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Since the opening in 1997 of the Guggenheim Bilbao, designed by Frank Gehry, museum architecture has enjoyed worldwide attention on an unprecedented scale. That single watershed project demonstrated to municipalities that architecture has the power to transform the image of an entire city, thus making the turn of the twenty-first century the unofficial age of the museum(...)
août 2005, New York
New museums : contemporary museum architecture around the world
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Since the opening in 1997 of the Guggenheim Bilbao, designed by Frank Gehry, museum architecture has enjoyed worldwide attention on an unprecedented scale. That single watershed project demonstrated to municipalities that architecture has the power to transform the image of an entire city, thus making the turn of the twenty-first century the unofficial age of the museum building. New Museums examines the boom in high-design museum projects in detail, beginning with the Guggenheim Bilbao’s groundbreaking role in the development of contemporary museum architecture. It continues with a beautifully illustrated tour of 30 examples of the most innovative and exciting museum architecture around the world, including Tadao Ando’s Museum of Modern Art in Fort Worth, Zaha Hadid’s Contemporary Arts Center in Cincinnati, Renzo Piano’s Nasher Sculpture Center in Dallas, and many others.
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This illustrated book explores the cultural conditions for photography in Hungary in the first half of the twentieth century and the exodus of groundbreaking Hungarian artists, many of whom journeyed to Berlin, Paris, or London before settling in the United States. The story of the bounty of intellectual and artistic talent that departed Hungary during this period is told(...)
American, born Hungary: Kertesz, Capa, and the Hungarian American photographic legacy
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This illustrated book explores the cultural conditions for photography in Hungary in the first half of the twentieth century and the exodus of groundbreaking Hungarian artists, many of whom journeyed to Berlin, Paris, or London before settling in the United States. The story of the bounty of intellectual and artistic talent that departed Hungary during this period is told in depth, from the photojournalistic legacy of the Capa brothers and Martin Munkácsi to the deeply experimental work made in the United States by artists such as László Moholy-Nagy and György Kepes to the portraits of cinema icons by André de Dienes, including Marilyn Monroe, which helped fuel Hollywood’s Golden Age. The book also introduces the major but underrecognized talent of artists, including John Albok, Anna Barna, Ferenc Berko, Michael Simon, and Paula Wright.
Photographie- collections
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"Do glaciers listen?" explores the conflicting depictions of glaciers to show how natural and cultural histories are objectively entangled in the Mount Saint Elias ranges. This rugged area, where Alaska, British Columbia, and the Yukon Territory now meet, underwent significant geophysical change in the late eighteenth and nineteenth centuries, which coincided with(...)
Do glaciers listen? Local knowledge, colonial encounters, and social imagination
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"Do glaciers listen?" explores the conflicting depictions of glaciers to show how natural and cultural histories are objectively entangled in the Mount Saint Elias ranges. This rugged area, where Alaska, British Columbia, and the Yukon Territory now meet, underwent significant geophysical change in the late eighteenth and nineteenth centuries, which coincided with dramatic social upheaval resulting from European exploration and increased travel and trade among Aboriginal peoples. Focusing on these contrasting views during the late stages of the Little Ice Age (1550-1900), Cruikshank demonstrates how local knowledge is produced, rather than discovered, through colonial encounters, and how it often conjoins social and biophysical processes. She then traces how the divergent views weave through contemporary debates about cultural meanings as well as current discussions about protected areas, parks, and the new World Heritage site.
Expositions en cours
The last landscape
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The remaining corner of an old farm, unclaimed by developers. The brook squeezed between housing plans. Abandoned railroad lines. The stand of woods along an expanded highway. These are the outposts of what was once a larger pattern of forests and farms, the "last landscape." According to William H. Whyte, the place to work out the problems of our metropolitan areas is(...)
Théorie du paysage
janvier 2002, Philadelphia
The last landscape
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The remaining corner of an old farm, unclaimed by developers. The brook squeezed between housing plans. Abandoned railroad lines. The stand of woods along an expanded highway. These are the outposts of what was once a larger pattern of forests and farms, the "last landscape." According to William H. Whyte, the place to work out the problems of our metropolitan areas is within those areas, not outside them. The age of unchecked expansion without consequence is over, but where there is waste and neglect there is opportunity. Our cities and suburbs are not jammed; they just look that way. There are in fact plenty of ways to use this existing space to the benefit of the community, and The Last Landscape provides a practical and timeless framework for making informed decisions about its use.
Théorie du paysage
Metropolis: reflection
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There's no getting around it anymore. We are in an age of globalization, and cities around the world are being challenged in brand new ways with no historical precedents to guide them. The highly anticipated international building exhibition IBA Hamburg 2013 is preparing to tackle the many challenges that apply to metropolises around the world in our era, asking difficult(...)
Metropolis: reflection
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There's no getting around it anymore. We are in an age of globalization, and cities around the world are being challenged in brand new ways with no historical precedents to guide them. The highly anticipated international building exhibition IBA Hamburg 2013 is preparing to tackle the many challenges that apply to metropolises around the world in our era, asking difficult questions and soliciting innovative responses. Socially and geographically, how can we bring peripheral districts back into the city? How can we tap the full potential of international urban society? How can we cope with the requirements of climate change? This first installment of a ten-volume series leading up to the 2013 conference features retrospective documentation of former German building exhibitions, an outlook to the IBA Hamburg and complex considerations of the metropolis phenomenon.
Théorie de l’urbanisme
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In Wanderlust: A History of Walking, Rebecca Solnit draws together many histories, of anatomical evolution and city design, of treadmills and labyriths, of walking clubs and sexual mores, to create a portrait of the range of possibilities for this most basic act. Arguing that walking as history signifies walking for pleasure and for political, aesthetic, and social(...)
Wanderlust: a history of walking
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In Wanderlust: A History of Walking, Rebecca Solnit draws together many histories, of anatomical evolution and city design, of treadmills and labyriths, of walking clubs and sexual mores, to create a portrait of the range of possibilities for this most basic act. Arguing that walking as history signifies walking for pleasure and for political, aesthetic, and social meaning, Solnit hones in on the walkers whose everyday and extreme acts have shaped our culture, from the peripatetic philosophers of ancient Greece to the poets of the romantic Age, from the perambulations of the Surrealists to the ascents of the mountaineers. Solnit's book finds a profound relationship between walking and thinking, walking and culture, and argues for the necessity of preserving the time and space in which to walk in an evermore automobile-dependent and accelerated world.
Trajets
Pagan's progress
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In an age of ecological turbulence, our understanding of the hills, rivers and fields we live among is more critical than ever. But what might the academic study of geography fail to teach us, and what relationships to the land might be revealed by reinvestigating the neglected knowledge practices of myth, history and legend? Michael Dames sets out to reconnect with the(...)
Pagan's progress
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In an age of ecological turbulence, our understanding of the hills, rivers and fields we live among is more critical than ever. But what might the academic study of geography fail to teach us, and what relationships to the land might be revealed by reinvestigating the neglected knowledge practices of myth, history and legend? Michael Dames sets out to reconnect with the hallowed landscapes of Britain and Ireland, and finds them populated by ancient goddesses, strange rites, and embedded energies. As he voyages beneath the Neolithic immensity of Silbury Hill, past the chalk horses of Uffington, and the ravaged cliffs of Land’s End peninsular, Dames meets a wild community of holy cows, industrious bees, Sheila-na- Gigs, and Salmon women, channeling the peculiar folk tales they have to tell.
Théorie du paysage
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Why are we so obsessed by the pursuit of happiness? With new ways to measure contentment we are told that we have a right to individual joy. But at what cost? In an age of increasing individualism, we have never been more alone and miserable. But what if the true nature of happiness can only be found in others? In Radical Happiness, leading feminist thinker Lynne Segal(...)
Radical happiness: the search for movements of collective joy
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Why are we so obsessed by the pursuit of happiness? With new ways to measure contentment we are told that we have a right to individual joy. But at what cost? In an age of increasing individualism, we have never been more alone and miserable. But what if the true nature of happiness can only be found in others? In Radical Happiness, leading feminist thinker Lynne Segal believes that we have lost the art of radical happiness— the art of transformative, collective joy. She shows that only in the revolutionary potential of coming together it is that we can come to understand the powers of flourishing. Radical Happiness is a passionate call for the re-discovery of the political and emotional joy that emerge when we learn to share our lives together.
Théorie/ philosophie
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An eye-opening book about the 1980s New York art scene, its far-reaching effects on contemporary art, and the rise of some of the biggest names in the art world today. This groundbreaking book, accompanying a major exhibition at the Hirshhorn, tells the story of the evolution of New York’s downtown art scene in the 1980s—from a DIY counterculture in the East Village to a(...)
Brand new: art and commodity in the 1980s
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An eye-opening book about the 1980s New York art scene, its far-reaching effects on contemporary art, and the rise of some of the biggest names in the art world today. This groundbreaking book, accompanying a major exhibition at the Hirshhorn, tells the story of the evolution of New York’s downtown art scene in the 1980s—from a DIY counterculture in the East Village to a legitimate gallery business in SoHo. Coinciding with the rise of modern branding and the onset of the information age, artists’ focus on commodities and consumerism began as satire but came to be much more complex: commodities and associated phenomena, such as advertising, now served as vessels for ideas, politics, and personal relationships in “brand-new” types of painting, sculpture, photography, installation, and performance.
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"The more needs a human being has, the more he exists," quips Lefebvre in a savage critique of consumerist society, first published in 1947. The French philosopher, historian and Marxist sociologist, who died this summer at age 90, meditates on the dehumanization and ugliness smuggled into daily life under cover of purity, utility, beauty. He deconstructs leisure as a(...)
Critique of everyday life volume 2
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"The more needs a human being has, the more he exists," quips Lefebvre in a savage critique of consumerist society, first published in 1947. The French philosopher, historian and Marxist sociologist, who died this summer at age 90, meditates on the dehumanization and ugliness smuggled into daily life under cover of purity, utility, beauty. He deconstructs leisure as a form of social control, spanks surrealism for its turning away from reality, and attempts to get past the "mystification" inherent in bourgeois life by analyzing Chaplin's films, Brecht's epic theater, peasant festivals, daydreams, Rimbaud and the rhythms of work and relaxation. Rejecting the inauthentic, which he perceives in a church service or in rote work from which one is alienated, Lefebvre nevertheless seeks to unearth the human potential that may be inherent in such rituals.
Théorie/ philosophie