Cabinet 61: Calendars
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This description of "Cabinet issue 61" was written on 1 September 2015. Which also happens to be 17 Dhu al-Qada 1436. And 17 Elul 5775. And 19 Wu 4713. The passage of time may be immutable, but the innumerable systems (Gregorian, Islamic, Hebrew and Chinese, respectively, above) that have been used to order our experience of Earth’s transit through the solar system(...)
Cabinet 61: Calendars
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This description of "Cabinet issue 61" was written on 1 September 2015. Which also happens to be 17 Dhu al-Qada 1436. And 17 Elul 5775. And 19 Wu 4713. The passage of time may be immutable, but the innumerable systems (Gregorian, Islamic, Hebrew and Chinese, respectively, above) that have been used to order our experience of Earth’s transit through the solar system suggest that our methods of measuring it are not. With its roots in the Latin kalendae—meaning "the called," the word refers to the practice of Roman priests "calling" the first day of each Roman month—the calendar has long had a profound relationship to the state’s economic, religious and political power. And the common trajectory of calendars’ development during mid- to late antiquity, from empirical, flexible systems to schematic, fixed ones, also has telling parallels with shifts in broader social, scientific and technological attitudes. "Cabinet issue 61", with a special section on "Calendars," includes Sebastian Lunefeld on why so many radical political movements have tried to institute calendar reform; Joanna Dopico on 19th-century French sociologist August Comte’s positivist calendar; and Gordon Landon on why some cultures developed, and continue to use, lunar calendars. Elsewhere in the issue: David Serlin on the long history of battlefield bandages with instructions printed on them; Tom Levin on early "voicemail," messages recorded on vinyl and mailed to loved ones; and Christopher Turner on the rise and fall of scratch-and-sniff films.
Revues
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183 pages : illustrations ; 24 cm.
Firenze : Alinea, ©1995.
La segregazione urbana : ghetti e quartieri ebraici in Toscana : Firenze, Siena, Pisa, Livorno / Osanna Fantozzi Micali.
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183 pages : illustrations ; 24 cm.
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Firenze : Alinea, ©1995.
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vii, 227 pages : illustrations (some color), maps (some color) ; 27 cm
New Haven : Published for the Paul Mellon Centre for Studies in British Art by Yale University Press, ©2007.
The building of Elizabethan and Jacobean England / Maurice Howard.
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vii, 227 pages : illustrations (some color), maps (some color) ; 27 cm
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New Haven : Published for the Paul Mellon Centre for Studies in British Art by Yale University Press, ©2007.
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This lavishly illustrated book looks at the art and architecture of episcopal palaces as expressions of power and ideology. Tracing the history of the bishop's residence in the urban centers of northern Italy over the Middle Ages, Maureen C. Miller asks why this once rudimentary and highly fortified structure called a domus became a complex and elegant "palace" (palatium)(...)
The bishop's palace : architecture & authority in medieval Italy
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This lavishly illustrated book looks at the art and architecture of episcopal palaces as expressions of power and ideology. Tracing the history of the bishop's residence in the urban centers of northern Italy over the Middle Ages, Maureen C. Miller asks why this once rudimentary and highly fortified structure called a domus became a complex and elegant "palace" (palatium) by the late twelfth century. Miller argues that the change reflects both the emergence of a distinct clerical culture and the attempts of bishops to maintain authority in public life. She relates both to the Gregorian reform movement, which set new standards for clerical deportment and at the same time undercut episcopal claims to secular power. As bishops lost temporal authority in their cities to emerging communal governments, they compensated architecturally and competed with the communes for visual and spatial dominance in the urban center. This rivalry left indelible marks on the layout and character of Italian cities. Moreover, Miller contends, this struggle for power had highly significant, but mixed, results for western Christianity. On the one hand, as bishops lost direct governing authority in their cities, they devised ways to retain status, influence, and power through cultural practices. This response to loss was highly creative. On the other hand, their loss of secular control led bishops to emphasize their spiritual powers and to use them to obtain temporal ends. The coercive use of spiritual authority contributed to the emergence of a "persecuting society" in the central Middle Ages.
Histoire jusqu’à 1900
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$74.95
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This lavishly illustrated book looks at the art and architecture of episcopal palaces as expressions of power and ideology. Tracing the history of the bishop's residence in the urban centers of northern Italy over the Middle Ages, Maureen C. Miller asks why this once(...)
The bishop's palace : architecture and authority in medieval Italy
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$74.95
(disponible sur commande)
Résumé:
This lavishly illustrated book looks at the art and architecture of episcopal palaces as expressions of power and ideology. Tracing the history of the bishop's residence in the urban centers of northern Italy over the Middle Ages, Maureen C. Miller asks why this once rudimentary and highly fortified structure called a domus became a complex and elegant "palace" (palatium) by the late twelfth century. Miller argues that the change reflects both the emergence of a distinct clerical culture and the attempts of bishops to maintain authority in public life. She relates both to the Gregorian reform movement, which set new standards for clerical deportment and at the same time undercut episcopal claims to secular power. As bishops lost temporal authority in their cities to emerging communal governments, they compensated architecturally and competed with the communes for visual and spatial dominance in the urban center. This rivalry left indelible marks on the layout and character of Italian cities. Moreover, Miller contends, this struggle for power had highly significant, but mixed, results for western Christianity. On the one hand, as bishops lost direct governing authority in their cities, they devised ways to retain status, influence, and power through cultural practices. This response to loss was highly creative. On the other hand, their loss of secular control led bishops to emphasize their spiritual powers and to use them to obtain temporal ends. The coercive use of spiritual authority contributed to the emergence of a "persecuting society" in the central Middle Ages.
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mai 2000, Ithaca
Histoire jusqu’à 1900
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Since its founding in 1898, the Art Commission of the City of New York (ACNY) has served as the city’s aesthetic gatekeeper, evaluating all works of art intended for display on city property. And over the years, the commission’s domain has expanded dramatically to include everything from parks and courthouses to trash cans and sidewalks. In "The politics of urban beauty",(...)
The politics of urban beauty : New York and its art commission
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Since its founding in 1898, the Art Commission of the City of New York (ACNY) has served as the city’s aesthetic gatekeeper, evaluating all works of art intended for display on city property. And over the years, the commission’s domain has expanded dramatically to include everything from parks and courthouses to trash cans and sidewalks. In "The politics of urban beauty", Michele H. Bogart argues that this unprecedented authority has made the commission host to some complex negotiations — involving artists, architects, business leaders, activists, and politicians — about not only the role of art in urban design, but also the shape and meaning of the city and its public spaces. A former vice president of the ACNY, Bogart tells its story here from an insider’s perspective, tracing the commission’s history from its origins as an outgrowth of progressive reform to its role in New York’s reconstruction after 9/11. Drawing on archival correspondence, drawings, and photographs from commission collections, Bogart presents examples of works — ranging from New Deal murals to Louis Kahn’s unbuilt Memorial to Six Million Jewish Martyrs — that illuminate the ACNY’s role in shaping New York’s identity. The Politics of Urban Beauty is thus a fascinating history of a New York art world that paralleled—and sometimes unpredictably intersected with—the more familiar realm of prominent architects, painters, galleries, and museums. Bogart’s fresh view adds a critical dimension to our understanding of “the city beautiful” and makes an important and lively contribution to the study of art history, urban design, and New York City itself.
Théorie de l’urbanisme
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volumes 1, 4 : illustrations (some color) ; 24 cm
Cambridge, Mass. : Belknap Press of Harvard University Press, 1987-
A history of private life / Philippe Ariès and Georges Duby, general editors.
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volumes 1, 4 : illustrations (some color) ; 24 cm
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Cambridge, Mass. : Belknap Press of Harvard University Press, 1987-
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270 pages : illustrations ; 24 cm
Bruxelles (Belgique) : Éditions de l'Université de Bruxelles, [2021]
Le plan libre de Le Corbusier, ou, L'architecture mise en tension / Patrick Burniat.
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270 pages : illustrations ; 24 cm
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Bruxelles (Belgique) : Éditions de l'Université de Bruxelles, [2021]
vidéo
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1 online resource (1 video file (29 minutes)) : sound, color
London, England : Pidgeon Digital, 1980.
The story of a quest / [presented by] Richard Buckminster Fuller (Fuller & Sadao Inc.).
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1 online resource (1 video file (29 minutes)) : sound, color
vidéo
London, England : Pidgeon Digital, 1980.
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Open Humanities Press 2015
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Open Humanities Press 2015