addition to his reflections on a variety of literary and scholarly works, Barthes' personal convictions and the events of his life shaped the course and content of the lectures. Most prominently, as Barthes admits, the recent death of his mother and the idea of mourning shape several of his lectures.
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livres
livres
Publication:
septembre 2007, New York
septembre 2007, New York
Sujet:
Théorie/ philosophie
Théorie/ philosophie
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livres
livres
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Much orthodox economic theory is based on assumptions which are treated as self-evident : supply and demand are regarded as independent entities, the individual is assumed to be a rational agent who knows his interests and how to make decisions corresponding to them, and so on. But one has only to examine an economic transaction closely, as Pierre Bourdieu does here for(...)
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Much orthodox economic theory is based on assumptions which are treated as self-evident : supply and demand are regarded as independent entities, the individual is assumed to be a rational agent who knows his interests and how to make decisions corresponding to them, and so on. But one has only to examine an economic transaction closely, as Pierre Bourdieu does here for(...)
Titre:
The social structures of the economy
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Much orthodox economic theory is based on assumptions which are treated as self-evident : supply and demand are regarded as independent entities, the individual is assumed to be a rational agent who knows his interests and how to make decisions corresponding to them, and so on. But one has only to examine an economic transaction closely, as Pierre Bourdieu does here for the buying and selling of houses, to see that these abstract assumptions cannot explain what happens in reality. As Bourdieu shows, the market is constructed by the state, which can decide, for example, whether to promote private housing or collective provision. And the individuals involved in the transaction are immersed in symbolic constructions which constitute, in a strong sense, the value of houses, neighbourhoods and towns. The abstract and illusory nature of the assumptions of orthodox economic theory has been criticised by some economists, but Bourdieu argues that we must go further. Supply, demand, the market and even the buyer and seller are products of a process of social construction, and so-called 'economic' processes can be adequately described only by calling on sociological methods. Instead of seeing the two disciplines in antagonistic terms, it is time to recognize that sociology and economics are in fact part of a single discipline, the object of which is the analysis of social facts, of which economic transactions are in the end merely one aspect.
The social structures of the economy
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Much orthodox economic theory is based on assumptions which are treated as self-evident : supply and demand are regarded as independent entities, the individual is assumed to be a rational agent who knows his interests and how to make decisions corresponding to them, and so on. But one has only to examine an economic transaction closely, as Pierre Bourdieu does here for the buying and selling of houses, to see that these abstract assumptions cannot explain what happens in reality. As Bourdieu shows, the market is constructed by the state, which can decide, for example, whether to promote private housing or collective provision. And the individuals involved in the transaction are immersed in symbolic constructions which constitute, in a strong sense, the value of houses, neighbourhoods and towns. The abstract and illusory nature of the assumptions of orthodox economic theory has been criticised by some economists, but Bourdieu argues that we must go further. Supply, demand, the market and even the buyer and seller are products of a process of social construction, and so-called 'economic' processes can be adequately described only by calling on sociological methods. Instead of seeing the two disciplines in antagonistic terms, it is time to recognize that sociology and economics are in fact part of a single discipline, the object of which is the analysis of social facts, of which economic transactions are in the end merely one aspect.
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livres
livres
Publication:
janvier 1900, Cambridge (UK)
janvier 1900, Cambridge (UK)
Sujet:
Théorie/ philosophie
Théorie/ philosophie
Classification:
livres
livres
Titre:
The future of the image
The future of the image
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In "The future of the image", Jacques Rancière develops a fascinating new concept of the image in contemporary art, showing how art and politics have always been intrinsically intertwined. Covering a range of art movements, and thinkers such as Foucault, Deleuze, Adorno, Barthes, Lyotard and Greenberg, Rancière argues that contemporary theorists of the image are suffering(...)
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In "The future of the image", Jacques Rancière develops a fascinating new concept of the image in contemporary art, showing how art and politics have always been intrinsically intertwined. Covering a range of art movements, and thinkers such as Foucault, Deleuze, Adorno, Barthes, Lyotard and Greenberg, Rancière argues that contemporary theorists of the image are suffering(...)
Titre:
The future of the image
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In "The future of the image", Jacques Rancière develops a fascinating new concept of the image in contemporary art, showing how art and politics have always been intrinsically intertwined. Covering a range of art movements, and thinkers such as Foucault, Deleuze, Adorno, Barthes, Lyotard and Greenberg, Rancière argues that contemporary theorists of the image are suffering from religious tendencies. He suggests that there is a stark political choice in art : it can either reinforce a radical democracy, or create a new reactionary mysticism. For Rancière there is never a pure art : the aesthetic revolution will always embrace egalitarian ideals.
The future of the image
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In "The future of the image", Jacques Rancière develops a fascinating new concept of the image in contemporary art, showing how art and politics have always been intrinsically intertwined. Covering a range of art movements, and thinkers such as Foucault, Deleuze, Adorno, Barthes, Lyotard and Greenberg, Rancière argues that contemporary theorists of the image are suffering from religious tendencies. He suggests that there is a stark political choice in art : it can either reinforce a radical democracy, or create a new reactionary mysticism. For Rancière there is never a pure art : the aesthetic revolution will always embrace egalitarian ideals.
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livres
livres
Publication:
juin 2007, London, New York
juin 2007, London, New York
Sujet:
Théorie/ philosophie
Théorie/ philosophie
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livres
livres
Prix:
$27.00
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Résumé:
Imagine a world without things. There would be nothing to describe, nothing to explain, remark, interpret, or complain about. Without things, we would stop speaking; we would become as mute as things are alleged to be. In nine original essays, internationally renowned historians of art and of science seek to understand how objects become charged with significance without(...)
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Imagine a world without things. There would be nothing to describe, nothing to explain, remark, interpret, or complain about. Without things, we would stop speaking; we would become as mute as things are alleged to be. In nine original essays, internationally renowned historians of art and of science seek to understand how objects become charged with significance without(...)
Titre:
Things that talk : Object lessons from art and science
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Imagine a world without things. There would be nothing to describe, nothing to explain, remark, interpret, or complain about. Without things, we would stop speaking; we would become as mute as things are alleged to be. In nine original essays, internationally renowned historians of art and of science seek to understand how objects become charged with significance without losing their gritty materiality. True to the particularity of things, each of the essays singles out one object for close attention: a Bosch drawing, the freestanding column, a Prussian island, soap bubbles, early photographs, glass flowers, Rorschach blots, newspaper clippings, paintings by Jackson Pollock. Each is revealed to be a node around which meanings accrete thickly. But not just any meanings: what these things are made of and how they are made shape what they can mean. Neither the pure texts of semiotics nor the brute objects of positivism, these things are saturated with cultural significance. Things become talkative when they fuse matter and meaning; they lapse into speechlessness when their matter and meanings no longer mesh. Each of the nine objects examined in this book had its historical moment, when the match of this thing to that thought seemed irresistible. At these junctures, certain things become objects of fascination, association, and endless consideration; they begin to talk. Things that talk fleetingly realize the dream of a perfect language, in which words and world merge.
Things that talk : Object lessons from art and science
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Résumé:
Imagine a world without things. There would be nothing to describe, nothing to explain, remark, interpret, or complain about. Without things, we would stop speaking; we would become as mute as things are alleged to be. In nine original essays, internationally renowned historians of art and of science seek to understand how objects become charged with significance without losing their gritty materiality. True to the particularity of things, each of the essays singles out one object for close attention: a Bosch drawing, the freestanding column, a Prussian island, soap bubbles, early photographs, glass flowers, Rorschach blots, newspaper clippings, paintings by Jackson Pollock. Each is revealed to be a node around which meanings accrete thickly. But not just any meanings: what these things are made of and how they are made shape what they can mean. Neither the pure texts of semiotics nor the brute objects of positivism, these things are saturated with cultural significance. Things become talkative when they fuse matter and meaning; they lapse into speechlessness when their matter and meanings no longer mesh. Each of the nine objects examined in this book had its historical moment, when the match of this thing to that thought seemed irresistible. At these junctures, certain things become objects of fascination, association, and endless consideration; they begin to talk. Things that talk fleetingly realize the dream of a perfect language, in which words and world merge.
Classification:
livres
livres
Publication:
novembre 2007, New York
novembre 2007, New York
Sujet:
Théorie/ philosophie
Théorie/ philosophie
Classification:
livres
livres
Titre:
The culture industry
The culture industry
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The creation of the Frankfurt School of critical theory in the 1920s saw the birth of some of the most exciting and challenging writings of the twentieth century. It is out of this background that the great critic Theodor Adorno emerged. His finest essays are collected here, offering the reader unparalleled insights into Adorno's thoughts on culture. He argued that the(...)
$33.95
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Résumé:
The creation of the Frankfurt School of critical theory in the 1920s saw the birth of some of the most exciting and challenging writings of the twentieth century. It is out of this background that the great critic Theodor Adorno emerged. His finest essays are collected here, offering the reader unparalleled insights into Adorno's thoughts on culture. He argued that the(...)
Titre:
The culture industry
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$33.95
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Résumé:
The creation of the Frankfurt School of critical theory in the 1920s saw the birth of some of the most exciting and challenging writings of the twentieth century. It is out of this background that the great critic Theodor Adorno emerged. His finest essays are collected here, offering the reader unparalleled insights into Adorno's thoughts on culture. He argued that the culture industry commodified and standardized all art. In turn this suffocated individuality and destroyed critical thinking. At the time, Adorno was accused of everything from overreaction to deranged hysteria by his many detractors. In today's world, where even the least cynical of consumers is aware of the influence of the media, Adorno's work takes on a more immediate significance. "The culture industry" is an unrivalled indictment of the banality of mass culture.
The culture industry
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The creation of the Frankfurt School of critical theory in the 1920s saw the birth of some of the most exciting and challenging writings of the twentieth century. It is out of this background that the great critic Theodor Adorno emerged. His finest essays are collected here, offering the reader unparalleled insights into Adorno's thoughts on culture. He argued that the culture industry commodified and standardized all art. In turn this suffocated individuality and destroyed critical thinking. At the time, Adorno was accused of everything from overreaction to deranged hysteria by his many detractors. In today's world, where even the least cynical of consumers is aware of the influence of the media, Adorno's work takes on a more immediate significance. "The culture industry" is an unrivalled indictment of the banality of mass culture.
Classification:
livres
livres
Publication:
mai 2001, London, New York
mai 2001, London, New York
Sujet:
Théorie/ philosophie
Théorie/ philosophie
Classification:
livres
livres
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$32.00
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Résumé:
Michel de Certeau considers the uses to which social representation and modes of social behavior are put by individuals and groups, describing the tactics available to the common man for reclaiming his own autonomy from the all-pervasive forces of commerce, politics, and culture. In exploring the public meaning of ingeniously defended private meanings, de Certeau draws(...)
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Résumé:
Michel de Certeau considers the uses to which social representation and modes of social behavior are put by individuals and groups, describing the tactics available to the common man for reclaiming his own autonomy from the all-pervasive forces of commerce, politics, and culture. In exploring the public meaning of ingeniously defended private meanings, de Certeau draws(...)
Sujet:
Théorie/ philosophie
Théorie/ philosophie
Publication:
décembre 2002, Berkeley, Los Angeles, London
décembre 2002, Berkeley, Los Angeles, London
Titre:
The practice of everyday life
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Michel de Certeau considers the uses to which social representation and modes of social behavior are put by individuals and groups, describing the tactics available to the common man for reclaiming his own autonomy from the all-pervasive forces of commerce, politics, and culture. In exploring the public meaning of ingeniously defended private meanings, de Certeau draws brilliantly on an immense theoretical literature in analytic philosophy, linguistics, sociology, semiology, and anthropology - to speak of an apposite use of imaginative literature.
The practice of everyday life
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$32.00
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Résumé:
Michel de Certeau considers the uses to which social representation and modes of social behavior are put by individuals and groups, describing the tactics available to the common man for reclaiming his own autonomy from the all-pervasive forces of commerce, politics, and culture. In exploring the public meaning of ingeniously defended private meanings, de Certeau draws brilliantly on an immense theoretical literature in analytic philosophy, linguistics, sociology, semiology, and anthropology - to speak of an apposite use of imaginative literature.
Classification:
livres
livres
Publication:
décembre 2002, Berkeley, Los Angeles, London
décembre 2002, Berkeley, Los Angeles, London
Sujet:
Théorie/ philosophie
Théorie/ philosophie
Classification:
livres
livres
Prix:
$47.50
(disponible en magasin)
Résumé:
Pour Peter Sloterdijk, l'année 1492 sonne le début de cette «mondialisation» qui a été précédée, du point de vue scientifique, par «l'arrondissement» d'une planète que l'on croyait plate. Esprit d'entreprise et goût du risque caractérisaient ce phénomène d'abord porté par des découvreurs et des investisseurs, et qui a pris aujourd'hui une tournure essentiellement(...)
$47.50
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Résumé:
Pour Peter Sloterdijk, l'année 1492 sonne le début de cette «mondialisation» qui a été précédée, du point de vue scientifique, par «l'arrondissement» d'une planète que l'on croyait plate. Esprit d'entreprise et goût du risque caractérisaient ce phénomène d'abord porté par des découvreurs et des investisseurs, et qui a pris aujourd'hui une tournure essentiellement(...)
Titre:
Le palais de cristal : à l'intérieur du capitalisme planétaire
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Pour Peter Sloterdijk, l'année 1492 sonne le début de cette «mondialisation» qui a été précédée, du point de vue scientifique, par «l'arrondissement» d'une planète que l'on croyait plate. Esprit d'entreprise et goût du risque caractérisaient ce phénomène d'abord porté par des découvreurs et des investisseurs, et qui a pris aujourd'hui une tournure essentiellement économique. Dans la phase finale de la globalisation, le système mondial s'est totalement épanoui ; il donne à toutes les formes de la vie les traits du capitalisme. Peter Sloterdijk utilise le Palais de Cristal de Londres, lieu de la première exposition mondiale de 1851, comme métaphore extrêmement éloquente de cette situation : le palais symbolise le caractère inévitablement exclusif de la globalisation, la création d'une structure de confort, c'est-à-dire la construction d'un espace intérieur prenant l'aspect d'une «gelée hyperactive» qui avale les humains devenus des consommateurs, un milliard et demi de gagnants de la globalisation - ils sont trois fois plus nombreux à attendre devant la porte. «Le fait central des Temps modernes n'est pas que la Terre tourne autour du soleil, mais que l'argent court autour de la Terre.» Avec les moyens d'un grand récit d'inspiration philosophique, Peter Sloterdijk trace les contours d'une théorie du temps présent.
Le palais de cristal : à l'intérieur du capitalisme planétaire
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Résumé:
Pour Peter Sloterdijk, l'année 1492 sonne le début de cette «mondialisation» qui a été précédée, du point de vue scientifique, par «l'arrondissement» d'une planète que l'on croyait plate. Esprit d'entreprise et goût du risque caractérisaient ce phénomène d'abord porté par des découvreurs et des investisseurs, et qui a pris aujourd'hui une tournure essentiellement économique. Dans la phase finale de la globalisation, le système mondial s'est totalement épanoui ; il donne à toutes les formes de la vie les traits du capitalisme. Peter Sloterdijk utilise le Palais de Cristal de Londres, lieu de la première exposition mondiale de 1851, comme métaphore extrêmement éloquente de cette situation : le palais symbolise le caractère inévitablement exclusif de la globalisation, la création d'une structure de confort, c'est-à-dire la construction d'un espace intérieur prenant l'aspect d'une «gelée hyperactive» qui avale les humains devenus des consommateurs, un milliard et demi de gagnants de la globalisation - ils sont trois fois plus nombreux à attendre devant la porte. «Le fait central des Temps modernes n'est pas que la Terre tourne autour du soleil, mais que l'argent court autour de la Terre.» Avec les moyens d'un grand récit d'inspiration philosophique, Peter Sloterdijk trace les contours d'une théorie du temps présent.
Classification:
livres
livres
Publication:
novembre 2006, Paris
novembre 2006, Paris
Sujet:
Théorie/ philosophie
Théorie/ philosophie
Classification:
livres
livres
Titre:
On touching - Jean-Luc Nancy
On touching - Jean-Luc Nancy
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$25.95
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Using the philosophy of Jean-Luc Nancy as an anchoring point, Jacques Derrida in this book conducts a profound review of the philosophy of the sense of touch, from Plato and Aristotle to Jean-Luc Nancy, whose ground-breaking book Corpus he discusses in detail. Emmanuel Levinas, Maurice Merleau-Ponty, Edmund Husserl, Didier Franck, Martin Heidegger, Francoise Dastur, and(...)
$25.95
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Using the philosophy of Jean-Luc Nancy as an anchoring point, Jacques Derrida in this book conducts a profound review of the philosophy of the sense of touch, from Plato and Aristotle to Jean-Luc Nancy, whose ground-breaking book Corpus he discusses in detail. Emmanuel Levinas, Maurice Merleau-Ponty, Edmund Husserl, Didier Franck, Martin Heidegger, Francoise Dastur, and(...)
Titre:
On touching - Jean-Luc Nancy
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Prix:
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Résumé:
Using the philosophy of Jean-Luc Nancy as an anchoring point, Jacques Derrida in this book conducts a profound review of the philosophy of the sense of touch, from Plato and Aristotle to Jean-Luc Nancy, whose ground-breaking book Corpus he discusses in detail. Emmanuel Levinas, Maurice Merleau-Ponty, Edmund Husserl, Didier Franck, Martin Heidegger, Francoise Dastur, and Jean-Louis Chrétien are discussed, as are René Descartes, Diderot, Maine de Biran, Félix Ravaisson, Immanuel Kant, Sigmund Freud, and others. The scope of Derrida’s deliberations makes this book a virtual encyclopedia of the philosophy of touch (and the body). Derrida gives special consideration to the thinking of touch in Christianity and, in discussing Jean-Luc Nancy’s essay “Deconstruction of Christianity,” devotes a section of the book to the sense of touch in the Gospels. Another section concentrates on “the flesh,” as treated by Merleau-Ponty and others in his wake. Derrida’s critique of intuitionism, notably in the phenomenological tradition, is one of the guiding threads of the book.
On touching - Jean-Luc Nancy
Actions:
Prix:
$25.95
(disponible sur commande)
Résumé:
Using the philosophy of Jean-Luc Nancy as an anchoring point, Jacques Derrida in this book conducts a profound review of the philosophy of the sense of touch, from Plato and Aristotle to Jean-Luc Nancy, whose ground-breaking book Corpus he discusses in detail. Emmanuel Levinas, Maurice Merleau-Ponty, Edmund Husserl, Didier Franck, Martin Heidegger, Francoise Dastur, and Jean-Louis Chrétien are discussed, as are René Descartes, Diderot, Maine de Biran, Félix Ravaisson, Immanuel Kant, Sigmund Freud, and others. The scope of Derrida’s deliberations makes this book a virtual encyclopedia of the philosophy of touch (and the body). Derrida gives special consideration to the thinking of touch in Christianity and, in discussing Jean-Luc Nancy’s essay “Deconstruction of Christianity,” devotes a section of the book to the sense of touch in the Gospels. Another section concentrates on “the flesh,” as treated by Merleau-Ponty and others in his wake. Derrida’s critique of intuitionism, notably in the phenomenological tradition, is one of the guiding threads of the book.
Classification:
livres
livres
Publication:
janvier 2004, Stanford
janvier 2004, Stanford
Sujet:
Théorie/ philosophie
Théorie/ philosophie
