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In The Bowery in two inadequate descriptive systems (1974–1975) Martha Rosler bridged the concerns of conceptual art with those of political documentary. The work, a series of twenty-one black-and-white photographs, twenty-four text panels and three blank panels, embraces the codes of the photo-text experiments of the late 1960s and applies them to the social reality of(...)
Martha Rosler: the bowery in two inadequate descriptive systems
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In The Bowery in two inadequate descriptive systems (1974–1975) Martha Rosler bridged the concerns of conceptual art with those of political documentary. The work, a series of twenty-one black-and-white photographs, twenty-four text panels and three blank panels, embraces the codes of the photo-text experiments of the late 1960s and applies them to the social reality of New York’s Lower East Side. The prevailing critical view of The Bowery focuses on its implicit rejection, or critique, of established modes of documentary. In this illustrated, extended essay on the work by Rosler, Steve Edwards argues that although the critical attitude towards documentary is an important dimension of the piece, it does not exhaust the meaning of the project.
Théorie de l’art
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Since the 1990s, critics and curators have broadly accepted the notion that participatory art is the ultimate political art: that by encouraging an audience to take part an artist can promote new emancipatory social relations. Around the world, the champions of this form of expression are numerous, ranging from art historians such as Grant Kester, curators such as Nicolas(...)
Artificial hells : participatory art and the politics of spectatorship
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Since the 1990s, critics and curators have broadly accepted the notion that participatory art is the ultimate political art: that by encouraging an audience to take part an artist can promote new emancipatory social relations. Around the world, the champions of this form of expression are numerous, ranging from art historians such as Grant Kester, curators such as Nicolas Bourriaud and Nato Thompson, to performance theorists such as Shannon Jackson. Artificial Hells is the first historical and theoretical overview of socially engaged participatory art, known in the US as “social practice.” Claire Bishop follows the trajectory of twentieth-century art and examines key moments in the development of a participatory aesthetic. This itinerary takes in Futurism and Dada; the Situationist International; Happenings in Eastern Europe, Argentina and Paris; the 1970s Community Arts Movement; and the Artists Placement Group. It concludes with a discussion of long-term educational projects by contemporary artists such as Thomas Hirschhorn, Tania Bruguera, Pawe Althamer and Paul Chan. Since her controversial essay in Artforum in 2006, Claire Bishop has been one of the few to challenge the political and aesthetic ambitions of participatory art. In Artificial Hells, she not only scrutinizes the emancipatory claims made for these projects, but also provides an alternative to the ethical (rather than artistic) criteria invited by such artworks. Artificial Hells calls for a less prescriptive approach to art and politics, and for more compelling, troubling and bolder forms of participatory art and criticism.
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In 1975, when political scientist Benedict Anderson reached Wat Phai Rong Wua, a massive temple complex in rural Thailand conceived by Buddhist monk Luang Phor Khom, he felt he had wandered into a demented Disneyland. One of the world's most bizarre tourist attractions, Wat Phai Rong Wua was designed as a cautionary museum of sorts; its gruesome statues depict violent and(...)
The fate of rural hell : ascetism and desire in buddhist Thailand
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In 1975, when political scientist Benedict Anderson reached Wat Phai Rong Wua, a massive temple complex in rural Thailand conceived by Buddhist monk Luang Phor Khom, he felt he had wandered into a demented Disneyland. One of the world's most bizarre tourist attractions, Wat Phai Rong Wua was designed as a cautionary museum of sorts; its gruesome statues depict violent and torturous scenes that showcase what hell may be like. Over the next few decades, Anderson found himself transfixed by this unusual amalgamation of objects, returning several times to see attractions like the largest metal-cast Buddha figure in the world and the Palace of a Hundred Spires. The concrete statuaries and perverse art in Luang Phor Khom's personal museum of hell included, 'side by side, an upright human skeleton in a glass cabinet and a life-size replica of Michelangelo's gigantic nude David, wearing fashionable red underpants from the top of which poked part of a swollen, un-Florentine penis,' alongside dozens of statues of evildoers being ferociously punished in their afterlife. In The Fate of Rural Hell, Anderson unravels the intrigue of this strange setting, trying to discover what compels so many Thai visitors to travel to this popular spectacle and what order, if any, inspired its creation. At the same time, he notes the unexpected effects of the gradual advance of capitalism into the far reaches of rural Asia.
Théorie de l’art
livres
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Du Parthénon à la postmodernité, de Platon à Merleau-Ponty, Amaldi propose une histoire de la pensée architecturale et de la perception de l’espace, en même temps qu’une phénoménologie du vide et du plein, de la ligne et du mouvement. Qu’est-ce que la profondeur, comment la perspective en rend-elle compte, qu’est-ce en fin de compte que l’espace, pour nous qui l’habitons(...)
Architecture, profondeur, mouvement
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Du Parthénon à la postmodernité, de Platon à Merleau-Ponty, Amaldi propose une histoire de la pensée architecturale et de la perception de l’espace, en même temps qu’une phénoménologie du vide et du plein, de la ligne et du mouvement. Qu’est-ce que la profondeur, comment la perspective en rend-elle compte, qu’est-ce en fin de compte que l’espace, pour nous qui l’habitons ? P. Amaldi saisit l’architecture non comme un problème historique ou technique, mais comme une donnée fondamentale de notre perception et de notre sensibilité.
livres
mars 2012
Théorie de l’art
The transdisciplinary studio
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We have entered a post-post-studio age, and find ourselves with a new studio model: the transdisciplinary. Artists and designers are now defined not by their discipline but by the fluidity with which their practices move between the fields of architecture, art, and design. This volume delves into four pioneering transdisciplinary studios — Jorge Pardo Sculpture,(...)
The transdisciplinary studio
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We have entered a post-post-studio age, and find ourselves with a new studio model: the transdisciplinary. Artists and designers are now defined not by their discipline but by the fluidity with which their practices move between the fields of architecture, art, and design. This volume delves into four pioneering transdisciplinary studios — Jorge Pardo Sculpture, Konstantin Grcic Industrial Design, Studio Olafur Eliasson, and Åbäke — by observing and interviewing the practitioners and their assistants. A further series of interviews with curators, critics, anthropologists, designers, and artists serves to contextualize the transdisciplinary model now at the fore of creative practice. Including interviews with Jorge Pardo, Konstantin Grcic, Olafur Eliasson, and Åbäke; and Vito Acconci, Gui Bonsiepe, James Clifford, Dexter Sinister, Martino Gamper, Ryan Gander, Caroline Jones, Ronald Jones, Maria Lind, Alessandro Mendini, Rick Poynor, and Andrea Zittel. The Transdisciplinary Studio is the first volume of a series of books by Alex Coles on the expanded studio model and contemporary praxis.
Théorie de l’art
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Working in cities from Liverpool and Glasgow to Paris and New York, the interventionist artist transforms ordinary urban spaces, disrupting everyday life in ways that reinvent the way we encounter and experience art and compelling people to act and think differently about the world around them. Providing incisive new insights into the work and life of the artist,(...)
Cultural hijack : rethinking intervention
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Working in cities from Liverpool and Glasgow to Paris and New York, the interventionist artist transforms ordinary urban spaces, disrupting everyday life in ways that reinvent the way we encounter and experience art and compelling people to act and think differently about the world around them. Providing incisive new insights into the work and life of the artist, "Cultural Hijack" examines how these artists use the city as a playground, a stage, or an instrument for unsanctioned artworks, informal creative practices, activist interventions, and political actions.
Théorie de l’art
Pataphysical essays
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Pataphysical Essays collects Daumal’s overtly pataphysical writings from 1929 to 1941, from his landmark exposition on pataphysics and laughter to his late essay, “The Pataphysics of Ghosts.” Daumal’s “Treatise on Patagrams” offers the reader everything from a recipe for the disintegration of a photographer to instructions on how to drill a fount of knowledge in a public(...)
Pataphysical essays
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Pataphysical Essays collects Daumal’s overtly pataphysical writings from 1929 to 1941, from his landmark exposition on pataphysics and laughter to his late essay, “The Pataphysics of Ghosts.” Daumal’s “Treatise on Patagrams” offers the reader everything from a recipe for the disintegration of a photographer to instructions on how to drill a fount of knowledge in a public urinal. This volume also includes Daumal’s column for the Nouvelle Revue Française, “Pataphysics This Month.” Reading like a deranged encyclopedia, “Pataphysics This Month” describes a new mythology for the field of science, and amply demonstrates that the twentieth century had been a distinctly pataphysical era.
Théorie de l’art
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This first volume of JRP|Ringier’s complete John Baldessari writings project traces the genesis and development of the artist’s understanding of art in the early 1960s. More Than You Wanted to Know About John Baldessari presents Baldessari as storyteller, moralist, teacher and occasional gadfly, always concerned to accomplish what he describes as the central task of art(...)
Théorie de l’art
juin 2012
More than you wanted to know about John Baldessari : Vol. 1
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This first volume of JRP|Ringier’s complete John Baldessari writings project traces the genesis and development of the artist’s understanding of art in the early 1960s. More Than You Wanted to Know About John Baldessari presents Baldessari as storyteller, moralist, teacher and occasional gadfly, always concerned to accomplish what he describes as the central task of art making: to communicate in a way that people can understand. These writings address everything from matters of color in sculpture, to the dilemmas of art students in need of ideas, to the art world’s ever-conflicted relationship with money, while always returning to Baldessari’s love of language and his longstanding investigation into the tensions of word and image.
Théorie de l’art
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Where do we come from? What are we? Where are we going? Few expressions in the culture of human thought have the iconic stature, and emotive power, that the word "evolution" entails. Though commonly relegated to modern-day science, the concept of evolution is ingrained in representations of life and nature in the visual arts, and artists and scientists have much to share(...)
Visual culture and evolution : an online symposium
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Where do we come from? What are we? Where are we going? Few expressions in the culture of human thought have the iconic stature, and emotive power, that the word "evolution" entails. Though commonly relegated to modern-day science, the concept of evolution is ingrained in representations of life and nature in the visual arts, and artists and scientists have much to share on the meaning of human origin, human existence and human fate. The present volume documents an online symposium, Visual Culture and Evolution, in which a distinguished panel of artists, curators, scientists, historians, educators, media theorists and critics participated in a lively, informative conversation on the interface of art and science.
Théorie de l’art
Cyclorama
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Troublée par l’absence quasi totale de liens entre les milieux du théâtre anglophone et francophone à Montréal, Laurence Dauphinais entreprend de dresser un portrait à la fois historique et sensible des deux communautés. Secondée par une petite équipe bilingue et multidisciplinaire, elle remonte littéralement le boulevard Saint-Laurent, saluant au passage les salles(...)
Cyclorama
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Troublée par l’absence quasi totale de liens entre les milieux du théâtre anglophone et francophone à Montréal, Laurence Dauphinais entreprend de dresser un portrait à la fois historique et sensible des deux communautés. Secondée par une petite équipe bilingue et multidisciplinaire, elle remonte littéralement le boulevard Saint-Laurent, saluant au passage les salles mythiques et les personnalités marquantes qui ont forgé la renommée de la scène montréalaise. En faisant dialoguer des perspectives intimes et artistiques avec une approche documentaire, ''Cyclorama'' met en lumière les liens entre la grande Histoire et les petites qu’on se raconte.
Théorie de l’art