Forgetting the art world
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Today, the art world spins on its axis so quickly that its maps can no longer be read; its borders blur. In Forgetting the Art World, Pamela Lee connects the current state of this world to globalization and its attendant controversies. Contemporary art has responded to globalization with images of movement and migration, borders and multitudes, but Lee looks beyond(...)
Forgetting the art world
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Today, the art world spins on its axis so quickly that its maps can no longer be read; its borders blur. In Forgetting the Art World, Pamela Lee connects the current state of this world to globalization and its attendant controversies. Contemporary art has responded to globalization with images of movement and migration, borders and multitudes, but Lee looks beyond iconography to view globalization as a world process. Rather than think about the "global art world" as a socioeconomic phenomenon, or in terms of the imagery it stages and sponsors, Lee considers "the work of art's world" as a medium through which globalization takes place. She argues that the work of art is itself both object and agent of globalization. Lee explores the ways that art actualizes, iterates, or enables the processes of globalization, offering close readings of works by artists who have come to prominence in the last two decades.
Théorie de l’art
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In 1973 the critic and curator Lucy R. Lippard published Six Years, a book with possibly the longest subtitle in the bibliography of art: The dematerialization of the art object from 1966 to 1972: a cross-reference book of information on some esthetic boundaries: consisting of a bibliography into which are inserted a fragmented text, art works, documents, interviews, and(...)
Materializing Six Years : Lucy R. Lippard and the emergence of Conceptual Art
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In 1973 the critic and curator Lucy R. Lippard published Six Years, a book with possibly the longest subtitle in the bibliography of art: The dematerialization of the art object from 1966 to 1972: a cross-reference book of information on some esthetic boundaries: consisting of a bibliography into which are inserted a fragmented text, art works, documents, interviews, and symposia, arranged chronologically and focused on so-called conceptual or information or idea art with mentions of such vaguely designated areas as minimal, anti-form, systems, earth, or process art, occurring now in the Americas, Europe, England, Australia, and Asia (with occasional political overtones) edited and annotated by Lucy R. Lippard. Six Years, sometimes referred to as a conceptual art object itself, not only described and embodied the new type of art-making that Lippard was intent on identifying and cataloging, it also exemplified a new way of criticizing and curating art. Nearly forty years later, the Brooklyn Museum takes Lippard’s celebrated experiment in curated concatenation as a template, turning a book that resembled an exhibition into an exhibition materializing the ideas in her book. The artworks and essays featured in this publication recall the thrill that was tangible in Lippard's original documentation, reminding us that during the late sixties and early seventies all possible social and material parameters of art (making) were played with, worked over, inverted, reduced, expanded, and rejected. By tracing Lippard’s own activities in those years, the book also documents the early blurring of boundaries among critical, curatorial, and artistic practices. With more than 200 images of work by dozens of artists (printed in color throughout), this book brings Lippard’s curatorial experiment full circle.
Théorie de l’art
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Bien que Richter se soit exprimé à maintes reprises par la parole et l'écrit, jusqu'à présent il s'est toujours montré réservé quant à la publication de ses textes. Hormis de nombreuses interviews, seuls quelques fragments de textes isolés ont été publiés ici et là. Outre ses notes et extraits de journal écrits au fil des mots, trouvera-t-on des essais, des lettres,(...)
Gerhard Richter: textes, 1962-1993
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Bien que Richter se soit exprimé à maintes reprises par la parole et l'écrit, jusqu'à présent il s'est toujours montré réservé quant à la publication de ses textes. Hormis de nombreuses interviews, seuls quelques fragments de textes isolés ont été publiés ici et là. Outre ses notes et extraits de journal écrits au fil des mots, trouvera-t-on des essais, des lettres, prises de positions et déclarations, manifestes, entretiens, conversations et dialogues. Les notes écrites de Richter accompagnent l'acte de peindre, elles le mettent en question et subissent même son correctif. Au lieu d'un texte anticipatoire et explicite, apparaissent une pensée synchrone et une réflexion ultérieure, raisonnée au sens le plus littéral du terme, où le réfléchir sur soi-même est le prolongement du doute. Comme nul autre artiste contemporain, Richter s'interroge sur le possible et l'impossible, sur la fonction et l'autonomie de l'art actuel.
Théorie de l’art
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Une approche biographique de l'œuvre de Gerhard Richter à travers une enquête, à la fois essai critique et roman policier, qui dévoile le terrible secret dissimulé dans les tableaux de l'un des plus célèbres peintres contemporains.
Richter, peintre d'Allemagne: le drame d'une famille
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Une approche biographique de l'œuvre de Gerhard Richter à travers une enquête, à la fois essai critique et roman policier, qui dévoile le terrible secret dissimulé dans les tableaux de l'un des plus célèbres peintres contemporains.
Théorie de l’art
Artistes et entreprises
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De pays et d'horizons différents, artistes, critiques, historiens de l'art, économistes et philosophes interrogent les entreprises-artistes. Véritable conjonction entre une forme entrepreneuriale et un artiste, elles surgissent des quatre coins du globe depuis les années 1960, en tant que « sociétés » ou bien « firmes » et sont portées par des artistes entrepreneurs. (...)
Théorie de l’art
juillet 2012
Artistes et entreprises
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De pays et d'horizons différents, artistes, critiques, historiens de l'art, économistes et philosophes interrogent les entreprises-artistes. Véritable conjonction entre une forme entrepreneuriale et un artiste, elles surgissent des quatre coins du globe depuis les années 1960, en tant que « sociétés » ou bien « firmes » et sont portées par des artistes entrepreneurs. Cet ouvrage a pour ambition de confronter des approches critiques sur une forme de questionnement et d'appropriation par les artistes du modèle de l'entreprise : son nom, son statut, sa labellisation, son image graphique, son mode de fonctionnement, son marketing ou encore sa production. Tout semble converger vers une remise en question profonde de la place que les artistes entendent prendre dans la société. Pourquoi et comment ont-ils investi ce domaine à priori hors du champ artistique ? L'apparition de ces « firmes », souvent qualifiées d'« entreprises critiques », est à mettre en regard de l'évolution de la société mondiale ; les artistes entrepreneurs veulent ainsi y répondre à leur manière en détournant les codes du monde entrepreneurial, en parodiant parfois même les stratégies à l'œuvre dans l'entreprise, voire en inventant de nouvelles formes d'autonomisation en rupture avec les modèles ayant cours dans le marché et le milieu de l'art.
Théorie de l’art
livres
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Cette publication rassemble des textes et certains éléments de théorie que Richard Martel a écrits sur une période de dix ans, entre 2002 et 2012. Pionnier de l'art alternatif et de l'autogestion, l'auteur y affirme ses idées sur l'activité artistique dans ses rapports culturels, sociaux, politiques. Il y traite d'un faire de l'art en considérant les grandes orientations(...)
Richard Martel: l'art dans l'action, l'action dans l'art, textes 2002-2012
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Cette publication rassemble des textes et certains éléments de théorie que Richard Martel a écrits sur une période de dix ans, entre 2002 et 2012. Pionnier de l'art alternatif et de l'autogestion, l'auteur y affirme ses idées sur l'activité artistique dans ses rapports culturels, sociaux, politiques. Il y traite d'un faire de l'art en considérant les grandes orientations de l'art actuel comme prises de position dans divers mouvements et tendances qui illustrent le passage de « l'art comme objet » à « l'art comme événement ». Il est aussi question de contexte, de périphérie, de relation, de performativité, d'artéosophie et d'alchimie performative dans une périphérie des systèmes et des systèmes périphériques. L'auteur y préconise un art à l'échelle humaine, qui implique une prise de risque dans l'exercice des pratiques désormais admises au sein du spectre des réalisations artistiques récentes. Contre l'économisme dominant, le vécu en tant qu'idéologie nous propose de considérer l'ensemble des dispositifs artistiques dans leurs relations et leurs contextes spécifiques. Ainsi, les tentatives pour un art actuel, au sens d'une action directe dans les rouages sociaux, exposent une solidarité à même le « réseau éternel ».
livres
juillet 2012
Théorie de l’art
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This collection surveys the choreographic turn in the artistic imagination from the 1950s onwards, and in doing so outlines the philosophies of movement instrumental to the development of experimental dance. By introducing and discussing the concepts of embodiment and corporeality, choreopolitics, and the notion of dance in an expanded field, Dance establishes the(...)
Documents of contemporary art : Dance
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This collection surveys the choreographic turn in the artistic imagination from the 1950s onwards, and in doing so outlines the philosophies of movement instrumental to the development of experimental dance. By introducing and discussing the concepts of embodiment and corporeality, choreopolitics, and the notion of dance in an expanded field, Dance establishes the aesthetics and politics of dance as a major impetus in contemporary culture. It offers testimonies and writings by influential visual artists whose work has taken inspiration from dance and choreography. Dance--because of its ephemerality, corporeality, precariousness, scoring, and performativity--is arguably the art form that most clearly engages the politics of aesthetics in contemporary culture. Dance's ephemerality suggests the possibility of an escape from the regimes of commodification and fetishization in the arts. Its corporeality can embody critiques of representation inscribed in bodies and subjects. Its precariousness underlines the fragility of contemporary states of being. Scoring links it with conceptual art, as language becomes the articulator for possible as well as impossible modes of action. Finally, because dance always establishes a contract, or promise, between its choreographic planning and its actualization in movement, it reveals an essential performativity in its aesthetic project--a central concern for both art and critical thought in our time.
Théorie de l’art
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This anthology investigates the turn in art not only towards archives and histories, the relics of modernities past, but toward the phenomena, in themselves, of "haunting" and the activation of memory. It looks at a wide array of artistic relationships to memory association, repetition and reappearance, as well as forms of "active" forgetting. Its discussions encompass(...)
Documents of contemporary art : Memory
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This anthology investigates the turn in art not only towards archives and histories, the relics of modernities past, but toward the phenomena, in themselves, of "haunting" and the activation of memory. It looks at a wide array of artistic relationships to memory association, repetition and reappearance, as well as forms of "active" forgetting. Its discussions encompass artworks from the late 1940s onward, ranging from reperformances such as Marina Abramovi's Seven Easy Pieces (embodied resurrections of decades-removed performance pieces by her contemporaries) to the inanimate trace of "memory" Robert Morris assigns to his free-form felt pieces, which "forget" in their present configurations their previous slides and falls. Contextualizing memory's role in visual theory and aesthetic politics--from Marcel Proust's optics to Bernard Stiegler's analysis of memory's "industrialization"--this collection also surveys the diversity of situations and registers in which contemporary artists explore memory. Art that engages with memory embodied in material and spatial conditions is examined beside works that reflect upon memory's effects through time, and yet others that enlist the agency of remembrance or forgetting to work through aspects of the numerous pasts by which the present is always haunted.
Théorie de l’art
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In the work Kunsthalle Bern 1992, Asher removed the radiators from all the museum's exhibition spaces and reassembled them in its entryway gallery. Metal pipes connected the relocated radiators to their original sockets; these tubular conduits, coursing in linear fashion along the Kunsthalle's walls, kept the steam heat flowing and endowed the installation with(...)
Michael Asher : Kunsthalle Bern, 1929
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In the work Kunsthalle Bern 1992, Asher removed the radiators from all the museum's exhibition spaces and reassembled them in its entryway gallery. Metal pipes connected the relocated radiators to their original sockets; these tubular conduits, coursing in linear fashion along the Kunsthalle's walls, kept the steam heat flowing and endowed the installation with directional lines of force. This "displacement of givens" offers a perfect example of site-specific practice, one that took the gallery space and the institution itself as its subject. In this detailed examination of Kunsthalle Bern 1992, Anne Rorimer considers the work in the context of Asher's ongoing desire to fuse art with the material, economic, and social conditions of institutional presentation. Rorimer analyzes Kunsthalle Bern 1992 in relation to the earlier innovations of such minimalist artists as Donald Judd, Carl Andre, Robert Morris, Sol LeWitt, Bruce Nauman, and Dan Flavin as well as to such conceptualist contemporaries as Daniel Buren, Dan Graham, and Maria Nordman. She also considers the installation in the context of other works by Asher that have used non-art, functional elements, including walls, or that have investigated museological issues.
Théorie de l’art
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Almost a half-century after Yayoi Kusama debuted her landmark installation Infinity Mirror Room - Phalli's Field (1965) in New York, the work remains challenging and unclassifiable. Shifting between the Pop-like and the Surreal, the Minimal and the metaphorical, the figurative and the abstract, the psychotic and the erotic, with references to "free love" and psychedelia,(...)
Yayoi Kusuma : Infinity mirror room - Phalli's Field
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Almost a half-century after Yayoi Kusama debuted her landmark installation Infinity Mirror Room - Phalli's Field (1965) in New York, the work remains challenging and unclassifiable. Shifting between the Pop-like and the Surreal, the Minimal and the metaphorical, the figurative and the abstract, the psychotic and the erotic, with references to "free love" and psychedelia, it seemed to embody all that the 1960s was about, while at the same time denying the prevailing aesthetics of its time. The installation itself was a room lined with mirrored panels and carpeted with several hundred brightly polka-dotted soft fabric protrusions into which the visitor was completely absorbed. Kusama simply called it "a sublime, miraculous field of phalluses." A precursor of performance-based feminist art practice, media pranksterism, and "Occupy" movements, Kusama (born in 1929) was once as well known as her admirers - Andy Warhol, Donald Judd, and Joseph Cornell. In this first monograph on an epoch-defining work, Jo Applin looks at the installation in detail and places it in the context of subsequent art practice and theory as well as Kusama's own (as she called it) "obsessional art." Applin also discusses Kusama's relationship to her contemporaries, particularly those working with environments, abstract-erotic sculpture, and mirrors, and those grappling with such issues as abstraction, eroticism, sexuality, and softness. The work of Lee Lozano, Claes Oldenburg, Louise Bourgeois, and Eva Hesse is seen anew when considered in relation to Yayoi Kusama's.
Théorie de l’art