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Cet ouvrage propose quatorze portraits et réflexions sur des architectes de renom que l'auteur a eu le privilège de rencontrer et de côtoyer. Mêlant les réflexions générales sur leurs œuvres à ses souvenirs et impressions personnelles, il offre un livre à la fois savant et vivant, construit et habité, qui restitue les débats, visions et réalisations des années 1952 à 2005.
Réfléchissements : rencontres d'architectes
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Cet ouvrage propose quatorze portraits et réflexions sur des architectes de renom que l'auteur a eu le privilège de rencontrer et de côtoyer. Mêlant les réflexions générales sur leurs œuvres à ses souvenirs et impressions personnelles, il offre un livre à la fois savant et vivant, construit et habité, qui restitue les débats, visions et réalisations des années 1952 à 2005.
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novembre 2006, Gollion
Théorie de l’architecture
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Cet ouvrage exauce enfin le vœu de Le Corbusier de voir éditées les six conférences qu'il prononça à Rio de Janeiro en août 1936. Après les dix conférences de Buenos Aires, en 1929, publiées dans Précisions sur un état présent de l'architecture et de l'urbanisme (1930), cet inédit est le deuxième recueil de conférences de l'architecte. Et, comme ce fut le cas à Alger,(...)
Le Corbusier : conférences de Rio - 1936
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Cet ouvrage exauce enfin le vœu de Le Corbusier de voir éditées les six conférences qu'il prononça à Rio de Janeiro en août 1936. Après les dix conférences de Buenos Aires, en 1929, publiées dans Précisions sur un état présent de l'architecture et de l'urbanisme (1930), cet inédit est le deuxième recueil de conférences de l'architecte. Et, comme ce fut le cas à Alger, Moscou, Bruxelles, Athènes, Paris, Stockholm, Rome, Buenos Aires, São Paulo ou Montevideo, ces conférences jouèrent un rôle central dans la propagation de ses idées sur l'architecture et l'urbanisme. L'importance de ce recueil tient au fait qu'il permet de mesurer le chemin parcouru par Le Corbusier entre 1929 et 1936, l'évolution de sa " technique " de conférencier - comme il la nomme - et celle de ses idées au cours de ces années particulièrement critiques pour l'Europe et pour le monde. Enfin, à travers les propos transcrits, la reproduction des dessins et des projections, on peut non seulement suivre la manière dont Le Corbusier transmettait son message, mais aussi reconstituer le temps et le rythme des conférences, les commentaires qu'il improvisait en restituent l'ambiance et les moments d'intensité.
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septembre 2006, Paris
Théorie de l’architecture
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This anthology brings together the best papers from the first ten years of "The Journal of Architecture", published together for the first time in a single volume. Covering a wide range of topics of central importance to architecture today, the papers also address the related topics to which architecture and architectural studies are inextricably linked. The invited(...)
Théorie de l’architecture
août 2006, London, New York
Narrating architecture : a retrospective anthology
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This anthology brings together the best papers from the first ten years of "The Journal of Architecture", published together for the first time in a single volume. Covering a wide range of topics of central importance to architecture today, the papers also address the related topics to which architecture and architectural studies are inextricably linked. The invited authors draw on sociology, philosophy, cultural studies and the sciences to round out the collection and highlight the breadth and vitality of modern architectural studies, offering perspectives from different disciplines as well as different corners of the globe.
Théorie de l’architecture
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Cartographic cinema
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Cartography and cinema are what might be called locational machinery. Maps and movies tell their viewers where they are situated, what they are doing, and, to a strong degree, who they are. In this work,scholar Tom Conley establishes the ideological power of maps in classic, contemporary, and avant-garde cinema to shape the imaginary and mediated relations we hold with(...)
Cartographic cinema
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Cartography and cinema are what might be called locational machinery. Maps and movies tell their viewers where they are situated, what they are doing, and, to a strong degree, who they are. In this work,scholar Tom Conley establishes the ideological power of maps in classic, contemporary, and avant-garde cinema to shape the imaginary and mediated relations we hold with the world. "Cartographic cinema" examines the affinities of maps and movies through comparative theory and close analysis of films from the silent era to the French New Wave to Hollywood blockbusters. In doing so, Conley reveals that most of the movies we see contain maps of various kinds and almost invariably constitute a projective apparatus similar to cartography. In addition, he demonstrates that spatial signs in film foster a critical relation with the prevailing narrative and mimetic registers of cinema. Conley convincingly argues that the very act of watching films, and cinema itself, is actually a form of cartography. Unlike its function in an atlas, a map in a movie often causes the spectator to entertain broader questions—not only about cinema but also of the nature of space and being.
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décembre 2006, Minneapolis, London
Théorie de l’architecture
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In "Chaos and cosmos", Karen Lang addresses the power of art to resist the pressures of the transcendental vantage point-history. Uncovering the intellectual and cultural richness of the early years of academic art history in Germany -the period from the 1880s to 1940 - she explores various attempts within art history to transform aesthetic phenomena -chaos- into the(...)
Chaos in cosmos : on the image in aesthetics and art history
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In "Chaos and cosmos", Karen Lang addresses the power of art to resist the pressures of the transcendental vantage point-history. Uncovering the intellectual and cultural richness of the early years of academic art history in Germany -the period from the 1880s to 1940 - she explores various attempts within art history to transform aesthetic phenomena -chaos- into the cosmos of a systematic, unified field of inquiry. Lang starts by examining Panofsky's approach to aesthetic phenomena in his early theoretical essays alongside Ernst Cassirer's contemporaneous publications on the substance and function of scientific concepts (and on Einstein's theory of relativity). She then turns to the subject of aesthetic judgment through a rereading of Kantian subjectivity and Kant's uneasy legacy in art history. From here, Lang considers the different organizing theories of symbolic form proposed by Aby Warburg and Cassirer, as well as Goethe's inspiration for both; Alois Riegl's notion of age value and Walter Benjamin's conceptions of the aura; concluding with an extended examination of objectivity and the figure of the art connoisseur. Illustrated with works of art from the Enlightenment to the present day, this book illuminates an intellectual legacy that has profoundly shaped the study of the history of art in ways that have, until now, been largely unacknowledged. Addressing the interplay of chaos and cosmos in terms of history, art history, philosophy, and epistemology, Lang traces shifts in point of view in art history and the way these shifts change aesthetic objects into historical objects, and even objects of knowledge.
Théorie de l’architecture
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Descartes believed that his analytic model applied to all fields of research and that all branches of science lead to truth. His many analogies with literature and art notwithstanding, Descartes offers an entry into knowledge that fails nevertheless to take into account how in the seventeenth century Dutch painters such as Vermeer similarly order a view of the world by(...)
Tables of knowledge : Descartes in Vermeer's studio
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Descartes believed that his analytic model applied to all fields of research and that all branches of science lead to truth. His many analogies with literature and art notwithstanding, Descartes offers an entry into knowledge that fails nevertheless to take into account how in the seventeenth century Dutch painters such as Vermeer similarly order a view of the world by concentrating on the properties of individual objects. Descartes's celebrated scientific method offers a protocol for conducting experiments; Harriet Stone argues that this method can also serve as a guide for classifying the findings obtained from experiments. Tables of Knowledge shows that Dutch genre paintings and still lifes enact in visual form a process of recording information similar to that of science, with intriguing results. Stone investigates such diverse topics as seventeenth-century advances in optics and the attendant explosion of data about the natural world; the proliferation of material goods in prosperous Dutch homes; and the compelling realism of Golden Age paintings. Vermeer and his contemporaries, she contends, transform a potentially threatening consumerism into the viewer's aesthetic pleasure. The artists' depictions of rooms where framed images and maps adorn walls and where fruit, shimmering glassware, gold pieces, and other precious items are set out on tables constitute an inventory of middle-class life. Appealing to both the eye and the mind, Dutch paintings convey meaning by accentuating the luxury of objects displayed in all their specificity. While not without its voyeuristic, sensual, and even lascivious overtones, art offered the Dutch, who labored under the moral austerity of the Protestant Church, a way of bearing witness to ordinary experience that was unmistakably satisfying and surprisingly Cartesian.
Théorie de l’architecture
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In this new book, Salvatore Settis traces the ways in which we have related to our "classical" past, starting with post-modern American skyscrapers and working his way back through our cultural history to the attitudes of the Greeks and Romans themselves. Settis argues that this obsession with cultural decay, ruins and a "classical" past is specifically European and the(...)
Théorie de l’architecture
août 2006, Cambridge, Malden (MA)
The future of the 'Classical'
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In this new book, Salvatore Settis traces the ways in which we have related to our "classical" past, starting with post-modern American skyscrapers and working his way back through our cultural history to the attitudes of the Greeks and Romans themselves. Settis argues that this obsession with cultural decay, ruins and a "classical" past is specifically European and the product of a collective cultural trauma following the collapse of the Roman Empire. He demonstrates how the idea of the "classical" has changed over the centuries through an unrelenting decay of "classicism" and its equally unrelenting rebirth in an altered form. In the Modern Era this emulation of the "ancients" by the "moderns" was accompanied by new trends: the increasing belief that the former had now been surpassed by the latter, and an increasing preference for the Greek over the Roman. These conflicting interpretations were as much about the future as they were about the past. No civilization can invent itself if it does not have other societies in other times and other places to act as benchmarks. Settis argues that we will be better equipped to mould new generations for the future once we understand that the "classical" is not a dead culture we inherited and for which we can take no credit, but something startling that has to be re-created every day and is a powerful spur to understanding the "other".
Théorie de l’architecture
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L'idéologie mondialiste voudrait que, tôt ou tard, nul n'échappe à habiter de la même manière, à satisfaire des besoins identiques et à construire des villes similaires. Or, sous réserve d'y prêter quelque attention, les vécus et représentations s'avèrent bien plus complexes. Mieux ils résistent à l'homogénéisation rampante. C 'est «un changement d'échelle qui rend,(...)
Théorie de l’architecture
décembre 2006, Paris
Chez nous : territoires et identités dans les mondes contemporains
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L'idéologie mondialiste voudrait que, tôt ou tard, nul n'échappe à habiter de la même manière, à satisfaire des besoins identiques et à construire des villes similaires. Or, sous réserve d'y prêter quelque attention, les vécus et représentations s'avèrent bien plus complexes. Mieux ils résistent à l'homogénéisation rampante. C 'est «un changement d'échelle qui rend, précise Marc Augé, très difficile l'analyse, l'interprétation de l'histoire et même le comportement». Ainsi s'explique le dilemme contemporain : des territoires différents préfigurent-ils des identités distinctes, et réciproquement des identités distinctes appellent-elles des territoires spécifiques ? Interrogeant le monde ou des contrées imaginaires, dans une approche volontairement interdisciplinaire, architectes, anthropologues, géographes, urbanistes, sociologues et politologues ont réfléchi aux relations entre identités et territoires, en scrutant leurs effets sur l'architecture et l'urbanisme, sur la notion de frontières matérielles et symboliques ou, plus généralement, sur la conception d'un «chez nous» se déclinant à plusieurs échelles sociales et géographiques. Malgré certains constats d'uniformisation, ou d'ethnicisation, ces travaux laissent émerger une intelligence humaine, assez rusée pour fuir les extrêmes et penser le «chez nous» de manière plurielle, flexible et contextuelle.
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décembre 2006, Paris
Théorie de l’architecture
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The average lifespan of a house is somewhere around 100 years. During that time it will see many mutations in household make-up and the associated spatial rituals. So designers are faced with the task of giving form to something that is constantly subject to change. Many studies into flexibility focus on the changeable, on movable partitions and variation in the internal(...)
Frame and generic space : a study into the changeable dwelling proceeding from the permanent
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The average lifespan of a house is somewhere around 100 years. During that time it will see many mutations in household make-up and the associated spatial rituals. So designers are faced with the task of giving form to something that is constantly subject to change. Many studies into flexibility focus on the changeable, on movable partitions and variation in the internal layout. The present study takes not the changeable but the permanent as its departure-point. The permanent, meaning the more durable component of the house or building, constitutes the frame within which change can take place. The frame defines the generic space, the space in which change can occur. Design by Piet Gerards.
Théorie de l’architecture
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Manifeste autant qu'analyse, cet ouvrage constitue un plaidoyer pour la nécessité d'un superflu. S'élevant contre les excès du fonctionalisme ambiant, Robert Venturi montre, à l'aide de quelques deux cents exemples puisés dans le patrimoine commun des civilisations occidentales qu'une œuvre architecturale répond à plusieurs fins : il démontre qu'il est possible d'assurer(...)
De l'ambiguité en architecture
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Manifeste autant qu'analyse, cet ouvrage constitue un plaidoyer pour la nécessité d'un superflu. S'élevant contre les excès du fonctionalisme ambiant, Robert Venturi montre, à l'aide de quelques deux cents exemples puisés dans le patrimoine commun des civilisations occidentales qu'une œuvre architecturale répond à plusieurs fins : il démontre qu'il est possible d'assurer la complexité et la contradiction et, sans nuire à la fonction, de doter l'œuvre d'une ambiguïté enrichissante.
Théorie de l’architecture