Inferno: the trash project
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Why do we find ourselves so attracted to the cheap and vulgar, the discarded, the misshapen and the abject? What do we really mean when we say that something is “so bad it's good,” and what finally does it say about us? Part personal confession and part historical roadmap of tales from the underground and exploitation movie scene in America during the 1960s, ''Inferno''(...)
Inferno: the trash project
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Why do we find ourselves so attracted to the cheap and vulgar, the discarded, the misshapen and the abject? What do we really mean when we say that something is “so bad it's good,” and what finally does it say about us? Part personal confession and part historical roadmap of tales from the underground and exploitation movie scene in America during the 1960s, ''Inferno'' takes the reader on a journey deep into the heart of the trash experience. With this publication, Hollings offers a complex and intricate timeline of connections, coincidences, and resonances that have mostly gone unnoticed. He traces the transmission of “the Purple Death,” a deadly and exotic virus first depicted in an old episode of a Flash Gordon movie serial, through the films of Jack Smith, Andy Warhol, and Kenneth Anger and into the output of such exploitation pioneers as Ray Dennis Steckler, Hershel Gordon Lewis, and Russ Meyer. Hollings also turns his idiosyncratic gaze upon key aspects of teenage culture during the 1960s, including hot rods, “Rat Fink,” surfers, bikers, and beach parties, uncovering a secretive and hidden universe of masks, fake identities, and secret desires. Even Dante would think twice about taking this trip into Hell.
Théorie/ philosophie
The agony of power
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In these previously unpublished manuscripts written just before his death in 2007, Jean Baudrillard takes a last crack at the bewildering situation currently facing us as we exit the system of "domination" (based on alienation, revolt, revolution) and enter a world of generalized "hegemony" in which everyone becomes both hostage and accomplice of the global market. But in(...)
The agony of power
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In these previously unpublished manuscripts written just before his death in 2007, Jean Baudrillard takes a last crack at the bewildering situation currently facing us as we exit the system of "domination" (based on alienation, revolt, revolution) and enter a world of generalized "hegemony" in which everyone becomes both hostage and accomplice of the global market. But in the free-form market of political and sexual liberation, as the possibility of revolution (and our understanding of it) dissipates, Baudrillard sees the hegemonic process as only beginning. Once expelled, negativity returns from within ourselves as an antagonistic force — most vividly in the phenomenon of terrorism, but also as irony, mockery, and the symbolic liquidation of all human values. This is the dimension of hegemony marked by an unbridled circulation — of capital, goods, information, or manufactured history — that is bringing the very concept of exchange to an end and pushing capital beyond its limits : to the point at which it destroys the conditions of its own existence. In the system of hegemony, the alienated, the oppressed, and the colonized find themselves on the side of the system that holds them hostage. In this paradoxical moment in which history has turned to farce, domination itself may appear to have been a lesser evil.
Théorie/ philosophie
Radical intimacy
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Capitalist ideology wants us to believe that there is an optimal way to live. 'Making connections' means networking for work. Our emotional needs are to be fulfilled by a single romantic partner, and self-care equates to taking personal responsibility for our suffering. We must be productive and heterosexual, we must have babies and buy a house. But the kicker is most(...)
Radical intimacy
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Capitalist ideology wants us to believe that there is an optimal way to live. 'Making connections' means networking for work. Our emotional needs are to be fulfilled by a single romantic partner, and self-care equates to taking personal responsibility for our suffering. We must be productive and heterosexual, we must have babies and buy a house. But the kicker is most people cannot and do not want to achieve all, or any of these life goals. Instead we are left feeling atomised, exhausted and disempowered. ''Radical intimacy'' shows that it doesn't need to be this way. A punchy and impassioned account of inspiring ideas about alternative ways to live, Sophie K Rosa demands we use our radical imagination to discover a new form of intimacy and to transform our personal lives and in turn society as a whole. Including critiques of the 'wellness' industry that ignores rising poverty rates, the mental health crisis and racist and misogynist state violence; transcending love and sex under capitalism to move towards feminist, decolonial and queer thinking; asking whether we should abolish the family; interrogating the framing of ageing and death and much more, ''Radical intimacy'' is the compassionate antidote to a callous society.
Social
Sophie Calle: Picalso
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On the occasion of the 50th anniversary of the death of Pablo Picasso, the Parisian museum dedicated to the painter invited Sophie Calle to take over the Hôtel Salé. Confronted with the figure of one of the masters of modern art, she chose to completely empty the spaces of the museum – Picasso was expelled! – in order to install her furniture and personal objects there,(...)
Sophie Calle: Picalso
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On the occasion of the 50th anniversary of the death of Pablo Picasso, the Parisian museum dedicated to the painter invited Sophie Calle to take over the Hôtel Salé. Confronted with the figure of one of the masters of modern art, she chose to completely empty the spaces of the museum – Picasso was expelled! – in order to install her furniture and personal objects there, on the upper floors, and to unfurl, on the ground floor, a fresco imagined as an echo of the famous Guernica but composed like an immense collage of the works she has been exchanging for years with other artists. To accompany this exhibition, ''À toi de faire, ma mignon,'' Sophie Calle has imagined a work in which she lists her ''rendezvous'' with Picasso. Testimonies from guards, paintings packed during confinement, etc. : so many stories presented in this art of storytelling so particular to Sophie Calle. Designed like an artist's book with its intimate format and its alternations of Bible and creative papers, Picalso immerses the reader in the funny, poetic and singular universe of the artist. An essay by Yve-Alain Bois, entitled Picassiette , recontextualizes these ''rendezvous'' in the work of Sophie Calle and revisits her favorite themes of memory, lack, disappearance or even absence.
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The 12 artists in Phantasmagoria: Specters of Absence--Christian Boltanski, Jim Campbell, Michel Delacroix, Laurent Grasso, Jeppe Hein, William Kentridge, Rafael Lozano-Hemmer, Teresa Margolles, Oscar Munoz, Julie Nord, Rosangela Renno and Regina Silveira--draw on forms of representation associated with phantasmagoria and reframe them around contemporary notions of(...)
Phantasmagoria : Specters of absence
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The 12 artists in Phantasmagoria: Specters of Absence--Christian Boltanski, Jim Campbell, Michel Delacroix, Laurent Grasso, Jeppe Hein, William Kentridge, Rafael Lozano-Hemmer, Teresa Margolles, Oscar Munoz, Julie Nord, Rosangela Renno and Regina Silveira--draw on forms of representation associated with phantasmagoria and reframe them around contemporary notions of absence and loss, using spectral effects and immaterial media such as shadows, fog, mist and breath. A "phantasmagoria" was a pre-cinematic theatrical show, devised in France in the late eighteenth century, which gained popularity throughout Europe in the nineteenth century. Long before blockbuster art exhibitions, crowds were wowed by these traveling shows, in which stories were performed with magic lanterns and rear projections that created dancing shadows and frightening melodramatic effects. These lively, interactive events incorporated narrative, mythology and theater in a single art form; they entertained a wide audience and provided a space to consider the otherworldly, mobilizing viewers' anxieties regarding death and the afterlife. This catalogue, produced for the traveling exhibition of the same name, includes a text by curator Jose Roca and his interviews with the 12 artists, as well as a newly commissioned short-fiction piece by Bruce Sterling. The exhibition is co-organized by the Museo de Arte del Banco de la Republica, Bogota, Columbia.
Campo Santo
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This brief volume is the latest and reportedly last collection of essays by German novelist and critic Sebald, who has seemed more prolific since his death in 2001 than in life. Despite the masterful translation, these essays fail to cohere, though they contain elements common to most of Sebald's work: an integration of art, politics and memory, framed by the writer's own(...)
Campo Santo
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This brief volume is the latest and reportedly last collection of essays by German novelist and critic Sebald, who has seemed more prolific since his death in 2001 than in life. Despite the masterful translation, these essays fail to cohere, though they contain elements common to most of Sebald's work: an integration of art, politics and memory, framed by the writer's own curmudgeonly presence. The essays, however, feel unfinished, lacking polish and structural integrity. The collection is split into two parts, "Prose" and "Essays," with the first—a series of considerations of the landscape, history and social milieu of the island of Corsica—by far the more successful. The second, longer section contains an assortment of literary critical pieces, some detailed, such as a long essay about novelists writing about the destruction of German cities during WWII; others discursive, such as an apparently unfinished review of a book about Kafka's relationship with film that wanders from films Sebald himself viewed to films Kafka may or may not have seen. Although Sebald was a beautiful and intelligent writer, it's hard to see how these essays will appeal to anyone outside of scholars and already committed Sebald fans eager to read every word he ever set to paper.
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Cabinet 24 : shadows
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The inherently contingent physics of shadows--never things in themselves but instead always "cast" signs of other things; tangible yet insubstantial--has long been a rich source of inspiration for thinkers and artists. From the Biblical valley where humanity is stalked by the "shadow of death" to the purported supernatural phenomenon of the shadow people, the idea has(...)
Cabinet 24 : shadows
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The inherently contingent physics of shadows--never things in themselves but instead always "cast" signs of other things; tangible yet insubstantial--has long been a rich source of inspiration for thinkers and artists. From the Biblical valley where humanity is stalked by the "shadow of death" to the purported supernatural phenomenon of the shadow people, the idea has always suggested forces of the unseen, of the Other, its relational quality evoking a sense a duality that haunts our supposedly integral identities. Cabinet 24 includes interviews with Michael Baxandall on the Enlightenment's attitude toward shadows and with Victor Stoichita on the battle between light and dark, Kris Lee on Comte de Silhouette and the rise of phrenology, Julia Bryan-Wilson on the perpetually shaded Swiss town of Rattenberg, Trevor Paglen on the secret patches from clandestine divisions of the U.S. Armed Forces and George Pendle on Otto Neurath and his Everyman informational figures. Artist projects include a portfolio of shadow drawings and an unwitting contribution by a celebrated artist secretly trailed by a private detective hired by Cabinet. Plus, Jocko Weyland on the AP archive; Tony Wood on Konstantin Melnikov's proposal for a collectivized Soviet dormitory system; Amelie Hastie on eating at the cinema and Daniel Handler on the color violet.
Revues
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After the economic disaster of the Great Leap Forward that claimed tens of millions of lives from 1958–1962, an aging Mao Zedong launched an ambitious scheme to shore up his reputation and eliminate those he viewed as a threat to his legacy. The Cultural Revolution's goal was to purge the country of bourgeois, capitalistic elements he claimed were threatening genuine(...)
The cultural revolution: A people's history, 1962-1976
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After the economic disaster of the Great Leap Forward that claimed tens of millions of lives from 1958–1962, an aging Mao Zedong launched an ambitious scheme to shore up his reputation and eliminate those he viewed as a threat to his legacy. The Cultural Revolution's goal was to purge the country of bourgeois, capitalistic elements he claimed were threatening genuine communist ideology. Young students formed the Red Guards, vowing to defend the Chairman to the death, but soon rival factions started fighting each other in the streets with semiautomatic weapons in the name of revolutionary purity. As the country descended into chaos, the military intervened, turning China into a garrison state marked by bloody purges that crushed as many as one in fifty people. ''The Cultural Revolution: A People's History, 1962–1976'' draws for the first time on hundreds of previously classified party documents, from secret police reports to unexpurgated versions of leadership speeches. After the army itself fell victim to the Cultural Revolution, ordinary people used the political chaos to resurrect the market and hollow out the party's ideology. By showing how economic reform from below was an unintended consequence of a decade of violent purges and entrenched fear, ''The Cultural Revolution'' casts China's most tumultuous era in a wholly new light.
Expositions en cours
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Zaha Hadid is widely regarded as a visionary and influential architect, who became globally acclaimed by the time of her untimely death in 2016. This book is the first to focus on how painting was fundamental to her practice. During the first 20 years of her career, she earned her reputation through ‘'paper architecture'’: projects which were widely published in(...)
Zaha Hadid's paintings: imagining architecture
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Zaha Hadid is widely regarded as a visionary and influential architect, who became globally acclaimed by the time of her untimely death in 2016. This book is the first to focus on how painting was fundamental to her practice. During the first 20 years of her career, she earned her reputation through ‘'paper architecture'’: projects which were widely published in architecture journals and exhibited, but which remained largely unbuilt. Influenced by the Suprematists, she used her paintings as design tools and abstraction as an investigative structure for imagining architecture. Drawing extensively on interviews with Hadid's contemporaries and her team of assistants and her past presentations and in-depth interviews, this book is the first to focus on the important aspect of Hadid’s work. It examines selected paintings in detail, both critically assessing them in the wider context of 20th-century fine art – in relation to the Suprematists, de Stijl, Cubism and Futurism – and offering insights into how Hadid used the paintings to develop architectural and spatial ideas, which she would later realise in her buildings. The paintings were created at a pivotal time in architecture, just before the move away from hand drawing to computers and many of Hadid’s paintings pre-empt the potential of digital and virtual reality.
Architecture, monographies
Passage
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Andy Goldsworthy's Passage focuses on the journeys that people, rivers, landscapes, and even stones take through space and time. A cairn made by the renowned sculptor in the Scottish village where he lives reveals the influence that his work close to home has on projects he creates elsewhere. A series involving elm trees, from glowing yellow leaves to dead branches,(...)
Passage
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Andy Goldsworthy's Passage focuses on the journeys that people, rivers, landscapes, and even stones take through space and time. A cairn made by the renowned sculptor in the Scottish village where he lives reveals the influence that his work close to home has on projects he creates elsewhere. A series involving elm trees, from glowing yellow leaves to dead branches, exemplifies his work's vigorous beauty as well as its association with death and decay. Creations on the beach and in rivers explore the passage of time, while a white chalk path investigates the passing from day into night. Passage also includes the Garden of Stones, a Holocaust memorial at the Museum of Jewish Heritage in New York, where the artist planted 18 oak trees through holes in hollowed-out, earth-filled boulders. Documenting these and other recent works, this beautiful book is an eloquent testament to Goldsworthy's determination to deepen his understanding of the world around him, and his relationship with it, through his art. Andy Goldsworthy's work is regularly exhibited in Britain, France, the United States, Japan, and elsewhere. Although commissions take him all over the world, the landscape around his home in Dumfriesshire, Scotland, remains at the heart of his work.
Land Art