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As leading radical writer on art John Berger celebrates his ninetieth year, he brings a lifetime's engagement with the ideas, artists, and thinkers that have shaped his thinking: Walter Benjamin, Rosa Luxemburg and Bertolt Brecht among them. In Landscapes Berger allows us to see the evolution of his own way of seeing. He explores the relationship between creativity and(...)
Landscapes: John Berger on art
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As leading radical writer on art John Berger celebrates his ninetieth year, he brings a lifetime's engagement with the ideas, artists, and thinkers that have shaped his thinking: Walter Benjamin, Rosa Luxemburg and Bertolt Brecht among them. In Landscapes Berger allows us to see the evolution of his own way of seeing. He explores the relationship between creativity and politics and the revolutionary potential of art through a series of different forms.
Théorie de l’art
livres
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The Tree of Meaning is a collection of thirteen lectures given by internationally-renowned poet, linguist and typographer Robert Bringhurst. Together these lectures present a superbly grounded approach to the study of language, focusing on storytelling, mythology, comparative literature, humanity and the breadth of oral culture. Bringhurst’s commitment to what he calls(...)
The tree of meaning: thirteen talks
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The Tree of Meaning is a collection of thirteen lectures given by internationally-renowned poet, linguist and typographer Robert Bringhurst. Together these lectures present a superbly grounded approach to the study of language, focusing on storytelling, mythology, comparative literature, humanity and the breadth of oral culture. Bringhurst’s commitment to what he calls ‘ecological linguistics’ emerges in his studies of Native American art and storytelling, his understanding of poetry, and his championing of a more truly universal conception of what constitutes literature. The collection features a sustained focus on Haida culture (including the work of storytellers Skaay and Ghandl, and artist Bill Reid), on the process of translation, and on the relationship between beings and language. Spanning ten years of lecturing, The Tree of Meaning is remarkable not only for the cohesion of its author’s own ideas but for the synthesis of such wide-ranging perspectives and examples of cultures both human and non-human. These thirteen lectures draw together a highly personalized and active study of Native American art and literature, world languages, philosophy and natural history. To each subject Bringhurst brings an ecologically conscious, humanitarian approach and an enthusiastic interest in the world around him.
livres
novembre 2008
Théorie de l’art
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Le caractère exceptionnel de cette exposition repose sur le prêt de 150 œuvres en provenance de Russie, jusqu’à présent figées dans les collections des galeries nationales (le Musée d'Etat russe à St-Petersbourg, le musée Pouchkine et la Galerie Nationale Tretiakov à Moscou, etc) qui viendront s’ajouter à ceux de différents grands musées européens, dont le Centre Georges(...)
De Chagall à Malévitch: la révolution des avant-gardes
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Le caractère exceptionnel de cette exposition repose sur le prêt de 150 œuvres en provenance de Russie, jusqu’à présent figées dans les collections des galeries nationales (le Musée d'Etat russe à St-Petersbourg, le musée Pouchkine et la Galerie Nationale Tretiakov à Moscou, etc) qui viendront s’ajouter à ceux de différents grands musées européens, dont le Centre Georges Pompidou à Paris.L’exposition réunira plus de 150 œuvres majeures. Le catalogue réunit également des essais de spécialistes sur les avant-gardes, ainsi que des notices et bibliographies sur les artistes et les différents mouvements de cette époque. Coédition Grimaldi Forum de Monaco/Editions Hazan.
Théorie de l’art
When site lost the plot
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The critical concept of site-specificity once seemed to harbour the potential for disruption. But site-specific work has become increasingly assimilated into the capitalist logic of regeneration and value creation. The materialist critique of the art object has been shortcircuited by the franchised idiosyncrasies of international nomad flâneurs. And on a planet whose(...)
When site lost the plot
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The critical concept of site-specificity once seemed to harbour the potential for disruption. But site-specific work has become increasingly assimilated into the capitalist logic of regeneration and value creation. The materialist critique of the art object has been shortcircuited by the franchised idiosyncrasies of international nomad flâneurs. And on a planet whose entire surface is mapped and apped, the concept of ‘site’ itself becomes ever more problematic. How can we do justice to the particularity of local sites while unearthing their material conditions? What do a contemporary ‘geo-philosophy’ and the historical legacy of site-specific art have to offer each other? Can we develop methods for the controlled unpacking of the local into the global, avoiding trivial reconciliations between local sites and their global conditions? "When site lost the plot" charts some of the ways in which site continues to be a concern for contemporary practice; and introduces the concept of ‘plot’ as an alternative approach. Alongside artists discussing their practice and their approach to site and plot, contributors from various disciplines introduce concepts from cartography, mathematics, film, fiction, design, and philosophy.
Théorie de l’art
Cave 1: Territories
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"Cave" is a series of publications dedicated to contemporary collecting. The first issue looks into the territory of the public collection considering it both a semantic ground for institutional collecting as well as political and cultural infrastructure.
Cave 1: Territories
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"Cave" is a series of publications dedicated to contemporary collecting. The first issue looks into the territory of the public collection considering it both a semantic ground for institutional collecting as well as political and cultural infrastructure.
Théorie de l’art
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Americans, on average, spend between six and ten seconds with individual artworks in museums or galleries—hardly time enough. But how, in our culture of distraction, might we extend attention? Slow Art models sustained ways of looking, through encounters with various media both present and past—including photography, painting, sculpture, “living pictures,” film, video,(...)
Slow art: the experience of looking, sacred images to James Turrell
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Americans, on average, spend between six and ten seconds with individual artworks in museums or galleries—hardly time enough. But how, in our culture of distraction, might we extend attention? Slow Art models sustained ways of looking, through encounters with various media both present and past—including photography, painting, sculpture, “living pictures,” film, video, digital and performance art—even light and space. Works by Diderot, Emma Hamilton, Oscar Wilde, Jeff Wall, Sam Taylor-Johnson, Andy Warhol, and Richard Serra, among others, shape a new and distinct aesthetic field. But rather than a collection of objects, slow art is participatory—it directly engages beholders to bring artworks to life. Against current orthodoxy, Arden Reed argues that, for contemporary viewers, the contemplation of slow art is akin to religious practices during the ages of faith.
Théorie de l’art
Artists on Hanne Darboven
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"Artists on Hanne Darboven" is the first installment in a series culled from Dia Art Foundation’s Artists on Artists lectures, focused on German conceptual artist Hanne Darboven (1941–2009). Established in 2001, the lecture series highlights the work of modern and contemporary artists from the perspective of their colleagues and peers.The inaugural Artists on Artists(...)
Artists on Hanne Darboven
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"Artists on Hanne Darboven" is the first installment in a series culled from Dia Art Foundation’s Artists on Artists lectures, focused on German conceptual artist Hanne Darboven (1941–2009). Established in 2001, the lecture series highlights the work of modern and contemporary artists from the perspective of their colleagues and peers.The inaugural Artists on Artists title is published in conjunction with the opening of Darboven’s 1980–83 installation “Kulturgeschichte 1880–1983” (“Cultural History 1880–1983”) at Dia:Chelsea in New York City, the first time Darboven’s magnum opus has been on view in the United States for over a decade. It features contributions from Gregg Bordowitz, Sam Lewitt, Josephine Meckseper and Matt Mullican.
Théorie de l’art
Espaces de savoir
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Dans le paradigme de complexité qui est le nôtre, les contextes institutionnels dans lesquels s'exerce le savoir doivent dorénavant ouvrir sur un environnement général qui le réclame, dans l'idée d'un continuum devenu nécessaire entre les situations humaines et le savoir. C'est à cette problématique contemporaine que le présent ouvrage réfléchit. Il résulte de trois(...)
novembre 2016
Espaces de savoir
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Dans le paradigme de complexité qui est le nôtre, les contextes institutionnels dans lesquels s'exerce le savoir doivent dorénavant ouvrir sur un environnement général qui le réclame, dans l'idée d'un continuum devenu nécessaire entre les situations humaines et le savoir. C'est à cette problématique contemporaine que le présent ouvrage réfléchit. Il résulte de trois années de travail dans le cadre d'un projet réunissant cinq contributeurs de quatre universités québécoises ainsi qu'une artiste du milieu littéraire. L'équipe s'est intéressée à faire émerger et à développer des stratégies de spatialisation permettant d'accéder de manière inédite à des environnements de savoir ainsi qu'à générer et à organiser de manière singulière de tels environnements. Il s'agit ici d'ouvrir un champ de recherche artistique sur la question de la spatialisation du savoir, dans le cadre des mises en situation individuelles et créatives dont l'efficacité et la validité répondent ainsi à des impératifs très différents de ceux commandés par des critères de multitude et d'universalité.
Degas and his model
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"Monsieur Degas, you just said some things that would make an old soldier blush!" There are many myths about Edgar Degas—from Degas the misanthrope to Degas the deviant to Degas the obsessive. But there is no single text that better stokes the fire than Degas and His Model, a short memoir by Alice Michel, who purportedly modeled for Degas. Never before translated into(...)
Degas and his model
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"Monsieur Degas, you just said some things that would make an old soldier blush!" There are many myths about Edgar Degas—from Degas the misanthrope to Degas the deviant to Degas the obsessive. But there is no single text that better stokes the fire than Degas and His Model, a short memoir by Alice Michel, who purportedly modeled for Degas. Never before translated into English, the text’s original publication in Mercure de France in 1919, shortly after the artist’s death, has been treated as an important account of the master sculptor at work. We know that Alice was writing under a pseudonym, but who the real person behind this account was remains a mystery. Yet the descriptions seem too accurate, the anecdotes too spot-on to discount; even the dialogue captures the artist’s tone and mannerisms. What is found in these pages is at times a woman’s flirtatious recollection of a bizarre “artistic type” and at others a moving attempt to connect with a great, often tragic man. The descriptions are limpid; the dialogue is lively and intimate, not unlike reading the very best kind of gossip, with world-historical significance.
Théorie de l’art
Chardin and Rembrandt
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Long overlooked in Proust’s posthumously published writings, Chardin and Rembrandt, written when he was only twenty-four years old, not only reemphasizes the importance of visual art to his development, but contains the seeds of his later work. Proposed in 1895 by Proust to the newspaper Revue hebdomadaire (it was rejected), this essay is much more than a straightforward(...)
Chardin and Rembrandt
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Long overlooked in Proust’s posthumously published writings, Chardin and Rembrandt, written when he was only twenty-four years old, not only reemphasizes the importance of visual art to his development, but contains the seeds of his later work. Proposed in 1895 by Proust to the newspaper Revue hebdomadaire (it was rejected), this essay is much more than a straightforward piece of art criticism. It is a literary experiment in which an unnamed narrator gives advice to a young man suffering from melancholy, taking him on an imaginary tour through the Louvre where his readings of Chardin imbue the everyday world with new meaning, and his ruminations on Rembrandt take his melancholic pupil beyond the realm of mere objects.
Théorie de l’art